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Preaching and Preachers

Preaching and Preachers

Preaching and Preachers

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<strong>Preaching</strong> <strong>and</strong><strong>Preachers</strong>But I must add something to that. While it is the duty <strong>and</strong> thebusiness of the preacher to make an assessment of his congregation,he must be careful that this is a true assessment <strong>and</strong> an accurate one.This surely needs no emphasis. The danger arises both from thest<strong>and</strong>point of the pulpit <strong>and</strong> of the pew. The pulpit may make a wrongassessment of the pew; <strong>and</strong> the pew may make a wrong assessment ofitself. I have a feeling that both errors are much in evidence, <strong>and</strong> thatthis is one of the chief causes <strong>and</strong> explanations of our present position.The main danger confronting the pulpit in this matter is to assumethat all who claimto be Christians, <strong>and</strong> who think they are Christians,<strong>and</strong> who are members of the Church, are therefore of necessityChristians. This, to me, is the most fatal blunder of all; <strong>and</strong> certainlythe commonest. It is assumed that because people are members of theChurch that they are Christian. This is dangerous <strong>and</strong> wrong for thisreason, that if you assume that, you will tend therefore, in all yourservices, to preach in a manner suited to Christian believers. Yourmessages will alwaysbe instructional, <strong>and</strong> theevangelistic element <strong>and</strong>note will be neglected, perhaps, almost entirely.This is a very great <strong>and</strong> grievous fallacy. Let me give you reasonsfor saying that. I would start with my own personal experience. Formany years I thought I was a Christian when in fact I was not. It wasonly later that I came to see that I had never been a Christian <strong>and</strong>became one. But I was a member of a church <strong>and</strong> attended mychurch <strong>and</strong> its services regularly. So anybody assuming, as mostpreachers did, that I was a Christian was making a false assumption.It was not a true assessment of my condition. What I needed waspreaching that would convict me of sin <strong>and</strong>make me see my need, <strong>and</strong>bringme to truerepentance <strong>and</strong> tell me something about regeneration.But I never heard that. The preachingwe had was always based on theassumption that we were all Christians, that we would not have beenthere in the congregation unless we were Christians. This, I think,has been one of the cardinal errors of the Church especially in thispresent century.But this has been reinforced many times in my experience as a146

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