[11] Paul's description of Christ in Colossians 1:15-18 RSV as "<strong>the</strong> first-born of allcreation," "<strong>the</strong> head of <strong>the</strong> body, <strong>the</strong> church" suggests His pre-eminent authority. Hisheadship and authority are tied in with His being <strong>the</strong> "first-born." Paul's use of "firstborn"language to express <strong>the</strong> headship and authority of Christ suggests that he attached<strong>the</strong> same meaningPage 35to Adam's being "first formed." If this is <strong>the</strong> case, it indicates that Paul saw in <strong>the</strong> priorityof Adam's creation <strong>the</strong> establishment of his right and responsibility as <strong>the</strong> head of <strong>the</strong> firsthome, <strong>the</strong> first church. This may explain why Adam is presented as <strong>the</strong> one who broughtdeath into <strong>the</strong> world, and Christ, <strong>the</strong> second Adam, as <strong>the</strong> One who brought life (Rom5:12-21).[12] See <strong>Samuel</strong>e Bacchiocchi, The Marriage Covenant (Berrien Springs, Mich.: BiblicalPerspectives, 1991), pp. 120-161.
Chapter 4 - Biblical Authority andInterpretationFrom <strong>the</strong> preceding analysis, it is clear that ordination of women as elders or pastors isnot a cultural issue to be settled according to a person's prejudice or preference or <strong>the</strong>sociological structures existing in a particular region of <strong>the</strong> world, be <strong>the</strong>y "democratic,""patriarchal," "authoritarian," or o<strong>the</strong>rwise. Nei<strong>the</strong>r is it an equal rights issue to beresolved through such things as civil laws or lawsuits. The issue is not a financial matterto be decided on <strong>the</strong> basis of economic might or threat of economic blackmail. It is noteven a political issue to be settled by petition drives, public opinion polls, referenda, orsurveys. The issue is <strong>the</strong>ological. It can only be resolved legitimately on <strong>the</strong> basis ofScripture.But how can we resolve an issue from <strong>the</strong> Bible if we do not agree on how to interpret <strong>the</strong>Bible? <strong>Searching</strong> <strong>the</strong> <strong>Scriptures</strong> will provide some suggestions on how <strong>the</strong> Spirit guidesbelievers--as individuals, as a church community, and as a worldwide body at a councilmeeting--when <strong>the</strong>y seek to understand His will on an unresolved <strong>the</strong>ological issue. Thefoundational principles discussed in this chapter are crucial to a proper understanding of<strong>the</strong> Bible. [1]Scripture: The Sole AuthorityThe 66 books of <strong>the</strong> Old and New Testaments are <strong>the</strong> clear, trustworthy revelation ofGod's will and His salvation. They constitute <strong>the</strong> standard on which all teachings andpractices are to be grounded and by which <strong>the</strong>y are to be tested (2 Tim 3:15-17; Ps119:105; Prov 30:5, 6; Isa 8:20; John 17:17; 2 Thess 3:14; Heb 4:12). The first article ofour Seventh-day Adventist fundamental beliefs states: "The Holy <strong>Scriptures</strong> are <strong>the</strong>infallible revelation of His [God's] will. They are <strong>the</strong> standard of character, <strong>the</strong> test ofexperience, <strong>the</strong> authoritative revealer of doctrines, and <strong>the</strong> trustworthy record of God'sacts in history." At least three implications emerge from this fundamental belief:1. Scripture, <strong>the</strong> Authoritative Norm. Upholding sola scriptura (<strong>the</strong> sole authority ofScripture) means believing and obeying all that Scripture sets forth and letting Scripturejudge and control every thought and practice. Christ's own example, repeatedly appealingto Scripture (e.g., "Have ye not read . . . ?";Page 37"It is written"), shows that Scripture is <strong>the</strong> final court of appeal (cf. Matt 12:3, 5; 19:4;21:16, 42; Matt 4:4, 7, 10; 5:17-19). Against Scripture, <strong>the</strong>re is no appeal, for "<strong>the</strong>scripture cannot be broken" (John 10:35).
- Page 1 and 2: Searching the ScripturesWomen's Ord
- Page 3 and 4: the U.S.A., Canada, and Europe. His
- Page 5 and 6: Author's PrefaceThe Berean believer
- Page 7 and 8: in truth. This is why the Christian
- Page 9 and 10: Samuel Koranteng-PipimBerrien Sprin
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- Page 13 and 14: ministry, women may be ordained to
- Page 15 and 16: 20:21 RSV), He was mandating them t
- Page 17 and 18: The Importance of Ordination. What
- Page 19 and 20: the hand," or "elect" or "appoint."
- Page 21 and 22: Chapter 3 - Crucial Issues forWomen
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- Page 49 and 50: Page 54'firstborn,' it never entere
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Holy Spirit's leading of women who
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female as an apostle. It explains w
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Of the many lines of ministry, wome
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truth but also because He has calle
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Worship was exciting. Lay speakers
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himself]--and so had nothing to be