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What is the actual number of the (H)mong in the world? By Jacques ...

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<strong>What</strong> <strong>is</strong> <strong>the</strong> <strong>actual</strong> <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> <strong>in</strong> <strong>the</strong> World by <strong>Jacques</strong> Lemo<strong>in</strong>e, Ph.D. H<strong>mong</strong> Studies Journal, 2005, 6: 1-8.<strong>What</strong> <strong>is</strong> <strong>the</strong> <strong>actual</strong> <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> <strong>in</strong> <strong>the</strong> <strong>world</strong>?<strong>By</strong><strong>Jacques</strong> Lemo<strong>in</strong>e, PhDH<strong>mong</strong> Studies Journal, Volume 6, 8 pagesAbstractTh<strong>is</strong> paper syn<strong>the</strong>sizes <strong>the</strong> state <strong>of</strong> knowledge about <strong>the</strong> size <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> population <strong>in</strong>various regions <strong>of</strong> <strong>the</strong> <strong>world</strong>. Particular attention <strong>is</strong> paid to clarify<strong>in</strong>g what <strong>is</strong> known about <strong>the</strong><strong>number</strong> <strong>of</strong> (H)<strong>mong</strong> as opposed to Miao <strong>in</strong> Ch<strong>in</strong>a, an <strong>is</strong>sue which has been associated withconsiderable confusion. The author concludes by deriv<strong>in</strong>g hypo<strong>the</strong>tical estimates <strong>of</strong> <strong>the</strong> <strong>actual</strong><strong>number</strong> <strong>of</strong> (H)<strong>mong</strong> throughout <strong>the</strong> <strong>world</strong> based upon available <strong>in</strong>formation.The (H)<strong>mong</strong>, like most tribal societies around <strong>the</strong> <strong>world</strong>, have never had any prec<strong>is</strong>eidea <strong>of</strong> <strong>the</strong>ir population <strong>number</strong> from time immemorial. Wherever <strong>the</strong>y live today, <strong>the</strong>y havelearned about <strong>the</strong>ir <strong>number</strong>s by o<strong>the</strong>rs' calculation and until recently never paid much attention t<strong>of</strong>igures. They certa<strong>in</strong>ly had a sense <strong>of</strong> a <strong>number</strong> under which <strong>the</strong>y felt <strong>the</strong>ir ranks were be<strong>in</strong>gdepleted and, wherever <strong>the</strong>y were sent by <strong>the</strong> vagaries <strong>of</strong> h<strong>is</strong>tory, <strong>the</strong> pioneers a<strong>mong</strong> <strong>the</strong>m hadtwo goals <strong>in</strong> m<strong>in</strong>d: how to attract fellow tribesmen to jo<strong>in</strong> <strong>the</strong>ir group and how to reproduce andexpand <strong>the</strong>ir small communities to <strong>the</strong> po<strong>in</strong>t <strong>the</strong>y would feel at home <strong>in</strong> a foreign environment.To th<strong>is</strong> may be added that <strong>the</strong>ir own ethnicity was <strong>of</strong>ficially acknowledged only recently:<strong>in</strong> <strong>the</strong> early 70s <strong>in</strong> Laos, <strong>in</strong> 1975, <strong>in</strong> Vietnam, and <strong>in</strong> <strong>the</strong> late 70s, <strong>in</strong> Thailand, follow<strong>in</strong>g <strong>the</strong> flow<strong>of</strong> (H)<strong>mong</strong> refugees from Laos. To th<strong>is</strong> day Ch<strong>in</strong>a has still not recognized any k<strong>in</strong>d <strong>of</strong> (H)<strong>mong</strong>ethnicity nor any o<strong>the</strong>r ethnicity at all. The Ch<strong>in</strong>ese version <strong>of</strong> m<strong>in</strong>ority nationalities <strong>is</strong> an orig<strong>in</strong>alconstruction based on h<strong>is</strong>torical, l<strong>in</strong>gu<strong>is</strong>tic, cultural, economic criteria and <strong>the</strong> assumption that <strong>the</strong>groups ga<strong>the</strong>red <strong>in</strong>to one nationality would be happy to <strong>in</strong>tegrate <strong>in</strong>to such a political entity. The(H)<strong>mong</strong> <strong>of</strong> Ch<strong>in</strong>a have been trapped <strong>in</strong>to <strong>the</strong> Miao nationality <strong>in</strong> <strong>the</strong> wake <strong>of</strong> <strong>the</strong> Commun<strong>is</strong>ttakeover <strong>in</strong> 1949 toge<strong>the</strong>r with at least four o<strong>the</strong>r ethnic groups who had <strong>in</strong> common to have beenclassified as Miao by <strong>the</strong> Ch<strong>in</strong>ese writers <strong>of</strong> <strong>the</strong> Q<strong>in</strong>g dynasty. But <strong>the</strong> same Ch<strong>in</strong>ese scholars andart<strong>is</strong>ts who produced <strong>the</strong> Miao albums for <strong>the</strong> purpose <strong>of</strong> enterta<strong>in</strong><strong>in</strong>g Manchu emperors did also1


<strong>What</strong> <strong>is</strong> <strong>the</strong> <strong>actual</strong> <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> <strong>in</strong> <strong>the</strong> World by <strong>Jacques</strong> Lemo<strong>in</strong>e, Ph.D. H<strong>mong</strong> Studies Journal, 2005, 6: 1-8.ano<strong>the</strong>r half million <strong>in</strong> <strong>the</strong> nor<strong>the</strong>rn part <strong>of</strong> <strong>the</strong> Lao People Democratic Republic..." 3Th<strong>is</strong>assertion <strong>is</strong> m<strong>is</strong>lead<strong>in</strong>g. Not only <strong>is</strong> <strong>the</strong> <strong>number</strong> <strong>of</strong> (H)<strong>mong</strong> <strong>in</strong> Lao PDR grossly exaggeratedcompared to <strong>actual</strong> censuses (231,168 <strong>in</strong> 1985; 315,465 <strong>in</strong> 1995), but a detailed account from <strong>the</strong>same 1990 Census <strong>in</strong> Ch<strong>in</strong>a, provided by Wang Fushi and Mao Zongwu 4 , shows that <strong>the</strong> <strong>number</strong><strong>of</strong> (H)<strong>mong</strong> <strong>in</strong> Ch<strong>in</strong>a at that time amounted at most to a mere 2.088 million; while <strong>the</strong> o<strong>the</strong>r Miaogroups: A Hmao (300;000), Mhu (sometimes known as Hmu or Hmub)(2.1 million) and QhoXiong (900,000) total only 3.3 million. The total <strong>number</strong> <strong>of</strong> Miao speak<strong>in</strong>g a Miao language,5.388 million leaves aside about 2 million Miao who do not speak any Miao language. Ourauthors remark judiciously that <strong>in</strong> Western Hubei, Sou<strong>the</strong>ast Sichuan and Southwest Guizhou, <strong>in</strong><strong>the</strong> (H)<strong>mong</strong> area, or <strong>in</strong> Southwest Hunan and Nor<strong>the</strong>ast Guangxi, <strong>in</strong> <strong>the</strong> Qho Xiong area, quite a<strong>number</strong> <strong>of</strong> Miao only speak a Han dialect. Some <strong>of</strong> <strong>the</strong>m, liv<strong>in</strong>g <strong>in</strong> a Dong d<strong>is</strong>trict, speak <strong>the</strong> localKam dialect and not any Miao language. In <strong>the</strong> Mhu region <strong>in</strong> Sou<strong>the</strong>ast Guizhou <strong>the</strong> Ge areadamant <strong>in</strong> adher<strong>in</strong>g to <strong>the</strong> Miao nationality <strong>the</strong>y have been granted and have struggled s<strong>in</strong>ce <strong>the</strong>beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> <strong>the</strong> nationality policy to achieve separate recognition as a Ge nationality 5 .Th<strong>is</strong> means that even if we assume that, <strong>in</strong> <strong>the</strong> best case, one million <strong>of</strong> <strong>the</strong> Miaospeak<strong>in</strong>g only Ch<strong>in</strong>ese could be part <strong>of</strong> <strong>the</strong> so-called (H)<strong>mong</strong> population <strong>of</strong> Ch<strong>in</strong>a, <strong>the</strong> total<strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> <strong>in</strong> Ch<strong>in</strong>a <strong>in</strong> 1990 could not have amounted to more than 3 million. Butone could assume as well that <strong>the</strong>se one million Han-speakers close to or acqua<strong>in</strong>ted to (H)<strong>mong</strong>clansmen may prefer to consider <strong>the</strong>mselves as Miao ra<strong>the</strong>r than (H)<strong>mong</strong> for <strong>the</strong> good reason<strong>the</strong>y feel foreign to <strong>the</strong> (H)<strong>mong</strong> communities <strong>of</strong> <strong>the</strong> various dialects <strong>the</strong>y can't speak. In that case<strong>the</strong> 1990 <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> <strong>in</strong> Ch<strong>in</strong>a would probably be not much more than <strong>the</strong> 2.0883 Peter Kundstater, 1996: "Aspect <strong>of</strong> Change <strong>in</strong> H<strong>mong</strong> Society: Economy, Demography, Gender Statusand Marriage", Proceed<strong>in</strong>gs <strong>of</strong> <strong>the</strong> 6th International Conference on Thao Studies, Theme III, Family,Community, And Sexual Sub-Cultures <strong>in</strong> <strong>the</strong> AIDS Era, Chiang Mai, Thailand 14-17 October 1996, p.104.4 Miao-Yao yu guy<strong>in</strong> gouni "Reconstruction <strong>of</strong> <strong>the</strong> ancient pronunciation <strong>of</strong> Miao-Yao languages", Ch<strong>in</strong>eseSocial Sciences Press, Beij<strong>in</strong>g 1995, p.2-105 See, for <strong>in</strong>stance, Cheung Siu-woo: 1996, "Representation and Negotiation <strong>of</strong> Ge Identities <strong>in</strong> Sou<strong>the</strong>astGuizhou". <strong>in</strong> Mel<strong>is</strong>sa Brown ed., Negotiat<strong>in</strong>g Identities <strong>in</strong> Ch<strong>in</strong>a and Taiwan, Berkeley, Cal. Institute <strong>of</strong>East Asian Studies, University <strong>of</strong> California Press.3


<strong>What</strong> <strong>is</strong> <strong>the</strong> <strong>actual</strong> <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> <strong>in</strong> <strong>the</strong> World by <strong>Jacques</strong> Lemo<strong>in</strong>e, Ph.D. H<strong>mong</strong> Studies Journal, 2005, 6: 1-8.million <strong>of</strong> (H)<strong>mong</strong> speakers. Th<strong>is</strong> <strong>is</strong> someth<strong>in</strong>g (H)<strong>mong</strong> travelers to Ch<strong>in</strong>a could easily verifywith <strong>the</strong>ir (H)<strong>mong</strong> clansmen. But, even th<strong>is</strong> conservative figure could also be exaggerated.Accord<strong>in</strong>g to <strong>the</strong> Ch<strong>in</strong>ese l<strong>in</strong>gu<strong>is</strong>ts, <strong>the</strong> Ch<strong>in</strong>ese (H)<strong>mong</strong> speak<strong>in</strong>g <strong>the</strong> same language as "<strong>the</strong>Miao (H<strong>mong</strong>) <strong>of</strong> Vietnam, Laos, Thailand, Myanmar <strong>in</strong> <strong>the</strong> regions neighbor<strong>in</strong>g Ch<strong>in</strong>a" are <strong>the</strong>numerous speakers <strong>of</strong> <strong>the</strong> first <strong>of</strong> three local idioms <strong>of</strong> what <strong>the</strong>y call <strong>the</strong> Chuanqiandian "subdialect",because it <strong>is</strong> spoken <strong>in</strong> <strong>the</strong> three prov<strong>in</strong>ces <strong>of</strong> Sichuan, Guizhou and Yunnan, and whichshould be considered as "(H)<strong>mong</strong> proper". However <strong>the</strong>y account for only 1.4 million. Thel<strong>in</strong>gu<strong>is</strong>ts provide also <strong>the</strong> follow<strong>in</strong>g 42 locations at <strong>the</strong> d<strong>is</strong>trict level for <strong>the</strong> speakers <strong>of</strong> th<strong>is</strong>(H)<strong>mong</strong> language:- <strong>in</strong> Sichuan: Gulan; Xuyong; X<strong>in</strong>gwen; Gongxian, Gaoxian, Changn<strong>in</strong>g, Muli TibetanAutonomous D<strong>is</strong>trict,- <strong>in</strong> Guizhou: J<strong>in</strong>sha; Ch<strong>is</strong>hui; X<strong>is</strong>hui; Renbei; Xifeng; Bijie; Nayong; Qianxi; Dafang;Zhij<strong>in</strong>; Pud<strong>in</strong>g; Pu An; X<strong>in</strong>gyi; Qian N<strong>in</strong>g Buyi and Miao Autonomous Prefecture;Anshun; Liupanshui,- <strong>in</strong> Yunnan: Qianxiong; Weix<strong>in</strong>; Yanlü; Zenshan; Yanshan; Qiubei; Maguan; Guangnan;X<strong>is</strong>hou; Malipo; Mengzi; B<strong>in</strong>gbian; Kaiyuan; J<strong>in</strong>p<strong>in</strong>g; Yuanyang; Gejiu; Mile;- <strong>in</strong> Guangxi: Longl<strong>in</strong>, Napo.Look<strong>in</strong>g at a map, we can see that <strong>the</strong>se H<strong>mong</strong> settlements constitute a very homogenousterritory extend<strong>in</strong>g from North to South at <strong>the</strong> junction <strong>of</strong> <strong>the</strong> three prov<strong>in</strong>ces down to <strong>the</strong>Vietnamese border.The o<strong>the</strong>r two local idioms belong<strong>in</strong>g to <strong>the</strong> same "sub-dialect" are to be found for <strong>the</strong>first: <strong>in</strong> Nayong, Liupanshui, and Chizhang <strong>in</strong> West Guizhou, and for <strong>the</strong> second <strong>in</strong> <strong>the</strong> suburb <strong>of</strong>Anshun and Jiuzhou, also <strong>in</strong> Anshun d<strong>is</strong>trict. Their respective <strong>number</strong>s were 84,000 and 3,000.The authors provide no <strong>in</strong>dication that <strong>the</strong>se two groups may call <strong>the</strong>mselves (H)<strong>mong</strong>.4


<strong>What</strong> <strong>is</strong> <strong>the</strong> <strong>actual</strong> <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> <strong>in</strong> <strong>the</strong> World by <strong>Jacques</strong> Lemo<strong>in</strong>e, Ph.D. H<strong>mong</strong> Studies Journal, 2005, 6: 1-8.The same l<strong>in</strong>gu<strong>is</strong>ts, <strong>in</strong> a 1959 anonymous book for <strong>in</strong>ternal use (neibu) 6 , had given a firstdetailed account <strong>of</strong> <strong>the</strong> speakers <strong>of</strong> Miao languages – which <strong>the</strong>y called <strong>the</strong> Miao "dialects" – and<strong>of</strong> <strong>the</strong>ir dialects (for <strong>the</strong>m "sub-dialects") <strong>in</strong> exactly <strong>the</strong> same places as <strong>in</strong> <strong>the</strong>ir more recentdetailed account. At that time, <strong>in</strong> <strong>the</strong> late 50s, <strong>the</strong> total <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> was 1.042 million.There were 100,000 A Hmao, 920,000 Mhu and 500,000 Qho Xiong. That meant a total <strong>number</strong><strong>of</strong> 2.56 million Miao speak<strong>in</strong>g a Miao language while <strong>the</strong> <strong>of</strong>ficial <strong>number</strong> <strong>of</strong> <strong>the</strong> Miao was 2.7million. Aga<strong>in</strong> some 150,000 Miao did not speak a Miao language and probably only Han 7 . Thesefigures have always seemed to me quite reliable and <strong>the</strong> Ch<strong>in</strong>ese l<strong>in</strong>gu<strong>is</strong>ts who provided <strong>the</strong>m are,needless to say, renowned scient<strong>is</strong>ts who probably wanted that <strong>the</strong>ir "<strong>in</strong>ternal" accountancy bepreserved for future researchers. They certa<strong>in</strong>ly deserve our grateful thanks. We cannot compare<strong>the</strong>ir figures to o<strong>the</strong>r sources because, so far, none o<strong>the</strong>r has ever surfaced. But we still can check<strong>the</strong>ir <strong>in</strong>ternal cons<strong>is</strong>tency.From <strong>the</strong> late 1950s to 1990, <strong>in</strong> a span <strong>of</strong> a little more than 30 years, <strong>the</strong> total <strong>number</strong> <strong>of</strong><strong>the</strong> Miao population has <strong>in</strong>creased by 174%; <strong>the</strong> <strong>number</strong> <strong>of</strong> Miao who do not speak a Miaolanguage has <strong>in</strong>creased by 1,233%. I shall come back to th<strong>is</strong> figure later. The <strong>number</strong> <strong>of</strong> (H)<strong>mong</strong>has <strong>in</strong>creased by 100%, <strong>of</strong> Qho Xiong by 80%, <strong>of</strong> Mhu by 110%, <strong>of</strong> A Hmao by 200% and <strong>the</strong>total <strong>number</strong> <strong>of</strong> Miao speak<strong>in</strong>g a Miao language by 110%. Except for <strong>the</strong> A Hmao whoexperienced a faster growth, <strong>the</strong>se figures are mutually cons<strong>is</strong>tent. The difference <strong>in</strong> <strong>the</strong> growth <strong>of</strong>population from one group to <strong>the</strong> o<strong>the</strong>r reflects, I suppose, a differential depletion <strong>in</strong> <strong>the</strong> <strong>number</strong><strong>of</strong> native speakers accord<strong>in</strong>g to <strong>the</strong> different Miao languages. The outstand<strong>in</strong>g <strong>in</strong>crease <strong>of</strong> non6 Anonymous: 1959, Zhongguo shaoshum<strong>in</strong>zu tiaocha baogao(Miao Yao yuzu bufen) Beij<strong>in</strong>g.7 I have <strong>in</strong>troduced <strong>the</strong>se figures and <strong>the</strong> classification <strong>of</strong> various Miao languages and dialects <strong>in</strong> anappendix to my book, Lemo<strong>in</strong>e: 1972, Un Village H<strong>mong</strong> Vert du Haut Laos, Par<strong>is</strong>, Editions du C.N.R.S.,p.197-199. In that first book <strong>the</strong> Ch<strong>in</strong>ese l<strong>in</strong>gu<strong>is</strong>ts obviously divided <strong>the</strong> Miao languages <strong>in</strong>to three ma<strong>in</strong>groups: H<strong>mong</strong> speakers, Mhu speakers and Qho Xiong speakers. These three language names which wererepresent<strong>in</strong>g ethno l<strong>in</strong>gu<strong>is</strong>tic groups have d<strong>is</strong>appeared from <strong>the</strong> 1995 publication <strong>of</strong> <strong>the</strong>ir 1990-1992 study,under, I suppose, a political pressure to enforce a s<strong>in</strong>gle Miao identity and <strong>the</strong>y ostensibly ignore that(H)<strong>mong</strong> identity has been recognized <strong>in</strong> SEA countries, pers<strong>is</strong>t<strong>in</strong>g to call <strong>the</strong>m Miao. Meanwhile one <strong>of</strong><strong>the</strong> o<strong>the</strong>r sub-dialects, <strong>the</strong> Nor<strong>the</strong>astern (Qiandongbei) one, I thought <strong>in</strong>cluded <strong>in</strong>to <strong>the</strong> H<strong>mong</strong> language,was <strong>in</strong> fact spoken by <strong>the</strong> A Hmao, or Dahua Miao. After v<strong>is</strong>it<strong>in</strong>g th<strong>is</strong> group, I can testify that <strong>the</strong>irlanguage, even if related to H<strong>mong</strong> <strong>in</strong> <strong>the</strong> past, <strong>is</strong> today quite un<strong>in</strong>telligible to any average H<strong>mong</strong> speaker.And <strong>of</strong> course <strong>the</strong>y have <strong>the</strong>ir own ethnic name: A Hmao.5


<strong>What</strong> <strong>is</strong> <strong>the</strong> <strong>actual</strong> <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> <strong>in</strong> <strong>the</strong> World by <strong>Jacques</strong> Lemo<strong>in</strong>e, Ph.D. H<strong>mong</strong> Studies Journal, 2005, 6: 1-8.1500 <strong>in</strong> French Guyana, 15,000 <strong>in</strong> France and some 600 <strong>in</strong> Canada and ano<strong>the</strong>r 600 <strong>in</strong>Argent<strong>in</strong>a 10 we should have a <strong>number</strong> <strong>of</strong> about 320,000 (H)<strong>mong</strong> <strong>in</strong> <strong>the</strong> various diasporas.Thus, <strong>in</strong> all likelihood, <strong>the</strong> <strong>actual</strong> <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> speakers around <strong>the</strong> <strong>world</strong> <strong>in</strong>2000 should have been someth<strong>in</strong>g between 4.4 and 4.5 million depend<strong>in</strong>g on whe<strong>the</strong>r one trustsor d<strong>is</strong>regards <strong>the</strong> American 2000 Census, and pend<strong>in</strong>g confirmation that <strong>the</strong> five o<strong>the</strong>r "subdialects"<strong>of</strong> <strong>the</strong> Chuanqiandian "dialect" all belong to <strong>the</strong> H<strong>mong</strong> language and ethnicity and donot hide o<strong>the</strong>r ethnic groups like <strong>the</strong> A Hmao. In that case, <strong>the</strong> <strong>number</strong> <strong>of</strong> true Ch<strong>in</strong>ese (H)<strong>mong</strong><strong>in</strong> 1990 would have been a mere 1.4 million and, if we keep <strong>the</strong> same general growth rate <strong>of</strong> 33%,<strong>the</strong>y should have been 1.862 million <strong>in</strong> 2000, lower<strong>in</strong>g <strong>the</strong> total <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> around<strong>the</strong> <strong>world</strong> down to 3.5 million. And a rough estimation <strong>of</strong> <strong>the</strong>ir <strong>number</strong> today would vary between4 and 5 million. We are far from <strong>the</strong> 10 million some bold writers already anticipate!May I add that (H)<strong>mong</strong> and o<strong>the</strong>r scholars writ<strong>in</strong>g about <strong>the</strong> (H)<strong>mong</strong> should be morecareful <strong>in</strong> <strong>the</strong> figures <strong>the</strong>y throw at a naive audience who have no means to scrut<strong>in</strong>ize <strong>the</strong>m. Avariation from 5 to 10 million may already engender dangerous dreams such as <strong>the</strong> search for anational territory. American l<strong>in</strong>gu<strong>is</strong>ts are <strong>in</strong>nocently propagat<strong>in</strong>g illusions when <strong>the</strong>y replace <strong>the</strong>Miao-Yao Languages family by a so-called H<strong>mong</strong>-Mien Languages family enforc<strong>in</strong>g <strong>the</strong> ideathat all <strong>the</strong> Miao are (H)<strong>mong</strong> even if <strong>the</strong>y have a different ethnic name and speak a languageun<strong>in</strong>telligible to <strong>the</strong> (H)<strong>mong</strong>. In Ch<strong>in</strong>a, <strong>the</strong> Miao who are not H<strong>mong</strong>, ma<strong>in</strong>ly <strong>the</strong> Mhu and <strong>the</strong>Qho Xiong impressed by <strong>the</strong> records <strong>of</strong> (H)<strong>mong</strong> economic successes <strong>in</strong> Europe and Americahave also tried to lure <strong>the</strong> (H)<strong>mong</strong> outside Ch<strong>in</strong>a to return to <strong>the</strong> Miao fold by pretend<strong>in</strong>g thatMiao and (H)<strong>mong</strong> are only one people as can be seen <strong>in</strong> <strong>the</strong> title <strong>of</strong> a recent ComprehensiveH<strong>is</strong>tory <strong>of</strong> <strong>the</strong> Miao <strong>in</strong> Ch<strong>in</strong>a with an Engl<strong>is</strong>h subtitle "A Comprehensive H<strong>is</strong>tory <strong>of</strong> <strong>the</strong> Ch<strong>in</strong>eseH<strong>mong</strong>" <strong>in</strong> two volumes which have already been translated <strong>in</strong>to (H)<strong>mong</strong> and widely circulated10 Kaoly Yang: 1999, Naître et grandir: les processus de social<strong>is</strong>ation de l'enfant en milieu h<strong>mong</strong>, Ph. D.<strong>the</strong>s<strong>is</strong>, Université d'Aix-Marseille7


<strong>What</strong> <strong>is</strong> <strong>the</strong> <strong>actual</strong> <strong>number</strong> <strong>of</strong> <strong>the</strong> (H)<strong>mong</strong> <strong>in</strong> <strong>the</strong> World by <strong>Jacques</strong> Lemo<strong>in</strong>e, Ph.D. H<strong>mong</strong> Studies Journal, 2005, 6: 1-8.a<strong>mong</strong> <strong>the</strong> (H)<strong>mong</strong> 11 . There may ar<strong>is</strong>e a H<strong>mong</strong>/Miao transnationality as suggested by Lou<strong>is</strong>aSche<strong>in</strong> 12 but <strong>the</strong> (H)<strong>mong</strong> would be well adv<strong>is</strong>ed to th<strong>in</strong>k twice and remember <strong>the</strong> troubles <strong>of</strong> <strong>the</strong>Ge before putt<strong>in</strong>g on <strong>the</strong> flowery "All Miao" strait jacket <strong>the</strong>ir good Ch<strong>in</strong>ese Miao friends presentto <strong>the</strong>m because, <strong>in</strong> my op<strong>in</strong>ion, <strong>the</strong>re <strong>is</strong> not a s<strong>in</strong>gle chance that <strong>the</strong> opposite new "All H<strong>mong</strong>"strait jacket proposed by <strong>the</strong> l<strong>in</strong>gu<strong>is</strong>ts may ever be accepted by <strong>the</strong> Mhu or <strong>the</strong> Qho Xiong Miao<strong>in</strong> Ch<strong>in</strong>a.And <strong>the</strong> (H)<strong>mong</strong> all know that sometimes it <strong>is</strong> better to be small and free than big butbound to an unwanted match.About <strong>the</strong> Author: Dr. <strong>Jacques</strong> Lemo<strong>in</strong>e <strong>is</strong> a retired research <strong>of</strong>ficer <strong>of</strong> <strong>the</strong> French NationalCenter <strong>of</strong> Scientific Research, and now serves as a consultant for UNESCO, resource person forvarious <strong>in</strong>stitutions and Anthropolog<strong>is</strong>t Adv<strong>is</strong>or with <strong>the</strong> Institute for Cultural Research, M<strong>in</strong><strong>is</strong>try<strong>of</strong> Information and Culture, Vientiane, Lao PDR.11 Wu X<strong>in</strong>fu: 1999, Zhongguo Miaozu Tongshi A Comprehensive H<strong>is</strong>tory <strong>of</strong> <strong>the</strong> Ch<strong>in</strong>ese H<strong>mong</strong>, 1&2,Guizhou Nationalities Press.12 Lou<strong>is</strong>a Sche<strong>in</strong>: 2004, "H<strong>mong</strong>/Miao Transnationality, Identity beyond Culture" <strong>in</strong> Nicholas Tapp, JeanMichaud, Chr<strong>is</strong>itian Culas and Gary Yia Lee, ed., H<strong>mong</strong>/Miao <strong>in</strong> Asia, Chiang Mai, Silkworm8

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