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Preaching and Preachers

Preaching and Preachers

Preaching and Preachers

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The Form of the Sermonare clear, <strong>and</strong> are recognised, <strong>and</strong> can be described; <strong>and</strong> yet a symphonyis a whole. You can divide it into parts, <strong>and</strong> yet you alwaysrealise that they are parts of a whole, <strong>and</strong> that the whole is more thanthe mere summation or aggregate of the parts. One should alwaysthink of a sermon as a construction, a work which is in that way comparableto a symphony. In other words a sermon is not a mere me<strong>and</strong>eringthrough a number of verses; it is not a mere collection orseries of excellent <strong>and</strong> true statements <strong>and</strong> remarks. All those shouldbe found in the sermon, but they do not constitute a sermon. Whatmakes a sermon a sermon is that it has this particular 'form' whichdifferentiates it from everything else.I have to turn aside for a moment here to raise a question, or to dealwith a position; <strong>and</strong> I frankly confess that I have often been verytroubled by what I am about to say. Edwin Hatch in his HibbertLectures in 1888-1 have quoted from them already-makes a greatpoint of the fact that the earliest Christian preaching was entirelyprophetic. He says that Christian men received messages through theHoly Spirit <strong>and</strong> got up <strong>and</strong> delivered them without premeditation,thought, or preparation. They had no form, no sermonic form, aboutthem, but were isolated statements. 'Men spoke as they were movedby the Holy Spirit,' a message suddenly came to them <strong>and</strong> they gaveutterance. to it. There are indications of this in 1 Corinthians 14 <strong>and</strong>in other places. Hatch goes so far as to suggest not only that that wasthe original Christian preaching, but, further, that our idea of preaching,<strong>and</strong> in particular, this idea of a sermon which I am putting forwardis something that is foreign to the New Testament. He arguesthat it came into the Christian Church <strong>and</strong> her preaching as the resultof Greek influence upon the early Church, <strong>and</strong> especially during thesecond century. The Greeks, of course, were interested in form, theywere interested in form in everything-the human body, buildings,etc-so they had become interested in the form of their addresses orspeeches. They laid great emphasis upon this. A man did not just get73

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