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hearing loss and the criminal justice system - Australian Indigenous ...

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2. Prejudices within <strong>the</strong> Justice System against People withHearing Impairments2.1 Detecting Hearing Impairments in <strong>the</strong> Criminal Justice SystemNAAJA has a large proportion of clients who suffer from <strong>hearing</strong> impairment. It isour experience that <strong>the</strong>re is a general lack of detection of <strong>hearing</strong> impairmentaffecting Aboriginal people within <strong>the</strong> <strong>criminal</strong> <strong>justice</strong> <strong>system</strong>. And that even where<strong>hearing</strong> impairment issues are detected, that <strong>the</strong>y are responded to in a haphazard <strong>and</strong>sometimes stigmatising way.The failure to detect <strong>hearing</strong> <strong>loss</strong> occurs for a number of reasons. Firstly, most <strong>hearing</strong><strong>loss</strong> is caused from <strong>the</strong> middle ear infection, otitis media, which develops in earlychildhood. This means that clients have often learnt to socialise in a way that does notreveal <strong>the</strong>ir <strong>hearing</strong> disabilities. Ra<strong>the</strong>r, <strong>the</strong>y will resort to short replies <strong>and</strong> gratuitousconcurrence.Secondly, <strong>hearing</strong> difficulties often lead to difficulties similar to those that arise fromcultural <strong>and</strong> linguistic barriers. This means that issues of underst<strong>and</strong>ing <strong>and</strong>miscommunication are attributed to linguistic difficulties, while <strong>the</strong> <strong>hearing</strong>impairments, which may really cause this, are often unrecognised.This issue was noted by Howard, Quinn, Blokl<strong>and</strong> Martin Flynn:“Language <strong>and</strong> cultural differences are frequently presumed to be <strong>the</strong> reasonwhy an Aboriginal witness misinterprets a question, gives an inexplicableanswer, remains silent in response to a question or asks for a question to berepeated. The contribution of <strong>hearing</strong> <strong>loss</strong> to communication break-down isgenerally not considered. Research suggests that <strong>hearing</strong> <strong>loss</strong> <strong>and</strong> sociolinguisticdifferences interact to compound communication problems. It isprobable that <strong>the</strong> distinctive demeanour of many Aborigines in court is relatedto <strong>hearing</strong> <strong>loss</strong>.” 192.2 Police <strong>and</strong> Detection of Hearing ImpairmentsThe non-detection of <strong>hearing</strong> impairment is particularly problematic <strong>and</strong> potentiallydevastating at <strong>the</strong> police level. If a person cannot “put <strong>the</strong>ir side of <strong>the</strong> story” whenbeing questioned by police, it can mean that <strong>the</strong>y will be charged when <strong>the</strong>y wouldnot o<strong>the</strong>rwise be charged, or prosecuted when <strong>the</strong>y might o<strong>the</strong>rwise have been offereda warning, caution or diversion. Howard, Quinn, Blokl<strong>and</strong> Martin Flynn note:“It is likely that an Aboriginal defendant with communication problemsrelated to <strong>hearing</strong> <strong>loss</strong> will not be in a position to offer an exculpatory ormitigating explanation to police or prosecutors who are determining whe<strong>the</strong>ror not to prosecute.” 2019 Howard, D., Quinn, S., Blokl<strong>and</strong>, J. <strong>and</strong> Flynn, M. (1993) ‘Aboriginal <strong>hearing</strong> <strong>loss</strong> <strong>and</strong> <strong>the</strong> <strong>criminal</strong><strong>justice</strong> <strong>system</strong>’, Aboriginal Law Bulletin 5820 Ibid.5

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