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Rebellion and Civil Disobedience in Islam The Need for a Paradigm ...

Rebellion and Civil Disobedience in Islam The Need for a Paradigm ...

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am not condon<strong>in</strong>g here the ideas <strong>and</strong> doctr<strong>in</strong>es of the Muslim Brothers but their plightshows how the unjust regimes fight <strong>for</strong> keep<strong>in</strong>g the status quo.Criteria <strong>for</strong> the Required Plann<strong>in</strong>g:Be<strong>for</strong>e embark<strong>in</strong>g on civil disobedience or any act of rebellion, we as Muslimsshould have full-fledged plans about what we should do next. We are not liv<strong>in</strong>g <strong>in</strong>vacuum. We are liv<strong>in</strong>g <strong>in</strong> a world of nation states, each with its own agendas <strong>and</strong><strong>in</strong>terests. <strong>The</strong> economies of different countries are l<strong>in</strong>ked. Powerful countries work <strong>for</strong>perpetuat<strong>in</strong>g their supremacy <strong>and</strong> hegemony over weak countries 42 .In our plann<strong>in</strong>g, <strong>Islam</strong> should be the only <strong>and</strong> ultimate po<strong>in</strong>t of reference. <strong>The</strong>achievements of other civilizations, such as the Western civilization, should be <strong>in</strong>vokedonly <strong>in</strong> procedures <strong>and</strong> logistics. S<strong>in</strong>ce the beg<strong>in</strong>n<strong>in</strong>g of the colonial era, many Muslimshave been <strong>in</strong>fatuated by the West exactly as Ibn Khaldoun argues <strong>in</strong> his Muqademah 43 .Many lead<strong>in</strong>g Muslim scholars, like Muhammad Abduh, thought that <strong>Islam</strong> is compatiblewith the West. <strong>Islam</strong> could be adapted to modernity. Under the <strong>in</strong>fluence of Westernhegemony, they <strong>for</strong>got that it is not <strong>Islam</strong> that needs to be relevant to modern knowledge.It is modern knowledge that needs to be made relevant to <strong>Islam</strong>. <strong>Islam</strong> is a priori relevant<strong>for</strong> all times. You can easily discern this <strong>in</strong>fatuation by the West <strong>in</strong> a field like economy.When you read about <strong>Islam</strong>ic economy, you feel <strong>Islam</strong> is just capitalism m<strong>in</strong>us riba pluszakah, or <strong>Islam</strong> is communism m<strong>in</strong>us strict state control plus Allah. You do not feel theideals or higher objectives of <strong>Islam</strong> implemented. Why? Because Muslims, consciouslyor unconsciously, lost confidence <strong>in</strong> their religion. Muslims lost confidence <strong>in</strong> theircivilization. We are satisfied ogl<strong>in</strong>g at the Western technological advancements. We arehappy gasp<strong>in</strong>g at the Western scientific achievements. We became a group of re-act<strong>in</strong>gpeople <strong>in</strong>capable of tak<strong>in</strong>g <strong>in</strong>itiatives, orig<strong>in</strong>al th<strong>in</strong>k<strong>in</strong>g, or planned action. Our highestobjective became catch<strong>in</strong>g up with the West, a task that is surely doomed to failure.We should always remember that the reconstruction of the <strong>Islam</strong>ic civilizationrequires the ef<strong>for</strong>t of a multitude of scholars, com<strong>in</strong>g from different educationalbackground <strong>and</strong> discipl<strong>in</strong>es, all focus<strong>in</strong>g <strong>and</strong> concentrat<strong>in</strong>g their talents on the<strong>in</strong>terdiscipl<strong>in</strong>ary endeavor of reconstruct<strong>in</strong>g the <strong>Islam</strong>ic civilization. A global questrequires, naturally, a global ef<strong>for</strong>t. A problem fac<strong>in</strong>g Muslims is that they th<strong>in</strong>k that‘work<strong>in</strong>g alone’ is sufficient. If everyone works without any attempt at co-ord<strong>in</strong>ation <strong>and</strong>co-operation, we will be like a Brownian motion 44 . Our ef<strong>for</strong>ts will sum to zero. We needto orient our ef<strong>for</strong>ts towards the top priority of the era: gett<strong>in</strong>g rid of tyranny <strong>and</strong>establish<strong>in</strong>g the state of justice. At the same time, each one, accord<strong>in</strong>g to his knowledge<strong>and</strong> capacity, should prepare <strong>for</strong> the com<strong>in</strong>g moment. We should have plans derived <strong>for</strong>m42 Brzez<strong>in</strong>ski, the <strong>for</strong>mer US national security advisor said <strong>in</strong> his book “the Gr<strong>and</strong> Chessboard” that the USshould make prevent<strong>in</strong>g “the barbarians from com<strong>in</strong>g together” one of its top national security priorities.43 “Al-Maghloub mula`un abadan beleqtada’ belghaleb fee she`areh wa-zayyehe wa nahlatehe wa sa’er‘ahwalehe wa `awa’edeh.” In English, the vanquished always want to imitate the victor <strong>in</strong> his dist<strong>in</strong>ctivecharacteristics, his dress, his occupation, <strong>and</strong> all his other conditions <strong>and</strong> customs.44 <strong>The</strong> peculiar, rapid, vibratory movement exhibited by the particles of substances when suspended <strong>in</strong>water, air, or other fluids.24

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