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IRCICA’s participation in the “Saudi Arabia Cultural Days”22-28 October 2007IRCICA ActivitiesIRCICA hosted a series of lectures within the frameworkof the “Saudi Arabia Cultural Days” program which wasorganised by the Governments of the Kingdom of SaudiArabia and the Republic of Turkey through the Ministry ofCulture and Information of Saudi Arabia and the Ministry ofCulture and Tourism of Turkey. The program included:» “Saudi Arabian Literature - Thoughts”, lecture by Dr.Ahmed Altami (23 October 2007);» “Handwriting Workshop: Experience of a SaudiHandwriter” by Mr. Naser Almaimun (24 October 2007);» “Dressing Ceremonyof the Holy Qaba”, byMr. Nassir al-Harisi (25October 2007);» “Developing relationsbetween Saudi Arabia andTurkey”, lectures by Dr.Ahmad al-Zaylai, Dr. Talalal-Shaban, Dr. Ibrahim al-Qarni (25 October 2007).At the opening of thefirst lecture at IRCICA,Director General Dr. HalitEren briefed the audienceabout the activities of IRCICA in general and the events itorganizes with the aim of promoting international culturalrelations in particular. In this regard, he recalled the IslamicCountries Cultural Week which was organised in 2005 onthe occasion of the Centre’s 25th anniversary, in whichvarious Member States had participated with concerts,folkloric performances, academic lectures, and exhibitionsof paintings and handicrafts. The kingdom of Saudi Arabiahad contributed to all these aspects of the program. TheDirector General said that the Centre had also organized aLibyan Cultural Week in 2003, a Kyrgyzstan Cultural Weekin 2006 and an Isfahan Cultural Week in 2007. He expressedhis belief that the Saudi Arabia Cultural Days program wasgoing to be a highly effective event in introducing variousaspects of cultural, social and literary life in Saudi Arabia tothe public through these scholarly lectures.» In the first lecture, speaking on “Saudi Arabian Literature -Thoughts”, Dr. Ahmed Altami presented a historical overviewof Saudi Arabian literature from its beginnings up to themodern period. He said that the origins of Saudi literaturecan be traced back sixteen centuries. After the establishmentof the Saudi Arabian state, literary publishing grew at a rapidpace. The press and periodicals became the focus of thisliterary movement. The lecturer pointed out that two mainschools of literature developed: the representative of the firstschool was Ahmed Gazzawi, the greatest poet of traditionalliterature, while the main figure in the second school wasMuhammad Surur al-Sabban. Young poets who followedSabban’s footsteps later formed the main branch of Arabliterature. The poets who flourished in 1930s, 1940s and1960s laid the foundations of poetry in later periods. Theymainly dealt with topics such as love for one’s motherland,national feelings, love of nature and human love. The modernschool that covers the period until mid-60s introduced somechanges both in the form and content of poetry, hence in theArabic qasida. In this period one also sees the influences ofsurrealism and symbolismon Arab poetry. Dr. AhmedAltami stated that womenpoets flourished after1960s. Fawziya Abu Khalidis the first woman poetwith a diwan (collection ofpoetry). The lecturer thenfocused on other formsof literature such as shortstories and novels. Shortstories existed since thetime when the Tales ofOne Thousand and OneNights were written. Theyalso started to appear along with poetry from 1920s onwards.Both man and woman writers gained renown. They generallyused a symbolic language. The first novel that appeared in1930s had a simple form. No other novel was produced until1948 in this formative period. The novel became widespreadstarting from 1980s until the present day and nearly 400novels were produced in this period. The authors mainlydealt with the transformation in Saudi society and socialproblems. Particularly the period after 1992 can be called“the era of the novel”. At the end of his lecture, Dr. Altamifocused on literary criticism and the development of literaryinstitutions such as the literary club.» In his lecture titled “Handwriting Workshop: Experience ofa Saudi Handwriter”, Mr. Naser Almaimun told the audienceabout his own experience as a calligrapher; his teachers,the training courses he received, and the contributions andguidance provided by IRCICA throughout this process.» In his lecture on the “Dressing Ceremony of the Qaba”,Nassir al-Harisi presented a historical account of thedressing ceremony of the Holy Qaba, showing slides of theceremonies. He pointed out that no curtain covered theQaba before the time of Prophet Ismael and different viewsexist as to by whom the curtain was used first. Followingthe conquest of Mecca, Muslims showed utmost care forthis curtain. The same care was shown by the Four Caliphs,the Umayyads, the Abbasids and the Mamluks. During14 Newsletter SEPTEMBER-DECEMBER 2007, NO: 74
the Ottoman period particularly the Sultans Selim I andSuleyman the Magnificent established endowments for themaintenance of the Holy Qaba. The lecturer said that theSaudis also attached great importance to the curtains of theHoly Qaba. Mr. al-Harisi showed samples of curtains of theHoly Qaba, also known as burku or sitara, purses of keys ofthe Holy Qaba, and described the periods and conditionsunder which they were produced.» Dr. Ahmad al-Zaylai, Dr. Talal al-Shaban and Dr. Ibrahimal-Qarni gave lectures on “Developing relations betweenSaudi Arabia and Turkey”. In his lecture, Dr. al-Zaylaistated that it was mainly the western scholars who madearchaeological excavations in Saudi Arabia about fourty yearsago. Saudi scholars began to work in this field after 1940s.Some works from the Ottoman period were also discovered.He pointed out that King Saud University is working onthe subject. Regarding the Islamic works in Mecca and theinscriptions in kufic script, the main archaeological siteswere determined at the turn of the 1970s and some workswere found. Umm al-Qura University is also undertakingexcavations on the line between Mecca and Medina. Someinscriptions with Quranic verses were discovered.Dr. Talal al-Shaban, who is a specialist of the architectureof the Ottoman period, spoke of the Ottoman buildings inthe country. He pointed out that there are civilian, militaryand religious works in Mecca and Medina. Ottoman artcontributed to the architecture of the Prophet’s Mosquein Medina. The tulip motifs in this mosque are similar tothose in the mosques in Istanbul, Bursa and Amasya inTurkey. The lecturer compared the architectural works inKonya, Istanbul, and Bursa with those in Medina. He statedthat the works in Medina are less imposing - as to size anddecorations. He also underlined the resemblance betweenthe fortresses on the road to pilgrimage between Istanbuland Medina and the fortresses in Turkey. At the end of hislecture, Dr. Shaban underlined the contributions of Turksto Islamic architecture particularly in the 11th and 12thcenturies. He also briefly focused on the famous Ottomanarchitect Sinan and his works.Dr. Ibrahim al-Qarni, who teaches in the Department ofLanguages and Translation of King Saud University, talkedabout the efforts to encourage the teaching of eastern languagesin Saudi Arabia. Turkish was chosen as a pilot language in thisrespect. Dr. al-Qarni informed the audience that the Center forEuropean Languages and Translation was established in 1977,the Institute of Languages and Translation in 1991 and theFaculty of Languages and Translation in 1995. The Programin Turkish Language, which is a three-year program, wasestablished in 1993. The program aims to admit 100 studentsnext year. It contributes to the cultural cooperation betweenTurkey and Saudi Arabia through the exchange of instructors,as well as scholarships in graduate studies and publications.IRCICA ActivitiesSEPTEMBER-DECEMBER 2007, NO: 74 Newsletter 15
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Page 3 and 4: EditorialDuring the period since th
Page 5 and 6: Visit of H.H. Sheikh Dr. Sultan bin
Page 7 and 8: will always be the object of studie
Page 9: Session VII,Chair | Kemal FilaliHü
Page 12 and 13: The Islamic Conference of Ministers
Page 14 and 15: student is qualified to practice th
Page 18 and 19: Visit of H.E. Mr. Iad Amin Madani,
Page 20 and 21: political transformations will be h
Page 22 and 23: the research papers with an academi
Page 24 and 25: Cultural Events»»» Interregional
Page 26 and 27: Book Surveyof the manuscripts accor
Page 28 and 29: Takvim-i Vekayi, the Official Gazet
Page 30 and 31: Sultan II. Abdülhamid Arşivi İst

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