This clearly shows that the view of the spheroidal shape of the earth was held bythe Persians and Indians far earlier that 6h Century B.C. of Greece.Moreover, Bundahishn clearly addresses that the earth was created as"smoothedaspherical/rounded planet with no highs and lows" Thisobservation of the primordial planet earth is very interesting since we know thatprior to the orogenic activity (c. 3.9 Billion years ago) the earth was smooth with nomajor mountain belts and basins. This observation of the planet earth agreesremarkably wellwith modern data.11.2. lnterior Structure of the EarthThe most conspicuous feature of the earth's interior is the existence of threelayers (crust, mantle, and core) discovered during the 20h century by deepseismic exploration and earthquake seismology.According to Bundahishn, Avesta (Yasna:11ft; Farvardin Yashtl/2), andVeda, the rounded earth is "layered' and there are "three layers" in the earth(however, no specific description of these layers is given). Moreover, in Mandala10 of Rig Veda we read that'Agni [fire, fire Deva] r.s housed in the centre of theearth'. According to Bundahishn (lll/27) "Hell is in the middle of the Eafth". Thesereflecthat fiery material are stored beneath the earth's solid surface.lll. Earthquakes"And he smote the ox [the sole-created or pimeval ox], he made Goyamardmoftal, and he shook the earth; and the land was shattered, creationbecame dark, and the demons rushed below, and on all sides, andmounted even to the uppermosthird of the sky"(D adi sta n-e- Di ni k WV I l/46)Earthquake is a sudden motion or trembling in the earth caused by theabrupt release of slowly accumulated strain (by faulting or by volcanic activity). Abrief review of the modern earthquake theories necessitates tracing their principaldevelopments in ancient beliefs, philosophies, cultures, and religions. In theearliest magical and religious cosmologies, earthquakes were an item of greatinterest. Real or supposed natural phenomena were attributed to divinitie suchas Poseidon, or to mythological figures such as the giants (i.e., Chashmag-e-Div,Khara, Durk Angeghiya), or even to human heroes and holy men.Our knowledge of the various theories elaborated in the ancient world aboutthe causes of earthquakes comes to us through the Persian and Greek myths,philosophies and cultures. Sporadic allusions to large earthquakes in the lranianPlateau are to be found in the old Persian myths, legends and long-standing oraltraditions. Most western textbook suggesthat in classical Greek times, winds insubterranean caves were believed to be the cause of earthquakes. Aristotle (340BC) credits the earlier Greek philosopher Anaxagoras (400 BC) as the originator ofthis idea (Ambraseys and Melville 1982:31 , 176, 177; Howell, Jr. 1986:1323;
Guidoboni 1994). Aristotle attributes to Anaxagoras the theory that earthquakesoccur when the ether, which has a natural tendency to rise, is imprisoned insubterranean cavities and cannot escape because the earth's pores are blockedby rain.Study of the ancient mythological texts such as the Bundahishn, Dinkaft,Yashfs, and Rig Veda, clearly shows that the Indo-Persian Aryans around 4,000years ago offered the first view of the generic cause of earthquakes lsee Berberian1991:838-9 and 1997 tor more discussion). They suggested that the earthquakescaused by the accumulation of winds, air, vapor, and/or gases insubterranean fssures. Moreover, the eafthquakes were assoclafed withfracturing, faulting, Iandslide and rockfa\LIn this hypothesis, "\y'vind" or 'Air" [one of the ,,four pimordial elements,,('four powers of nature) established by the Persians at least'6,000 years agol, asthe most active agent (amongst Earth, Fire, and water), roughly .brr".ponds toour present concept of "elastic energy," the accumulation of which in the rocks ofthe Earth's crust causes earthquake faulting and earthquakes. Today we think ofnatural processes as manifestations of energy acting on or through matter.Surprisingly, the ancient Persians had the same thoughts. They rejarded theactivities of nature not as indications of supernatural intervention, buias naturaland orderly events which could be investigated in the light of observation andreason. The older Persian legend which was popular piior to this hypothesis,attributed earthquakes to a mythological deity or monster called "Chashmag';["Chashmag-e-Div"]. The important point is that the natural and observableactivities of '\Nind," the moving air (energy in our present concept), took the placeof the imaginary, and therefore inscrutable, activities of "chashmagle-Div," and thescience of the ancient Persians replaced the older superstition. HJving noticed thegreat earthquakes and surface faulting in the lranian plateau (which is highlyseismic), the ancient Persians developed the oldest known concept for the causeof earthquakes and earthquake faulting, i.e. the hypothesis of winds insubtenanean fractures of the Earth.One to two thousand years later, the Greek philosophers started discussingthe same hypothesis without reference to the Persians as pioneers in many fieldsof natural science, especially the understanding of earthquakes ("Boom-e-Hen,, inPahlavi language). The Persian concept was later repeated in differentexts byPursina [Avicenna 980/370-1038t4281, Bahmanyar ebn-e-M arzban (d.1066/45gi,Naser Khosrau Qobadyani Marvazi (1003/394-tbAel+At), Shahmardan ebn-e-Abial-Khair (1095/488), Esmail-e-Esfezari (1045t437-11211515), Mohamad ebn-e-Ahmad-e-Tusi (1160/555), zain al-Din omar ebn-e-Sahlan-e-savi (1zthcentury/6th c.), Mas'udi Marvazi (12th century/Oth c.), Zakaqya eazvini (12051602-12831682), Hamdollah Mostaufi Qazvini (134}n4q, anO riny others (Berberian1991 :120, 838-9; 1997).It is therefore, not surprising that most ancient writers and common peoplein Persia attribute the freedom from damaging earthquakes to the wells locatedunder the cities or villages, which release the-powerful vapors below the groundbefore they build up sufficiently to cause an earthquake! What is surprisingto