29well known symbol ofthe Holy Spirit,,,81 it is probable that Jesus is alluding to the timewhen the Holy Spirit will direct the human spirit. Richard Averbeck deduces that "thedirect correspondence and functional connection between the divine Spirit and the humanspirit is ofthe utmost importance in worship.,,82 He insists that "we need to take all thatmakes up our human spirit seriously in worship, including our mind, will, emotions,attitudes, perspectives on life, personality, troubles, joys and all the rest ofwhat we knowand are, other than a physical body. ,,83In John's writings the Greek word, aletheia, translated as "truth" often means"authenticity," "divine reality," or "revelation.t''" Kittel understands worship in truth tobe "not just pure knowledge but as determined by God's own reality, in pneuma, and bythe revelation made in Jesus. 85 A. C. Thiselton agrees that aletheia conveys the idea ofreality, contrasting it with "whatever the situation may look like on the surface.T"Consequently he reasons, "Those who worship God in Spirit and in truth are not thosewho worship in sincerity and inwardness. The Samaritans are not criticized <strong>for</strong> lackingsincerity. True worship is that which accords with reality, which men grasp on the basis8\ Donald Guthrie, New Testament Theology (Downers Grove, IL: Inter-Varsity Press, 1981),528.82 Richard E. Averbeck, "Worshiping God in Spirit," in Authentic Worship, 102.83 Ibid., 86.84 Gerhard Kittel and Gerhard Friedrich, ed. Theological Dictionary ofthe New Testament,Abridged in one volume, trans. Geoffrey W. Bromiley (Grand Rapids: Eerdrnans Publishing, 1985),38-39.85 Ibid.86 A. C. Thiselton, in Colin Brown, ed., The New International Dictionary of New TestamentTheology, Volume 3: Pri-Z. Tr. with additions and revisions from the German Theologishes Begriffslexikonzum Neuen Testament. ed., Lothar Coenen, Erich Beyreuther and Hans Bietenhard (Grand Rapids:Zondervan, 1978,1986),890.
30ofrevelation. ,,87 C.H. Dodd's definition ofen aletheia is "on the plane ofreality,"meaning that truth "comes through Jesus."ssRecognizing that spirit and truth are closely connected, Mark Scott interprets thistext as a call to authenticity, suggesting that "Jesus might be emphasizing qualities in theworshiper and not the realms in which the worship takes place.,,89 "Maybe," he says,"Jesus is saying, 'Come be<strong>for</strong>e me in genuineness ofheart.",90 Echoing Dodd's assertionthat truth "comes through Jesus" he concludes that the key to becoming authentic is"nothing less than salvation by Christ and discipleship in him, where we are deliveredfrom the cancer of self1,,91Often this passage is used to justify the need <strong>for</strong> both emotions and knowledge inworship. While there is some validity to this argument, I would suggest that a criticalissue here is the necessity ofrecognizing the Messiah's role in worship. Without theGospel, worship in spirit and truth is not possible. Jesus boldly proclaims the dissolutionofthe earthly temple and later will leave the Holy Spirit to inhabit the worship ofbelievers. First generation <strong>Christian</strong>s would have recognized his presence in worship andevery day life.For decades, church growth leaders have been striving to find the key to bringingunbelievers to church. Methods ofpreaching, styles ofsinging, and program after87 Ibid., 891.88 C.H. Dodd, The Interpretation ofthe Fourth Gospel (Cambridge: <strong>University</strong> Press, 1953), 175.89 Mark Scott, Address to the Association of <strong>Christian</strong> College Music Educators, Ozark <strong>Christian</strong>College, September, 2002.90 Ibid.91 Ibid.
- Page 1 and 2: Please HONOR the copyright ofthese
- Page 3 and 4: ASTRATEGY FOR LEADERS WHO PLAN WORS
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- Page 7 and 8: The PsalmsThe Entrance PsalmsThe Ps
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CHAPTER 4SUMMARY OF DATAThe followi
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81or cannot locate a paid staff mem
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839. When hiring a worship leader o
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85is, both corporately and individu
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87churches rely on lay leadership f
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8910. How important is the style of
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91The attention given to cultural r
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95"To feel the love ofthe Lord thro
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97Subject 13:Subject 14:Reflections
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99Subject 9: 2Subject 10: 1Subject
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101Subject 10:Subject 11:Subject 12
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103Subject 6:Subject 7:Subject 8:Su
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107so this material may help them s
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CHAPTER 5SUMMARY, CONCLUSIONS, AND
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111may include an examination ofpre
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113not to dismiss the significance
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115also feel there may be some inte
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APPENDIX 1Questionnaire for Leaders
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APPENDIX 3Interview Questions for L
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Sunday morning worship in new churc
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APPENDIX 6Classroom MaterialsPart I
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125God gives the Israelites instruc
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127LESSONS FROM COVENANT1. "Worship
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129Words & Actions"The covenant cer
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131God's Dwelling PlaceGod wanted a
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133Sign & SymbolBoth the tabernacle
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135The IncarnationOfcourse, the exp
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137THE INFLUENCE OF THE PSALMS"It i
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139Record my lament; list my tears
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141Jesus taught in the synagogue (L
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143Mark Scott suggests that "Jesus
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145Oscar Cullman reasons that the d
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147In his discussion ofthe eleventh
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149LESSONS FROM 1 CORINTHIANS1. The
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151Although conservative in nature,
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153liturgy, a tabernacle or temple
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155This scriptural and historical s
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157Principle # 2: Culture is more t
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159Principal # 3: Postmodernity is
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161"In celebration ofthis pluralism
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163and that by attracting numbers o
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165Principle # 5: Bigger is not nec
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167The solution, says Lesslie Newbi
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169among the richest resources to u
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171New, smaller churches, not bound
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173The lack ofa building does help
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175Principle #9: Worship as a lifes
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177Expanding the MaterialBring in g
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179IV.Compose a statement with your
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181F. Encourage generations to lear
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APPENDIX 7PERSONNEL CONSULTEDChurch
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185EvaluatorsVince Antonucci - Mini
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187Binz, Stephen J. The God ofFreed
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189Freedman, David Noel, ed. The An
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191. "Liturgy and Mission in the No
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193Read, Ken. Created to Worship: A
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195Underhill, Evelyn. Worship. New