Rebellion and Civil Disobedience in Islam The Need for a Paradigm ...
Rebellion and Civil Disobedience in Islam The Need for a Paradigm ...
Rebellion and Civil Disobedience in Islam The Need for a Paradigm ...
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(38:45). Verse (57:25) is reveal<strong>in</strong>g, “Certa<strong>in</strong>ly We sent Our messengers with cleararguments, <strong>and</strong> sent down with them the Book <strong>and</strong> the balance that men may conductthemselves with equity; <strong>and</strong> We have sent down Iron, where<strong>in</strong> is mighty power <strong>and</strong>advantages to men, <strong>and</strong> that Allah may know who helps Him <strong>and</strong> His messengers <strong>in</strong> thesecret; surely Allah is strong, mighty.” Not only did Allah (swt) send down His guidancebut also Iron to protect justice <strong>and</strong> preserve “the balance”.Acquir<strong>in</strong>g power <strong>and</strong> succeed<strong>in</strong>g <strong>in</strong> the material life have sunan, or a set of laws,that seems to be as strict as the laws of physics. To succeed, you need organizationalcompetence <strong>and</strong> strategic plann<strong>in</strong>g. Culture <strong>and</strong> morals play a role but not as considerableas many people th<strong>in</strong>k. After succeed<strong>in</strong>g people often ascribe their success to culture, butthis is a mere ex post facto explanation. Of course, some cultural aspects help <strong>in</strong> theprocess of acquir<strong>in</strong>g power but, on the other h<strong>and</strong>, it is power that stimulates culturalresurgence <strong>and</strong> confidence. Take the Mongols as an example. <strong>The</strong>ir culture was notdeveloped if compared to the contemporaneous <strong>Islam</strong>ic civilization. A Mongol was like amach<strong>in</strong>e committed to fight<strong>in</strong>g others <strong>and</strong> decimat<strong>in</strong>g them. A Mongol was brilliant <strong>in</strong> hismilitary plann<strong>in</strong>g <strong>and</strong> per<strong>for</strong>mance. Without a solid culture, they <strong>in</strong>vaded almost all theEast w<strong>in</strong>g of the <strong>Islam</strong>ic empire without defeat. In a couple of centuries the Mongolsespoused <strong>Islam</strong>. This might be one of the few cases where Ibn Khaldoun’s thesis did notwork. <strong>The</strong> reason is simple. <strong>The</strong> Mongols did not have an advanced culture, <strong>in</strong> the firstplace, so that Muslims could become <strong>in</strong>fatuated by it. However, they won because theyimplemented the sunan of w<strong>in</strong>n<strong>in</strong>g <strong>in</strong> a military confrontation.<strong>The</strong> West did the same. <strong>The</strong>y sought material power <strong>and</strong> achieved it. And then, theyused it to prevail over the whole world. <strong>The</strong>ir success has little to do with their culturalvalues. Hunt<strong>in</strong>gton puts succ<strong>in</strong>ctly <strong>in</strong> his ‘Clash of <strong>Civil</strong>izations,’ “<strong>The</strong> West won theworld not by the superiority of its ideas or values or religion, but rather by its superiority<strong>in</strong> apply<strong>in</strong>g organized violence.”<strong>The</strong> South East Asians, after their economic boom of the late n<strong>in</strong>eties, started talk<strong>in</strong>gboastfully about their culture. <strong>The</strong>y ascribed their miracle to their cultural ideas of order,discipl<strong>in</strong>e, hard work, family responsibility, collectivism, <strong>and</strong> abstemiousness. <strong>The</strong>Westerns, as the Asians argued, are decl<strong>in</strong><strong>in</strong>g, because of self-<strong>in</strong>dulgence, crime, <strong>in</strong>ferioreducation, sloth, disrespect <strong>for</strong> political authorities, <strong>in</strong>dividualism, <strong>and</strong> mentalossification. Of course, Asians became silent after problems stormed them. <strong>The</strong>y alsoignored to talk about nepotism <strong>and</strong> cronyism deeply rooted <strong>in</strong> their culture. Aga<strong>in</strong>, this isa clear example of how <strong>in</strong>digenous cultural resurgence is stimulated by <strong>in</strong>crease ofmilitary, political, <strong>and</strong> economical successes. Yet, it is regarded by the people as causerather than effect.Underst<strong>and</strong><strong>in</strong>g the keys to material success is a must <strong>for</strong> <strong>Islam</strong>ic resurgence. ManyMuslims believe that religiosity is sufficient <strong>for</strong> success. <strong>The</strong>y th<strong>in</strong>k that be<strong>in</strong>g moral isenough. A supreme virtue is made out of fatalism <strong>and</strong> a state of complete ignorance. Thistype of th<strong>in</strong>k<strong>in</strong>g does not just go aga<strong>in</strong>st the course of history, but ignores the Quran <strong>and</strong>the Seerah of the beloved Prophet Muhammad (saw). Didn’t Allah (swt) order Mariamto “shake towards you the trunk of the palm tree, it will drop on you fresh ripe dates,”26