Ksharim - Makom Israel

More documents

Recommendations

Info

2And God spoke to Israel in a vision at night and said, "Jacob! Jacob!""Here I am," he replied.3"I am God, the God of your father," he said. "Do not be afraid to go down toEgypt, for I will make you into a great nation there. 4 I will go down to Egyptwith you, and I will surely bring you back again. And Joseph's own hand willclose your eyes." (Gen 46:1-3)Jacob goes down willingly but with some doubts. G-d promises that the end result will begood. That his descendents will emerge a great nation? What “good” does the exile serve?How does it serve our “growth?” Is exile still good for us today?What kind of greatness waits in Egypt? How does exile and enslavement make us great?(sources 8-9). Possible answers: by helping us define ourselves as different, by refining ourcompassion and morality, by making us tough and able to survive, by enabling us toconcentrate on our spiritual development9.31Then Joseph said to his brothers and to his father's household, "I will go upand speak to Pharaoh and will say to him, 'My brothers and my father'shousehold, who were living in the land of Canaan, have come to me.’”Joseph is cautious, afraid of double alliance, dual loyalty – the dilemma of American Jewryregarding the Pollard affair.10. 33 When Pharaoh calls you in and asks, 'What is your occupation?' 34 you shouldanswer, 'Your servants have tended livestock from our boyhood on, just as ourfathers did.' Then you will be allowed to settle in the region of Goshen, for allshepherds are detestable to the Egyptians.”Joseph went and told Pharaoh, "My father and brothers, with their flocks andherds and everything they own have come from the land of Canaan and arenow in Goshen." 2 He chose five of his brothers and presented them beforePharaoh.3 Pharaoh asked the brothers, "What is your occupation?""Your servants are shepherds," they replied to Pharaoh, "just as our fatherswere." 4 They also said to him, "We have come to live here awhile, becausethe famine is severe in Canaan and your servants' flocks have no pasture. Sonow, please let your servants settle in Goshen." (Gen 46:31- 47:4)11. Why did Joseph the righteous take these five of his brothers to Pharaoh?He knew his brothers were men of valor and wisdom and he reasoned if I bringthe best among them to Pharaoh he will conscript them into his army thereforehe took five brothers who were not strong men. (Breishit Rabba Parsha 65)12. Rabbi Isaac Padua – The author of the commentary “Akeidat Yizchak” was oneof the exiles from Spain and saw of paramount importance the distancing ofJews from the courts and company of the rulers as an end in itself. It is wellknown that the Spanish Jews, who witnessed the splendor of the Spanishcourts and could foresee their bitter end, who saw first hand the corruption oftheir brothers who had risen to prominence, interpreted the Mishna “hate the46 Ksharim
leadership” and therefore interpreted the distancing of the brothers fromPharaoh as an end in of itself. (Nechama Leibowit z Studies in the Book ofGenesis)Joseph tries to hide his brothers’ talents in order to save them from service to Pharaoh. Polishand Russian Jews often injured their sons to escape forced conscription.13. 27 Now the Israelites settled in Egypt in the region of Goshen. They acquiredproperty there and were fruitful and increased greatly in number. (Gen 47:27)Why stay in Goshen? to keep them separate and safe from assimilation, or to protect themfrom anti-Semitism? Compare to ghettos, Pale of Settlement, shtetls, “Jewish”neighborhoods in the States?47 Ksharim
Page 3: Roots in the Text, Roots in the Soi
Page 6 and 7: General description:To accomplish t
Page 8: L e s s o n 1:The Meaning of Israel
Page 11 and 12: Sources1. From an Interview with Sh
Page 13 and 14: Correspondingly, much of the debate
Page 15 and 16: A. D. Gordon, “Our Tasks Ahead”
Page 17 and 18: In fact, knowing my students and my
Page 19 and 20: politics: since the Rabinassassinat
Page 21 and 22: L e s s o n 2:Geography - getting t
Page 23 and 24: 5. Thoughts on practical applicatio
Page 25 and 26: L e s s o n 3:Locating ourselves on
Page 27 and 28: Sources1. Suggested names for chron
Page 29 and 30: f. Passover HaggadahIn every genera
Page 31 and 32: Behind this seemingly minor semanti
Page 33 and 34: L e s s o n 4:Early Ties I: Abraham
Page 35 and 36: iv.that are destroyed because of th
Page 37 and 38: L e s s o n 5:Early Ties II: Isaac
Page 39 and 40: i. Claims on the land:1. God’s co
Page 41 and 42: L e s s o n 6:Egypt - Prototype of
Page 43 and 44: SourcesI. Accounts of the Diaspora1
Page 45: 4.11One day he went into the house
Page 49 and 50: 4. Expanded Outlinea. Identifying D
Page 51 and 52: Questions for Discussion: Annually
Page 53 and 54: c. Concrete examples of how the ens
Page 55 and 56: When life is good among the nations
Page 57 and 58: The Netziv: Haaemek Dvar on same ve
Page 59 and 60: more than a little unpopular and it
Page 61 and 62: L e s s o n 8:The Desert Experience
Page 63 and 64: The desert experience can be divide
Page 65 and 66: preferred a “spiritual” nationa
Page 67 and 68: Sources1. Abarbanel Introduction to
Page 69 and 70: divine providence the Land enjoys,
Page 71 and 72: Emek Dvar Numbers 32:18“So that t
Page 73 and 74: Lesson 9:“…for the land is Mine
Page 75 and 76: The Torah promises us “Follow my
Page 77 and 78: Question:How are we, a recently est
Page 79 and 80: However if we see the mitzvah as ca
Page 81 and 82: The "OU" does not rely on the stand
Page 83 and 84: prevailed. This is to teach you tha
Page 85 and 86: d. Since the beginnings of Zionism,
Page 87 and 88: ief illustration of the difficulty.
Page 89 and 90: phenomenon is the history of Jewish
Page 91 and 92: L e s s o n 11:adam v’adama: The
Page 93 and 94: iii.The rabbis were somewhat more c
Page 95 and 96: created I created for you. Take car
Page 97 and 98:
an architect who builds a palace, f
Page 99 and 100:
Mark Twain, Innocents AbroadWhen I
Page 101 and 102:
eading the text; following the conq
Page 103 and 104:
Palestine. Nor does the archaeologi
Page 105 and 106:
ut first some of the basic underlyi
Page 107 and 108:
which would testify to peaceful rel
Page 109 and 110:
egard to the interpretation of the
Page 111:
we do know about the history of the
Page 114 and 115:
Sources1. A general background essa
Page 116 and 117:
capital, etc. In chapter 11, when t
Page 118 and 119:
he suggests building a royal temple
Page 120 and 121:
112אתה בא אלי בחרב וב
Page 122 and 123:
בלדה למלךמילים:‏ ב
Page 124 and 125:
L e s s o n 14:The Empire and its d
Page 126 and 127:
presence among Israel, an ongoing a
Page 128 and 129:
400300Hellenistic conquest 330200 H
Page 130 and 131:
(17:3-6). King Hezekiah, the next r
Page 132 and 133:
L e s s o n 15:Destruction of the F
Page 134 and 135:
II Kings 24: Nebuchadnezzar's campa
Page 136 and 137:
•History is what we see: armies a
Page 138 and 139:
Sources1. A time line, to keep thin
Page 140 and 141:
4. Expanded outlinea. Prophetic ori
Page 142 and 143:
Jesus became a popular preacher in
Page 144 and 145:
Daniel 12 - apocalyptic vision Mark
Page 146 and 147:
R. Kattina said: Six thousand years
Page 148 and 149:
L e s s o n 17:Shivat Tziyon1. Outl
Page 150 and 151:
what we have here is a separation o
Page 152 and 153:
1. Nehemiah 5 presents a very inter
Page 154 and 155:
L e s s o n 18:Teaching the Bible,
Page 156 and 157:
. Pre-zionismi. Before the end of t
Page 158 and 159:
Sources1. Louis Ginzburg, Legends o
Page 160 and 161:
the note attached to the goat's ear
Page 162 and 163:
7. Land and Identity - an activity
Page 164 and 165:
Lesson 19:The Hellenistic period an
Page 166 and 167:
ii.Perhaps the most important point
Page 168 and 169:
iii.…Which brings us back to the
Page 170 and 171:
this pagan counterattack. In any ca
Page 172 and 173:
In those days, in this seasonThe Ma
Page 174 and 175:
4. Expanded outlinea. History of th
Page 176 and 177:
1.Antiquities of the Jews, 13.5.9:
Page 178 and 179:
them animals for the continual offe
Page 180 and 181:
sought to harmonize between the rea
Page 182 and 183:
5. Thoughts on teaching this lesson
Page 184 and 185:
ii.iii.iv.Nevertheless, its net res
Page 186 and 187:
arch showing the Romans carrying aw
Page 188 and 189:
They wanted to give it a push. He s
Page 190 and 191:
Lesson 22:The MishnahNote: this les
Page 192 and 193:
SourcesAttached are photocopies of:
Page 194 and 195:
for the temple worship itself, and
Page 196 and 197:
Note that there is a hierarchical s
Page 198 and 199:
setting of the calendar, they respo
Page 200 and 201:
Hananiah, Rabbi Yehoshua's nephew,
Page 202 and 203:
marking time has no relation to the
Page 204 and 205:
celebrated for one. Passover and Su
Page 206 and 207:
calculations involving the time of
Page 208 and 209:
equinox. Any two of these reasons c
Page 210 and 211:
8. Mishna Rosh Hashanah Chapter 2 M
Page 212 and 213:
This is not an apropos remark. The
Page 214 and 215:
3. Lesson goalsa. "Taste" the compl
Page 216 and 217:
After the movie: The movie shows th
Page 218 and 219:
AsiaAfricaEurope-Americas14.418.467
Page 220 and 221:
Apple and honeyAnd apple on a flagA
Page 222 and 223:
Lesson 26:Sukkot1. Outlinea. Booths
Page 224 and 225:
http://www.plantoftheweek.org/week1
Page 226 and 227:
stronger sense of dependence whatev
Page 228 and 229:
Sources:Mishnah Sukkot4:1 The lulav
Page 230 and 231:
Bible as a holiday and first appear
Page 232 and 233:
iii.of God's Holy shefa, all of lif
Page 234 and 235:
Conclusion and Questions for Discus
Page 236 and 237:
Snow is falling on my city through
Page 238 and 239:
[Tu Beshvat] is a reminder to us th
Page 240 and 241:
Our seven kinds of fruit are comple
Page 242 and 243:
L e s s o n 28:Megilat Esther, Exil
Page 244 and 245:
12-14: Mordecai brings her down to
Page 246 and 247:
27. Hamantaschen (“Haman pockets
Page 248 and 249:
a. The first Pesach in Eretz Yisrae
Page 250 and 251:
surprise of Babylonian children at
Page 252 and 253:
Translations of excerpts from:מו
Page 254 and 255:
p. 101, Ayelet Hashachar, 1953Excer
Page 256 and 257:
To arms, comrades!Seize sword and l
Page 258 and 259:
coverage of related topics, and sad
Page 260 and 261:
Source #2 is an excerpt from a circ
Page 262 and 263:
Strengthening the ties of young Isr
Page 264 and 265:
On the other hand, I wonder about t
Page 266 and 267:
L e s s o n 31:Yom Yom Ha-Atma'aut1
Page 268 and 269:
Discussion: Do the ways Israelis ch
Page 270 and 271:
envisioned Yom HaAtzmaut as the foc
Page 272 and 273:
questions troubling the religious Z
Page 274 and 275:
In the Second World War, the Jewish
Page 276 and 277:
Nathan Alterman (translated by Davi
Page 278 and 279:
there is no need for Kria (rending
Page 280 and 281:
L e s s o n 32Counting down to Shav
Page 282 and 283:
Once it gets dark, he says to them:
Page 284 and 285:
ecause they did not show respect fo
Page 286 and 287:
onfires has morphed into a fiery ni
Page 288 and 289:
http://www.myjewishlearning.com/dai
Page 290 and 291:
23. Clearly, there were some vague
Page 292 and 293:
what does he mean coming to us talk
Page 294 and 295:
L e s s o n 34Israel in the Liturgy
Page 296 and 297:
It seems that the groundwork for th
Page 298 and 299:
specific land of Israel. It could b
Page 300 and 301:
xiii. 5). But the custom which was
Page 302 and 303:
would fear me," etc. (Dent. v. 26).
Page 304 and 305:
L e s s o n 35Childhood1. Outlinea.
Page 306 and 307:
And in a commandment to the priests
Page 308 and 309:
Connectedness to Jewish history Imp
Page 310 and 311:
addition to other ways of marking t
Page 312 and 313:
The "celebration of the group" whic
Page 314 and 315:
life based on the notion of a “Ne
Page 316 and 317:
on%20for%20Democracy%20at%20the%20S
Page 318 and 319:
20. Three Galilee Diary entries on
Page 320 and 321:
and stressing the importance of ser
Page 322 and 323:
which some see as an important role
Page 324 and 325:
Continue to live in Israel 84%Move
Page 326 and 327:
Source 4:Intend to enlistafter high
Page 328 and 329:
As a rite of passage and a leveler,
Page 330 and 331:
L e s s o n 37Marriage1. Outline:a.
Page 332 and 333:
gladdened the heart of a bridegroom
Page 334 and 335:
certification by a court. There is
Page 336 and 337:
classification that would have prev
Page 338 and 339:
4.Expanded Outline:j. References to
Page 340 and 341:
2. The sages ruled that a person li
Page 342 and 343:
17. In an attempt to address the di
Page 344 and 345:
Sources:1. http://www.itim.org.il/b
Page 346 and 347:
8. http://www.irac.org/article_e.as
Page 348 and 349:
19. Mishna Ketubot Chapter 13 Mishn
Page 350 and 351:
almost entirely an aliyah of famili
Page 352 and 353:
2. In 1948, the IDF began to reorga
Page 354 and 355:
groups there is a slight difference
Page 356 and 357:
large. Women, however, are not enco
Page 358 and 359:
in the Arab sector. A small number
Page 360 and 361:
Sources1. http://www.ithl.org.il/bo
Page 362 and 363:
An insider (male) view of Haredi wo
Page 364 and 365:
L e s s o n 39Death and Mourning1.
Page 366 and 367:
vii.There is a well-known belief, f
Page 368 and 369:
Traveling with a dog on El Al can b
Page 370 and 371:
Thou shalt carry me out of Egypt an
Page 372 and 373:
L e s s o n 40Medieval Connections
Page 374 and 375:
however, resisted the temptation to
Page 376 and 377:
Isaac Luria - the Lion (the Holy Ar
Page 378 and 379:
The Baal Shem Tov felt a powerful l
Page 380 and 381:
Discussion: Are these spiritual ele
Page 382 and 383:
and purity of life reach perfection
Page 384 and 385:
My God, break not the breakers of t
Page 386 and 387:
now I have come to reveal the follo
Page 388 and 389:
4. He said that he was very happy t
Page 390 and 391:
unlocking Jewish wealth and enterpr
Page 392 and 393:
Questions for discussion:Do you see
Page 394 and 395:
ooklet Rome and Jerusalem; The Last
Page 396 and 397:
was the crowd shouting at Dreyfus
Page 398 and 399:
Sources1. THE ASSEMBLY OF JEWISH NO
Page 400 and 401:
Are they bound to obey the laws and
Page 402 and 403:
4. Moshe Lilienblum, (b in 1843, ra
Page 404 and 405:
experience itself…The objections
Page 406 and 407:
If other national movements which h
Page 408 and 409:
L e s s o n 42Different Directions
Page 410 and 411:
other words, Zionism is not just an
Page 412 and 413:
How could socialist Zionism be reco
Page 414 and 415:
Another possibility is to bring a p
Page 416 and 417:
een given the Torah to teach us to
Page 418 and 419:
4. Nahman Syrkin, “The Jewish Que
Page 420 and 421:
the fifth-century Europeans. We sho
Page 422 and 423:
L e s s o n 43Jews in Eretz Yisrael
Page 424 and 425:
seeking authenticity in a return to
Page 426 and 427:
and I am sent from the 'Alliance Is
Page 428 and 429:
for industriousness, conquest of li
Page 430 and 431:
This step required much deliberatio
show all

Ksharim - Makom Israel

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?