adically <strong>in</strong>complete, if not mistaken.Berkman and Plutzer turn <strong>in</strong> Chapter 3 to expla<strong>in</strong><strong>in</strong>g this observed pattern of public op<strong>in</strong>ion. Theydescribe “a nation divided by religion, education and place.” Support for creationism is <strong>the</strong> product of acentury‐old split between ma<strong>in</strong>l<strong>in</strong>e Protestant denom<strong>in</strong>ations and doctr<strong>in</strong>ally conservative ones. Thesplit with<strong>in</strong> Protestantism reflects profound differences <strong>in</strong> attitudes toward modernity, how to <strong>in</strong>terpret<strong>the</strong> Bible, ideas about progress, and eschatoloty (premillennial vs. postmillennial). The authors draw onexist<strong>in</strong>g taxonomies of denom<strong>in</strong>ations and two surveys match<strong>in</strong>g <strong>the</strong>se denom<strong>in</strong>ations with op<strong>in</strong>ionsabout evolution to uncover a pattern with significant implications for political mobilization. Only amongJews and people with “no religious affiliation” do we f<strong>in</strong>d firm opposition to creationism. Op<strong>in</strong>ion with<strong>in</strong>ma<strong>in</strong>l<strong>in</strong>e Protestant and Catholic denom<strong>in</strong>ations is ra<strong>the</strong>r diverse, and often evenly split. Leaders of suchreligious formations will likely avoid <strong>the</strong> topic. Only with<strong>in</strong> traditional Protestant churches is support forcreationism nearly uniform and deeply felt – perfect conditions for political mobilization,notwithstand<strong>in</strong>g repeated legal defeats (p.72). Levels of education do not have a strong impact onop<strong>in</strong>ion, except for <strong>the</strong> fact that those with postgraduate degrees tend to strongly favor evolution. Asfor geography, <strong>the</strong> authors po<strong>in</strong>t out that anti‐evolutionism is a national movement, although, asexpected, it is strongest <strong>in</strong> South and <strong>the</strong> Midwest, where traditional Protestantism is most prevalent.Chapter 3 also goes on to map public op<strong>in</strong>ion <strong>in</strong> each of <strong>the</strong> fifty states. Here, <strong>the</strong> authors draw on n<strong>in</strong>estudies with 9,533 respondents. Aga<strong>in</strong>, we f<strong>in</strong>d surpris<strong>in</strong>gly limited support for teach<strong>in</strong>g evolution only.Even <strong>in</strong> Massachusetts, <strong>the</strong> state most favorably disposed to evolution, and even tak<strong>in</strong>g <strong>the</strong> evidence <strong>in</strong><strong>the</strong> light most favorable to support for evolution, no more than 47% support <strong>the</strong> consensus view amongprofessional scientists (p.85). Support for teach<strong>in</strong>g evolution only falls below 30% <strong>in</strong> about half <strong>the</strong>states. In each state, <strong>the</strong> authors conclude, public op<strong>in</strong>ion on teach<strong>in</strong>g evolution is strongly associatedwith (1) <strong>the</strong> percentage of <strong>the</strong> population hold<strong>in</strong>g masters or doctoral degrees, and (2) <strong>the</strong> percentageof <strong>the</strong> population affiliated with doctr<strong>in</strong>ally conservative churches (p.87). [*587]Hav<strong>in</strong>g established what public op<strong>in</strong>ion is, nationally and state‐by‐state, and discuss<strong>in</strong>g why it is what itis, Berkman and Plutzer move on to a stepwise exam<strong>in</strong>ation of whe<strong>the</strong>r it matters, and if so, how? InChapter 4, <strong>the</strong>y draw on a thorough review of <strong>the</strong> quality of each state’s science standards as of 2000.They f<strong>in</strong>d a considerable range of different formal standards on <strong>the</strong> permissive side of <strong>the</strong> constitutionalboundary. At one end of <strong>the</strong> spectrum, we have Kansas’s myopic denial of evolution (s<strong>in</strong>ce reformed) orIowa’s vague and mean<strong>in</strong>gless verbiage (“students can understand relationships and concepts <strong>in</strong>biological science”). At <strong>the</strong> o<strong>the</strong>r end, we have states that fully embrace <strong>the</strong> rigor and elaboration of <strong>the</strong>scientific consensus. The best s<strong>in</strong>gle source for this scientific consensus, a gold standard for sciencestandards, <strong>the</strong> authors note, is <strong>the</strong> National Research Council’s “National Science Education Standards”(NSES) (1996) (p.100). What expla<strong>in</strong>s this wide variation <strong>in</strong> quality? Berkman and Plutzer compare <strong>the</strong>explanatory power of two models, a “technical” one <strong>in</strong> which science and bureaucratic autonomydeterm<strong>in</strong>e policy, and a “responsive” one <strong>in</strong> which public op<strong>in</strong>ion does. Interest<strong>in</strong>gly, <strong>the</strong>y f<strong>in</strong>d that <strong>the</strong>technical model expla<strong>in</strong>s variation for subjects <strong>in</strong> science o<strong>the</strong>r than evolution, but <strong>the</strong> responsive modelholds for evolution (p.110). “In states where a majority of <strong>the</strong> public are hostile toward evolution,” <strong>the</strong>authors write, “<strong>the</strong> standards tend to be cursory and vague…” (p.113). So public op<strong>in</strong>ion is related tostate standards. But do <strong>the</strong> state standards determ<strong>in</strong>e what happens <strong>in</strong> <strong>the</strong> classroom? To answer thatquestion Berkman and Plutzer needed to know what happens <strong>in</strong> <strong>the</strong> classroom, and what might expla<strong>in</strong>variation <strong>in</strong> what happens <strong>in</strong> <strong>the</strong> classroom.In Chapter 5, <strong>the</strong> authors describe <strong>the</strong>ir national survey of biology teachers (with 926 respondents) andreport both quantitative and qualitative data from it. They asked teachers to state how much time <strong>the</strong>yPage 36 of 154
spent each year cover<strong>in</strong>g “evolutionary processes,” “human evolution,” and “creationism or <strong>in</strong>telligentdesign.” They also asked several questions designed to probe how close teachers’ beliefs and practiceswere to <strong>the</strong> scientific consensus’s gold standard, as def<strong>in</strong>ed by <strong>the</strong> National Research Council’s NSESdocument – questions about whe<strong>the</strong>r teachers believed that evolution has <strong>the</strong> status of scientific fact,believed that one cannot understand biology and several related fields without understand<strong>in</strong>gevolution, and believed that evolution is properly regarded as a unify<strong>in</strong>g <strong>the</strong>me <strong>in</strong> science. They foundsignificant variation <strong>in</strong> time spent on evolution and <strong>in</strong> teach<strong>in</strong>g content and methods, especially when itcomes to “human evolution.” Seventeen percent of <strong>the</strong>ir respondents did not cover human evolution atall, while ano<strong>the</strong>r 35% spent only 1‐2 hours on it (p.123). When <strong>the</strong>y comb<strong>in</strong>ed “evolutionary processes”with “human evolution,” Berkman and Plutzer found that <strong>the</strong> average teacher spent a total of 14 hourson it, and only 1% of <strong>the</strong> respondents excluded it entirely. When it comes to how close <strong>the</strong> content ofteach<strong>in</strong>g evolution comes to <strong>the</strong> scientific consensus, Berkman and Plutzer report that teachers are“divided roughly 50‐50 between those who embrace <strong>the</strong> national organization’s recommendedpedagogical approach and those who do not.” However, only 12% “are teach<strong>in</strong>g evolution <strong>in</strong> a manner[*588] totally consistent with <strong>the</strong> recommendations of <strong>the</strong> most prom<strong>in</strong>ent national scientificorganizations” (p.127).Many teachers sought to underm<strong>in</strong>e evolution, or to avoid controversy, by conf<strong>in</strong><strong>in</strong>g <strong>in</strong>struction to“microevolution” (with<strong>in</strong> species changes), by leav<strong>in</strong>g evolution to <strong>the</strong> end of <strong>the</strong> course so as to give itshort shrift, or by explicitly stat<strong>in</strong>g that students need not believe <strong>in</strong> evolution <strong>in</strong> order to learn about itas a <strong>the</strong>ory (<strong>the</strong> authors wonder what would happen if a science teacher told students that he or she didnot care whe<strong>the</strong>r students actually believed that light simultaneously has <strong>the</strong> properties of waves anddiscrete particles) (p.133). Seventy‐five percent of <strong>the</strong> respondents reported spend<strong>in</strong>g no time at all oncreationism or ID, but 22% reported spend<strong>in</strong>g at least some time on <strong>the</strong>m. Berkman and Plutzerestimate that between 14‐21% of all teachers are endors<strong>in</strong>g creationism or ID <strong>in</strong> some fashion, ma<strong>in</strong>lyby present<strong>in</strong>g it along with evolution as if <strong>the</strong> two views were ak<strong>in</strong> to compet<strong>in</strong>g ideas or <strong>the</strong>ories. Ei<strong>the</strong>rboth are “scientific models,” or both are “religion,” but ei<strong>the</strong>r way evolution is underm<strong>in</strong>ed.Why is it that some teachers spend over 20 hours on evolution and adhere to <strong>the</strong> scientific consensus onhow to teach it, while o<strong>the</strong>rs barely mention it? How much of <strong>the</strong> variation might be expla<strong>in</strong>ed bydifferent state standards and accountability mechanisms? How much by teachers’ educationalbackgrounds, tra<strong>in</strong><strong>in</strong>g, and professional identities? How much by <strong>the</strong>ir personal beliefs? What is <strong>the</strong> roleof local community op<strong>in</strong>ion, or pressure?Berkman and Plutzer place <strong>the</strong>ir discussion of teachers’ beliefs and practices <strong>in</strong> <strong>the</strong> broader context ofwork on street‐level bureaucracy (Lipsky, 1980). In Chapter 6, <strong>the</strong>y ask whe<strong>the</strong>r differences <strong>in</strong> statestandards (viewed now <strong>in</strong> 2007 based on <strong>the</strong>ir own analysis) expla<strong>in</strong> differences <strong>in</strong> teach<strong>in</strong>g practices.They f<strong>in</strong>d that, for <strong>the</strong> most part, <strong>the</strong>y do not (p.174). By contrast, teachers’ self‐rated expertisecorrelates well with time spent on evolution and <strong>the</strong> rigor of <strong>in</strong>struction (p.171). In Chapter 7, <strong>the</strong>authors turn to how “<strong>the</strong> personal becomes pedagogical.” They test various models designed to explore<strong>the</strong> role of two central personal characteristics: educational background and personal beliefs. They f<strong>in</strong>dthat <strong>the</strong> educational backgrounds of high school biology teachers varies a lot – only 51% have earned abachelor’s degree <strong>in</strong> science – and it seems to expla<strong>in</strong> a lot of <strong>the</strong> variance. One <strong>in</strong>terest<strong>in</strong>g f<strong>in</strong>d<strong>in</strong>g isthat a teacher’s hav<strong>in</strong>g taken a full college course <strong>in</strong> evolutionary biology appears to have <strong>the</strong> largestimpact, compared to o<strong>the</strong>r measures of educational background and tra<strong>in</strong><strong>in</strong>g. This f<strong>in</strong>d<strong>in</strong>g and o<strong>the</strong>rs <strong>in</strong>this chapter direct our attention to teacher tra<strong>in</strong><strong>in</strong>g and certification (p.182). It is possible that changes<strong>in</strong> tra<strong>in</strong><strong>in</strong>g and certification could improve <strong>in</strong>struction (my thought was that stronger requirementscouldn’t hurt), but it is also possible that core religious beliefs and self‐selection come before and trumpPage 37 of 154
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- Page 25 and 26: THURSDAY, OCTOBER 13, 2011Granitevi
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CSI women's tennis season done with
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John Jay's Brenda Pitts Seizes CUNY
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CSI honor roll of athletes grew to
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Caifa, Orsi Bermudez Reyes, Stephen
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Students gather at College of State
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Assemblyman Cusick hails youngsters
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College of Staten Island students r
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CSI gets some blow-backWednesday, O
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Colleges With The Highest Acceptanc
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Staten Island's MTA board member Al
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Some no-cost solutions have been ac
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Staten Island branch of the JDRF.In
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Monday, October 24, 20112011 CUNY G
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Hundreds Attend Unidad Latina Confe
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Dr. Alvaro Carrascal, Senior Vice P
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what is being done at the governmen
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Students & AlumniPage 131 of 154
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Your Soap BoxWednesday, October 12,
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And he will almost certainly lose i
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She's giving young immigrants a voi
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AlumniPage 139 of 154
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Ms. Frazzetta moved with her husban
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October 20, 2011Joanne S. Calcagno
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UFT endorses Donovan in Staten Isla
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“When the Lightning won the Stanl
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Patch Elections 2011: County Legisl
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fix that is shortsighted. Also, los