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Searching the Scriptures - Samuel Pipim

Searching the Scriptures - Samuel Pipim

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lion, it is Adam (not Eve, nor even both of <strong>the</strong>m) who is blamed for our fall (Rom 5:12-21; 1 Cor 15:21-22), which suggests that as <strong>the</strong> spiritual head in <strong>the</strong> partnership of <strong>the</strong>irequal relationship, Adam was <strong>the</strong> representative of <strong>the</strong> family.These facts indicate that even before <strong>the</strong> fall, God had established <strong>the</strong> principle of maleheadship/leadership. He instituted this principle not as an indication of superiority ofAdam over Eve, nor was it for dominance or oppression, but for God-glorifyingresponsibility. [3] Thus when Paul writes that "<strong>the</strong> head of every man is Christ, <strong>the</strong> headof a woman is her husband, and <strong>the</strong> head of Christ is God" (1 Cor 11:3 RSV), and thatwomen should not "have authority over men" because "Adam was formed first" (1 Tim2:12ff. RSV), he is not concocting an arbitrary "proof text" to justify his allegedconcession to Hellenistic or Jewish cultural prejudices against women. As an inspiredwriter, <strong>the</strong> apostle Paul fully understood <strong>the</strong> <strong>the</strong>ological truth of <strong>the</strong> headshi principle as adivine arrangement instituted before <strong>the</strong> fall and which remains permanently valid for <strong>the</strong>Christian.Reiterated after <strong>the</strong> Fall. Within <strong>the</strong> partnership of <strong>the</strong> two equal human beings in Edenprior to <strong>the</strong> fall, Adam was called upon to exercise spiritual leadership for <strong>the</strong> family.This divine arrangement or "law" resulted in complete harmony until sin brought discord.[4] In o<strong>the</strong>r words, <strong>the</strong> male headship role and <strong>the</strong> female supporting role which wereformed at creation, and for which our first parents were fitted by nature, were deformedby <strong>the</strong> fall. Sin unfitted <strong>the</strong> first pair to maintain <strong>the</strong> original harmony in <strong>the</strong>irrelationship. "In <strong>the</strong> creation God had made her [Eve] <strong>the</strong> equal of Adam. Had <strong>the</strong>yremained obedient to God--in harmony with His great law of love--<strong>the</strong>y would ever havebeen in harmony with each o<strong>the</strong>r; but sin had brought discord, and now <strong>the</strong>ir union couldbe maintained and harmony preserved only by submission on <strong>the</strong> part of <strong>the</strong> one or <strong>the</strong>o<strong>the</strong>r" ( Patriarchs and Prophets , p. 58).By directing his temptation to Eve instead of Adam, who had been charged with <strong>the</strong>leadership responsibility concerning <strong>the</strong> dangers of <strong>the</strong> forbidden tree (Gen 2:16-17),Satan struck at <strong>the</strong> headship principle governing <strong>the</strong> functional relationships between menand women, and he succeeded in disrupting <strong>the</strong> harmony our first parents enjoyed while<strong>the</strong>y lived out <strong>the</strong> principles enshrined in God's arrangement. Both of our parents wereresponsible for <strong>the</strong> fall--Eve usurping Adam's headship, and Adam failing to exercise hisresponsibility to protect his wife and guide her to obey God. The fall soon broughtdissonance into <strong>the</strong> home as Adam and Eve started blaming one ano<strong>the</strong>r (Gen 3:12ff.).Since <strong>the</strong>n, in place of providing caring, sacrificial male leadership, many men attemptei<strong>the</strong>r to dominate <strong>the</strong>ir wives or to escape responsibility; and in place of a noblecooperation, many women attempt to usurp men's leadership or <strong>the</strong>y adopt a servilesubmission. In so doing, both lose blessings God intended for <strong>the</strong>m.When Satan tempted our first parents, his ultimate goal was to lead <strong>the</strong>m into thinkingthat <strong>the</strong>y could be "like God" (Gen 3:5). To do so, he approachedPage 48

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