- Page 1 and 2: A STUDY OF THE SONGS OF PURANDARADA
- Page 4 and 5: My warm thanks go to my cousin sist
- Page 6 and 7: INTRODUCTIONVijayanagara Empire occ
- Page 10 and 11: saints like Vidyaranya, Vemana, Pot
- Page 12 and 13: them through out the political spac
- Page 14 and 15: composed and circulated in the vast
- Page 16 and 17: Devotion. The poems brought togethe
- Page 18 and 19: David Shulman offer translations of
- Page 20 and 21: extent and social base of the worsh
- Page 22 and 23: themes ofpoetry- Personal relations
- Page 24 and 25: is situated in the context of the D
- Page 26: of interwoven and ritually reinforc
- Page 29 and 30: I have devoted a chapter for discus
- Page 31 and 32: who composed songs relating to the
- Page 33 and 34: CHAPTER IBHAKTI CULT IN SOUTH INDIA
- Page 35 and 36: The agency of the poet is high-ligh
- Page 37 and 38: The interpreters of Bhakti have in
- Page 39 and 40: understanding of the path of partic
- Page 41 and 42: sense that the term passed into Chr
- Page 43 and 44: the elite and the common mass respe
- Page 45 and 46: the nirguna Bhakti poets, ritualize
- Page 47: Kerala and Karnataka. The three mos
- Page 51 and 52: feature was the sin-qua-non for the
- Page 53 and 54: located in the traditionalbrought o
- Page 55 and 56: the Pallava period. It became a reg
- Page 57 and 58: Bhoothath lv r, Pey lv r, Namm lv r
- Page 59 and 60: extended to the shrines sung by the
- Page 61 and 62: temple as a d vad si. She was calle
- Page 63 and 64: patronage took place may be taken a
- Page 65 and 66: understands it. 44 The songs were c
- Page 67 and 68: Srisailam. A compilation and codifi
- Page 69 and 70: influence saints of other regions s
- Page 71 and 72: etween Brahman of the V d n a and t
- Page 73 and 74: married Saraswa i , a god fearing g
- Page 75 and 76: fact he developed a sense of gratit
- Page 77 and 78: as the kindliness of the servants o
- Page 79 and 80: changing the attitude of people fro
- Page 81 and 82: Dwarasamudra came to power in its s
- Page 83 and 84: Varadar ja of Kanch puram. The same
- Page 85 and 86: interdependence between jn na and a
- Page 87 and 88: of the region were known as the fol
- Page 89 and 90: poetic composition which is partly
- Page 91 and 92: eternal. In fact it has been said t
- Page 93 and 94: on another occasion compares God to
- Page 95 and 96: person who has acquired jn na or kn
- Page 97 and 98: ody. Just as he condemned pedants a
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agrarian groups such as most herdsm
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In her study entitled Fields of Vic
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lowly scavenger and the high class
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Agricultural activities were facili
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sold ornaments of gold, precious st
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India. The discovery of Ming potter
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friendship of Vijayanagara. Even th
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This chapter has traversed a comple
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essentially celebrates the sacralit
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invoked. 8 Sacred geographies are i
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In the religious tradition of India
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the great temples of south India, t
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particular temple is narrated in th
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“Hey there d s , if you come to m
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Bless you generous feeder of the po
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Kannada, but he has also composed s
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literature. He effectively created
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M dhva faith and the cult of Vi hal
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TempleThe great Vaishnava temple of
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and there were close links between
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Quite a good number of inscriptions
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the former place once during the an
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of the hills that the Hoys la king
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And my body is weakI have no inclin
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she argued that temples under the i
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CHAPTER IVPURANDARAD S AND THECULTA
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Vijayanagara state South of the Tun
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Rashtrakutas were overthrown by the
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appreciated and gratefully acknowle
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1227 A.D - beyakere, name of a vill
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To the Varkaris, God must be unders
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a philosophical narration and lingu
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eason for the preservation of the c
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1540 A.D 58 - bhatta1544 A.D 59 - V
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from the Yadu clan with which Krish
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admitted in the midst of this spiri
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through his pilgrimages crossed sev
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important Vaishnavite offering), sc
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the half Tiru-vidaiyatta gramam giv
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figure offor over five centuries. T
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Mukutiya neeva purandara ” 82like
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1880 and 1894 a collection of ’s
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CHAPTER VVIJAYANAGARA IMPERIAL IDEO
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fourteenth century were further str
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A song ofalso testifies to the fact
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the elements such as the influentia
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ishtad vatha of Kanakad s was the m
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Purandarad s visited the following
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the hymnists of the early medieval
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their alignment in the royal centre
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oyal power. In Vijayanagara, power
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to important shrines such as Tirupa
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Saluva Narasimha. 26 However all in
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K nch puram and Tirupati became cen
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in South India during the 14 th and
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“So what have you eaten todayO le
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It is difficult to separate the mat
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The imperial ideology centered arou
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associated with the killing of V li
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saints likewere agencies which carr
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he had a previous background of Ved
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mentions this aspect. The hierarchi
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touchstone for defining the classic
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in Madhvacharya’s philosophy of D
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In this chapter we have also invest
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kaliyuga. Repeating the holy name o
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constantly bringing up the image of
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ideology of Vijayanagara incorporat
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Following the model of Burton Stein
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Bhairava: ‘Terrible’, name of o
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Pupata: A sect of aivismPrak ra: Co
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BIBLIOGRAPHYPrimary SourcesAnnual R
- Page 243 and 244:
Carman, John., Theology of Ramanuja
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____________, Vijayanagara Visions:
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Rajan, Rajeswari Sundar, Real and I
- Page 249 and 250:
Wagoner, Phillip, B, Tidings of the
- Page 251:
Sinopoli,Carla, M.,and Kathleen. D.