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The design was a veve, a ritual symbol, used in a ceremony to call up a loa, an<br />

occupying spirit. This was not the well-known veve of Papa Legba (which Marla had<br />

even seen on the occasional T-shirt), not did it belong to any of the better-known gods<br />

of Voudon, like Baron Samedi or Maitre Carrefour or Damballah. This was the veve of<br />

a minor spirit, one of the Guede, a loa of sexual passion. When summoned, a loa would<br />

take over the body of one of its worshippers, using it to communicate and satisfy<br />

corporeal desires (many of the loas were gluttons for rum and candy); the loa signified<br />

by this particular design would push its adherents to acts of sexual excess and<br />

gratification, and gain power from the mass coupling (and tripling, and quadrupling, and<br />

so on). Having the design in a gate wouldn’t actually call up the loa—the ceremony was<br />

more complicated than that—but as a design choice, it was certainly suggestive. Marla<br />

now had a pretty good idea what kind of sorcerer Finch was. Marla herself was a<br />

general practitioner when it came to magic; Hamil sometimes called her a brute-forceomancer.<br />

Many sorcerers chose to specialize to a greater or lesser degree, however,<br />

becoming necromancers, pyromancers, diviners, aviomancers, biomancers,<br />

technomancers—all with their own strengths and weaknesses, all with their signature<br />

obsessions.<br />

From the design on the gate, Marla suspected Finch was—at least in part—a sexual<br />

magician. What Marla had always somewhat contemptuously referred to as a<br />

“pornomancer.” Her own first teacher, Artie Mann, had been a pornomancer, though of<br />

an unconventional sort. It was actually a relief to discover this about Finch—<br />

pornomancers weren’t known for their offensive capabilities, though it wouldn’t do to<br />

underestimate Finch, and she was just making assumptions based on an odd homedesign<br />

choice.<br />

The woman in velvet emerged, opened the gate, and beckoned the next four people—<br />

including Marla and Rondeau—inside.<br />

Sexual excess was not immediately apparent. Once inside the dim foyer, Marla and<br />

Rondeau joined the same people they’d been waiting in line with outside. By standing<br />

on tiptoe and looking over the heads of the people in front of her, Marla could see a<br />

woman standing at a counter as if tending a ticket booth. She was handing people<br />

clipboards, and retrieving clipboards from people who were finished filling out some<br />

kind of form.<br />

“What, we have to sell our souls to get into this party?” Rondeau said.<br />

“I guess so,” Marla said.<br />

“It’d better be a pretty good party, then. I like to get full value for my soul.”<br />

“Full value for your soul wouldn’t get you a cup of coffee at a convenience store,”<br />

Marla said, but her heart wasn’t in the banter; she’d suddenly realized what kind of<br />

party this probably was. She had to admire the Chinatown sorcerer for sending her here<br />

with a straight face.<br />

The line moved forward, and the people who were finished with their clipboards went<br />

down a short hallway and turned right into another room. Marla and Rondeau each took<br />

a clipboard, which contained a sheet of paper printed with a set of rules and disclaimers,

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