<strong>of</strong> teachers, I shall <strong>the</strong>n add <strong>the</strong> external aspect — a task isestablished. We create something ahead <strong>of</strong> its time in <strong>the</strong>forming <strong>of</strong> a body <strong>of</strong> teachers, something which mankind willhave to attain in <strong>the</strong> future, a new form <strong>of</strong> group, no longerbound by blood ties — we have spoken <strong>of</strong> that — but by ourcommon aims.Dear friends, <strong>the</strong> past separates us; we come from verydifferent corners <strong>of</strong> <strong>the</strong> world, from very different parts <strong>of</strong><strong>the</strong> world, but <strong>the</strong> future unites us, and this is <strong>the</strong> conditionfor establishing a body <strong>of</strong> teachers: We who form <strong>the</strong> body <strong>of</strong>teachers make <strong>the</strong> school our common concern. This is <strong>the</strong>aim to which we want to dedicate all our energies. The futureunites us; <strong>the</strong> past divides us in many cases. I would like toadd an anecdote. There were some personalities in Dornachwho had great difficulties with each o<strong>the</strong>r. When RudolfSteiner was asked about this, he said: “Well, if you knew <strong>the</strong>relationship that existed between <strong>the</strong>m in <strong>the</strong> past, in a formerincarnation, you wouldn’t be surprised if <strong>the</strong>y now attackedeach o<strong>the</strong>r with weapons.” Dear friends, I am relating nothingto you but what I have acquired through my study <strong>of</strong> spiritualscience and what I have observed in my social experiences.What has been described is a goal, an ideal, a distant goal.And it is important that all <strong>of</strong> this live in <strong>the</strong> consciousness<strong>of</strong> each one here, even when he returns to his own group <strong>of</strong>teachers, where <strong>the</strong> reality looks very different. The tensionbetween <strong>the</strong> goal in thought (Zielgedanke) and <strong>the</strong> externalreality is something that modern man must endure; that ishis test in life. But thoughts are realities, feelings are realities.Children sense immediately what kind <strong>of</strong> feelings <strong>the</strong> teacherhas for <strong>the</strong> Child. Grown-ups, too, have a very fine sense for<strong>the</strong> disposition <strong>of</strong> ano<strong>the</strong>r person. If you carry <strong>the</strong>se thoughtsand bring <strong>the</strong>m to life within you, <strong>the</strong>y become realities.64
What we think today, we will be tomorrow — an occult tru<strong>the</strong>xpressed by Rudolf Steiner. What we think today, we willbe tomorrow. Naturally, it does not mean twenty-four hoursfrom now; it refers to <strong>the</strong> future. We prepare <strong>the</strong> future in thatwe inwardly call it up within us; <strong>the</strong> future lives in us.One last thought. In 500 bc, Buddha formulated <strong>the</strong>eightfold path. We must tread <strong>the</strong> sixfold path, o<strong>the</strong>rwise wewill not be able to function in a social sense, we will not beable to function in a group; nor will we be ready for peace, orcapable <strong>of</strong> peace. The control <strong>of</strong> thinking, <strong>the</strong> control <strong>of</strong> will,<strong>the</strong> control <strong>of</strong> feeling, a positive attitude, open-mindedness,equanimity, inner calm, inner balance ... it is formulated indifferent ways. The way I presented it now is found in How toKnow Higher Worlds.Yesterday, I related how <strong>the</strong> College <strong>of</strong> Teachers (interneKonferenz) came into being. Although it isn’t handled like thiseverywhere today, it is in most cases. One who joins a schoolmight not be a member <strong>of</strong> <strong>the</strong> College <strong>of</strong> Teachers for a while;it is a time <strong>of</strong> mutual testing. After a time, <strong>the</strong>re will be aconversation for <strong>the</strong> purpose <strong>of</strong> mutual orientation, and <strong>the</strong>n<strong>the</strong> question is posed whe<strong>the</strong>r <strong>the</strong> new colleague is preparedto commit himself to this school with all <strong>the</strong> inner ego forcehe can muster, whe<strong>the</strong>r he wants to work in it responsiblywith <strong>the</strong> o<strong>the</strong>rs. Then he becomes a member <strong>of</strong> <strong>the</strong> College <strong>of</strong>Teachers. As a rule, <strong>the</strong> meditations for teachers are handedout at this time — not earlier — unless <strong>the</strong>re be a specific,justifiable reason. Usually <strong>the</strong>n, if <strong>the</strong> person in questionwishes it — this must be done in freedom — <strong>the</strong> two teachermeditations, <strong>of</strong> which we have not yet spoken, are given to<strong>the</strong> teacher. Perhaps <strong>the</strong> Imagination at <strong>the</strong> beginning <strong>of</strong>The Study <strong>of</strong> Man, <strong>of</strong> which we have spoken, is read aloud,ei<strong>the</strong>r personally to <strong>the</strong> new teacher or in <strong>the</strong> meeting. One,65
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The Founding of theFirst Waldorf Sc
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ContentsIntroduction. .............
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the other hand how the movement cou
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LectureAlong with heartfelt thanks
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