60 imagery is of course most completely absent in the dream itself.from the thing, person, or situation which is in reality responsible61Dreams 'come to us' as if from another place, and the flow of theirfor the arousal of those feelings. It is thus possible for something 24 S Freud. IntroductoryLecturesimages obeys no rational logic. As is well-known, Freud's studyas inconsequential as, say, an ice-cube, to become in a dream theof dreams led him to identify a particu lar sort of 'dream logic'object of a strong feeling.on PsychoAnalysis. SEradically different from the logic of rational thought: the dream,Of considerations of representability, Freud writes:vol XV. p 175.work, the (il) logic of the primary processes of the unconscious.In a cerrain common misconception, the unconscious is conceivedlet us suppose that you had undertaken the task of replacing aof as a kind of bottomless pit to which has been consigned aUpolitical leading article in a newspaper by a series of illustratiorls. , , In so far as the article mentioned people and concretetbat is dark and mysterious in 'human nature'. On the contrary.unconscious processes operate 'in broad daylight'; although theyobject s you will replace them easily . . but your difficu lties willare structurally and qualitatively different from the processes ofbegin when you come to the representation of abstract words andrational thought and syrnbolisation enshrined in linguistics andof all those parts of speech which indicate relations. betweenphilosophical logic, they are nevertheless an integral part of normalth oughts. Ueveryday thoughr processes taken as a whole. The apparentillogicality which so obviously characterises the dream invadesand suffuses waking discourse in the form of slips of the tongue.and other involuntary acts, and in jokes. Additionally, and mosrimportantly to rhis present discussion, the intrusion of the primaryprocesses into rational thought (secondary processes) governs themechanisms of visual association; and ir may be lJ.seful therefore togive these a summary, aide memoire , exposition.Freud identifies four mechanisms in the dream-work: 'condensation';'displacement' ; 'considerations of representabiUty'; and'secondary revision'. In condensation, a process of 'packing into asmaller space' bas taken place:23 5 Freud, Thelmerpretarion 0/Dreams, SEvol lV.If a dream is writtell out it may perhaps fill half a page. Th earlalY5is setting out the dream-thoughts underly ing it may occupysix, eight or a dozen times as much space .1.3It is rhis process which provides tbe general feature of over-determ.i-nation,by which, for any manifest element, rhere can be aplurality of latent elements (dream-thoughts). By displacement,Freud means two related things. First. that process by which individualelements in the manifest dream stand in for elements inthe dream-thoughts by virtue of an association, or chain of asso·ciations. which link the rwo, (Thus displacement is implicated inthe work of condensa tion: displacements from two or mo reseparate latent elements, along separate associative paths, mayc\'entually reach a point at which rhe paths meet, forming a condensationat the point of intersection.) The second, related, meaningof the term 'displacement' is that process according to \\'hichthe manifest dream can have a different 'emotional centre' homth e latent though ts. Somcthing quite trivial may occupy centrestagein tbe dream, as it were 'receive tLIe emotional spotlight';what has occurred here is a displacement of feelings and attentionIn The Interpretation of Dreams Freud describes the various waysin which the dream deals, in visual terms, with such logical 'relationsas implicarion, disjunction, contradiction, etcetera, Weshould note a particular role of the verbal in the transition fromthe abstract to the pictorial: 'bridge words' are those \',hich, inmore readily lending themselves to visualisation, provide a meansof displacement from the abstract term to its visual representation.Thus, for example, the idea of 'reconciliation' might find visualexpression through the intermediary of the expression 'bury thehatchet'. which can be more easily _transcribed in visual terms.This representational stratcgy is widely to be found in advertising,which relies extensivcly on our ability to read images in terms ofunderlying verbal texts. It may be apprecia ted that such readingsread ily occur 'wild', that is to s'ay, wbere they were not intended.Secondary rellision is the act of ordering, revising. supplementingthe contents of the dream so as to make a more intelligiblewhole out of it. It comes ioro play primarily when the dreamer isnearing a waking state and/ or recounting the dream, but is neverrhelesspresent at each instant of the dream. Freud had somedoubrs as to whether this process should properly be consideredto belong ro rhe dream -work itself (in an article of 1922 hede fini tely excludes i(), However, it is not important to our purposeshere that this be decided: we should note that secondary revisionis a process of dramatisation, of narrativisation.Returning 1O Horowitz's schema of rypes of mental representarion.lexical thought is 'thinking in words'. Ir should be stressedhowever that this is not simply a matter of the silent mentalrehearsal of a potentially actualised speech. Lev Vygotsky hasidenrified an intler speech fundamentally different in its nature fromexternally directed communicative speech. Inner speech:appears discotUiected and incomplete,shows a tendency
62-____25 Lev Vygotsky,Thought andLanguage, MassachusettsInstituteof Technology,1977, p 139.26 Lev Vygotsky,ibid, p 148.27 J Horowitz, op cit,P 77.towards an altogether specific form of abbreviation: namely,omitting tile subject of a sentence and all words connected withit, while preserving the predicate. tfjInner speech in the adult develops out of tbe 'egocentric speech'(Piaget) of tbe small child. We should remark that Freud describesthe primary processes as preceding the secondary processes in themental de"elopment of the individual; (hey are pre-verbal in originand thus prefer to handle images rather than words, where wo rdsare handled [bey are treated as fa r as possible like images. Thus.when vygotsky observes that, in inner speech : 'A single word isso saturated with sense thar many words would be required toexplain it in external speech,' 2tl we may be confident that thereference is to that same centrally important aspect of the primaryprocesses that we encounter in Freud's work as 'condensation',Freud notes that. in dreams, words and phrases are just meaningfulelements among orhe!s, accorded no more or less status thanare images, and their meanings have no necessary relation to themeanings they would carry in waking speech. We here encounterthe question of the nalUre of enactive. image and lexicaJ presentationsin their unconscious transformation. I shall return to thisquestion in the next section.I prefaced my references to Horowitz's cornpartmentalisedmodel of thought by stressing the fluid iry of rhe acrual processesit describes. Horowitz himself writes:Normal slreams of thought will flo w sim ultaneously in many compartmentSwithout clear-cut divis ion between modes of presentationEnactions blur into imagery in the fo rm of kinesthetic, somesrherie and vestibular or visceral images. Image representationbl end~ with words in the form of faint auditory or visual imagesof words. Word s and enactive modes merge t!trough images ofspeaking."Inescapably. the sense of the things we see is constructed acrossa comple,: of exchanges between these various registers of repr~ sentation. Differing perceptual sit uations will however tend toelicit di ffering configurations and emphases of response: JUSt assculprure wjJl rend to priorilise the enactive and kinaesthetic suffusionof \lisual imagery, so phorographs predominantly tend toprompt a complex of exchanges between the visual and ve rbalregisters: as I began by observing. the greater part of photographicpractice is. de facto. 'scripta-visual' ; this fact is nowheremore apparent than in advertising, and it may help here to referto a particular example.IVThe particular conjuncture into which this advertisement waslaunched, in Britain in the early 1960s, included a best-sellingnovel by Alan Sillitoe, and a popularly success luI film based onthis novel - directed by Tony Richardson and featuring TomCourtney - which retained the title of tb'e original text: TheLoneliness of the Long-Distance Runner. The fact that TomCourtney was at that time a prominent emerging young 'star' (IfBritish theatre and cinema ensured that the institutional spacesof television. and newspapers and magazines. were also penetrated.During the particular months in which this ad appeared therefore,the expression 'the loneliness of the long-distance runner' wastransmitted across (he apparatuses of publishing. cinema. television,and journalism. to become inscribed in what we might callthe 'popular pre-conscious' - those ever-shifting contents whichwe may reasonably suppose can be called to mind by the majorityof individuals in a given society at a particular moment in itshistory ; that which is 'common-knowledge'. Two attributes thereforeare immediately entrained by this content-fragment of thepopular pre-consci ous which serves the ad as pre-texc success andcontemporaneity; additionally , the visual image across which thefragment is inscribed is clearly open to the implication of the63