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Searching the Scriptures - Samuel Pipim

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applicable only to <strong>the</strong> home, or are <strong>the</strong>y also valid in <strong>the</strong> church? What Bible principlesgovern <strong>the</strong> male-female relationship?2. Women in MinistryWhat <strong>the</strong> Issue is Not: God's Call for Women in Ministry. The issue of whe<strong>the</strong>r or notto ordain women as elders and pastors should not be confused with whe<strong>the</strong>r women canbe in ministry. The Bible clearly teaches that women have been called to <strong>the</strong> work ofministry as surely as have men. In <strong>the</strong> Old Testament, women participated in <strong>the</strong> studyand teaching of <strong>the</strong> law (Neh 8:2; Prov 1:8; Deut 13:6-11), in offering prayers and vowsto God (1 Sam 1:10; Num 30:9; Gen 25:22; 30:6, 22; 2 Kings 4:9-10, 20-37), inministering "at <strong>the</strong> entrance to <strong>the</strong> tent of meeting" (1 Sam 2:22), in singing at <strong>the</strong>worship of <strong>the</strong> temple service (Ezra 2:65), and in engaging in <strong>the</strong> prophetic ministry ofexhortation and guidance (Ex 15:20; 2 Kings 22:14-20; 2 Chron 34:22-28; Judges 4:4-14). Of this latter group, especially prominent are Deborah, "a prophetess . . . [who] wasjudging [NIV "leading"] Israel at that time" (Judges 4:4), and Huldah, <strong>the</strong> prophetess towhom Josiah <strong>the</strong> king and Hilkiah <strong>the</strong> high priest looked for spiritual guidance (2 Kings22). [1]The New Testament portrays women fulfilling vital roles in ministry. Besides Mary andMartha, a number of o<strong>the</strong>r women, including Joanna and Susanna, supported Jesus with<strong>the</strong>ir own means (Luke 8:2-3). Tabitha ministered to <strong>the</strong> needy (Acts 9:36). O<strong>the</strong>rwomen, including Lydia, Phoebe, Lois, and Eunice, distinguished <strong>the</strong>mselves in fulfilling<strong>the</strong> mission of <strong>the</strong> church (Acts 16:14-15; 21:8-9; Rom 16:1-4, 12). Of <strong>the</strong>se, many werePaul's co-workers in ministry. Priscilla apparently was well educated and an apt instructorin <strong>the</strong> new faith (Rom 16:3; Acts 18:26); Paul calls Phoebe "a servant of <strong>the</strong> church" anda "succourer of many, and of myself also" (Rom 16:1, 2); [2] Mary, Tryphena, Tryposa,and Persis all "worked very hard in <strong>the</strong> Lord" (Rom 16:6, 12); Euodia and Syntyche werewomen "who have contended at my side in <strong>the</strong> cause of <strong>the</strong> gospel" (Phil 4:3 RSV); andJunia, who suffered imprisonment with Paul, received commendation as someone "ofnote among <strong>the</strong> apostles" (Rom 16:7). [3]Ellen White strongly encouraged women in ministry. "There are women who shouldlabor in <strong>the</strong> gospel ministry. In many respects <strong>the</strong>y would do more good than <strong>the</strong>ministers who neglect to visit <strong>the</strong> flock of God" ( Evangelism , p.Page 28472). "The Lord has a work for women as well as for men. . . . The Saviour will reflectupon <strong>the</strong>se self-sacrificing women <strong>the</strong> light of His countenance, and will give <strong>the</strong>m apower that exceeds that of men. They can do in families a work that men cannot do, awork that reaches <strong>the</strong> inner life. They can come close to <strong>the</strong> hearts of those whom mencannot reach. Their labor is needed" (ibid., pp. 464-465, emphasis added). Seventh-dayAdventist history and current practice illustrate <strong>the</strong> biblical truth that indeed women havea role in ministry.

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