KN-OW-Imran-Nazar-Hosein-An-Islamic-View-Of-Gog-And-Magog-In-The-Modern-World

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Published by: imranhosein.org© Imran N. Hosein 2009Sūrah al-Kahf Quartet of BooksVolume 1: Sūrah al-Kahf: Text Translation and Modern Commentary;Volume 2: Sūrah al-Kahf and the Modern Age;Volume 3: An Islamic View of Gog and Magog in the Modern AgeVolume 4: Dajjāl the False Messiah or Antichrist2
Page 5 and 6: Chapter Three:Explaining terminolog
Page 7 and 8: Ansári Memorial SeriesThe Ansāri
Page 9 and 10: (Trinidad, West Indies), Dr. Abul F
Page 11 and 12: PrefaceI began my study of Gog and
Page 14 and 15: INTRODUCTIONDr. Tammam AdiWe are wi
Page 16 and 17: semantics). The principles that I a
Page 18 and 19: daraba lanaa mathalan . . . (he pro
Page 20 and 21: meaning, and also enable us to make
Page 22 and 23: One would think that Dhul Qarnain w
Page 24 and 25: Allah promised each of His prophets
Page 26 and 27: earth, followed by an accounting mi
Page 28 and 29: Qur’ān in conjunction with certa
Page 30 and 31: ing humanity to adopt such horrible
Page 32 and 33: Satans: charismatic leaders with sw
Page 34 and 35: In the previous sections, I have es
Page 36 and 37: Shaykh Hosein's argument about Jeru
Page 38 and 39: Shaykh Hosein ponders in depth the
Page 40 and 41: despite the fact that it has become
Page 42 and 43: Those who were duped by the officia
Page 44 and 45: • A feminist revolution transform
Page 46 and 47: semanticist, for example, has direc
Page 48 and 49: It is quite significant that this S
Page 50 and 51: involve a US/ Indian attack on Paki
Page 52 and 53:
a modern feminist revolution master
Page 54 and 55:
• “People would have sexual int
Page 56 and 57:
leadership but because of fear of t
Page 58 and 59:
eclaim it as their own. Two thousan
Page 60 and 61:
Jerusalem will declare himself to b
Page 62 and 63:
called Judeo-Christian civilization
Page 64 and 65:
The British sterling pound became t
Page 66 and 67:
who reject such belief, pour scorn
Page 68 and 69:
emergence of Islamic sectarianism a
Page 70 and 71:
The Qur’ān itself has declared i
Page 72 and 73:
ten signs” and (in this connectio
Page 74 and 75:
Hejaz, the Haramain and the Hajj. T
Page 76 and 77:
insisted on monopolizing knowledge
Page 78 and 79:
subliminally advance a sinister age
Page 80 and 81:
Finally we must make mention of cer
Page 82 and 83:
CHAPTER TWOMETHODOLOGY OF STUDY“T
Page 84 and 85:
ف َإ ِن َّ الل ّه ي
Page 86 and 87:
of the declaration in the Qur’ān
Page 88 and 89:
Need to locate ‘system of meaning
Page 90 and 91:
hence he could not have been an ang
Page 92 and 93:
our study such Ahadīth or interpre
Page 94 and 95:
overtaken the world of Islam as wel
Page 96 and 97:
5 Blessed are those whose strength
Page 98 and 99:
meaning derived from the Qur’ān
Page 100 and 101:
al-Sāah (i.e. ‘Signs of the Last
Page 102 and 103:
The above two incidents reveal that
Page 104 and 105:
‏﴿يا أ َيها الناس
Page 106 and 107:
‏﴿يوم تبدل ُ الأَ
Page 108 and 109:
away the milk but he will not be ab
Page 110 and 111:
Francis Fukuyama argue that this ci
Page 112 and 113:
misinterpretations. They do so in o
Page 114 and 115:
and they respond, “Which is bette
Page 116 and 117:
The prophesies of Prophet Muhammad
Page 118 and 119:
“There is not one of the People o
Page 120 and 121:
will come after you (who will live
Page 122 and 123:
the ‘Last Warning’, could not t
Page 124 and 125:
CHAPTER FOURA PROFILE OF GOG AND MA
Page 126 and 127:
Secondly, and just as important, if
Page 128 and 129:
• Commentary:Dhūl Qarnain was a
Page 130 and 131:
Sūrah al-Kahf thus makes it possib
Page 132 and 133:
ising from beyond that land); he fo
Page 134 and 135:
-------------------------------®
Page 136 and 137:
second Qarn (i.e. age) of the Qarna
Page 138 and 139:
The reference in this verse to the
Page 140 and 141:
The Qur’an informs us that the bl
Page 142 and 143:
• Commentary:The implication of t
Page 144 and 145:
Verse 94 of Sūrah al-Kahf (above)
Page 146 and 147:
fear and they asked, "O Messenger o
Page 148 and 149:
The grammarians have also pointed o
Page 150 and 151:
“I have created servants of mine
Page 152 and 153:
21:95-6) refers to the return of th
Page 154 and 155:
Y’ajūj and M’ajūj nine hundre
Page 156 and 157:
for the Hajj as well as for the Isl
Page 158 and 159:
(Kanz al-Ummāl, Hadīth No 2157)In
Page 160 and 161:
view that Gog and Magog have alread
Page 162 and 163:
against whom none will be able to f
Page 164 and 165:
no covering (i.e. perhaps no protec
Page 166 and 167:
Black Sea is much less than the Med
Page 168 and 169:
Map 3Now that we have located the t
Page 170 and 171:
The Wekipedia article on Daryal Gor
Page 172 and 173:
http://commons.wikimedia.org/wiki/I
Page 174 and 175:
174
Page 176 and 177:
We also have to find a language spo
Page 178 and 179:
leave wherever they were residing (
Page 180 and 181:
conquer Constantinople. What a wond
Page 182 and 183:
Magog as the two world powers then
Page 184 and 185:
day level or destroy the barrier an
Page 186 and 187:
and not meriting serious considerat
Page 188 and 189:
longer satiate the sexual thirst an
Page 190 and 191:
oppression were not spared. Former
Page 192 and 193:
The evidence also reveals that Dajj
Page 194 and 195:
than 1400 years ago. The Ahadīth i
Page 196 and 197:
“Narrated Zainab bint Jahsh: that
Page 198 and 199:
“. . . It will be under such cond
Page 200 and 201:
addition, the only town mentioned b
Page 202 and 203:
[Set loose are all the hordes of Go
Page 204 and 205:
time ago. We leave that task to oth
Page 206 and 207:
and righteous conduct, and who resp
Page 208 and 209:
Imperial expansion exterminated a w
Page 210 and 211:
“Oh you who have faith (in Allah
Page 212 and 213:
® ق َال َ هذ َا رحمة
Page 214 and 215:
Any people who allow themselves to
Page 216 and 217:
ought back to reclaim the ‘town
Page 218 and 219:
young men in Sūrah al-Kahf who fle
Page 220 and 221:
through the ‘sun’. Phototropism
Page 222 and 223:
today. Regardless of whether he is
Page 224 and 225:
Villages that are disconnected from
Page 226 and 227:
it was to prevent this that the peo
Page 228 and 229:
all other Prophets of the One God),
Page 230 and 231:
explain the reality of the world to
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