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BABYLON AND PERSIA

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84 MEDIA, <strong>BABYLON</strong>, <strong>AND</strong> <strong>PERSIA</strong>.struggle in the fights for victory in garments of light, arraying thebattles and bringing them forwards, to kill thousands of daevas. . . ." When the waters come up from the sea Vouru-Ka.sha, . . .then fonvards come the awful Fravashis of the faithful, many andmany hundreds, many and many thousands, many and many tens ofthousanils, seeking water for their own kindred, for their own bor¬ough, for their own town, for their own country, and saying thus :' May our own country have a good store and full joy ! '" They fight in the battles that are fought in their own place andland, each according to the place and house where he dwelt of yore ;they look like a gallant warrior, who, girded up and faithful, fightsfor the hoard he has treasured up." And those of them who win, bring waters to their own kindred,to their own borough, to their own town, to their own country, say¬ing thus : ' May my country grow and increase ! '"20. As the Fravashis are also supposed to helptheir own people in their earthly wars, and to per¬form all sorts of good offices for the material woridin general, it will be seen that prudence no less thanaffection prompted their living descendants to paythem honor and offer them gifts. Nor are they dif¬ficult to propitiate. For they are gentle, and readyto confer benefits ; " their friendship is good, andlasts long ; they like to stay in the abode where theyare not harmed by its dwellers," and they " never doharm first," though "their will is dreadful unto thosewho vex them." The last few days of the year(iOth-20th of March) are specially devoted to them, andat that time" . . . they come and go through the borough . . . theygo along there for ten nights, asking thus : ' Who will praise us ?Who will offer us a sacrifice ? Who will meditate upon us ? Whowill bless us? Who will receive us with m£at and clothes in hishand, and with a prayer worthy of bliss ? Of which of us will thename be taken for invocation ? ' . . . And the man who offers

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