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158 Medicine as Culture<br />

Childbirth and the struggle for control<br />

The changing nature of childbirth over the past two centuries demonstrates<br />

the increasing control of the medical profession over women’s<br />

bodies. Up until the close of the seventeenth century, attendance at childbirth<br />

had always been the preserve of women. Midwives assisted women<br />

in labour, while the labouring woman’s close women friends and relatives<br />

attended and assisted. Their experience and knowledge about birthing<br />

was passed from one generation of women to the next. Throughout the<br />

eighteenth century a struggle took place between female midwives and<br />

the emerging male-dominated medical profession over the control of<br />

intervention in the birth process. The use of forceps, which enabled the<br />

delivery of live infants in cases where previously either mother or child<br />

would have died, became the exclusive domain of physicians and surgeons,<br />

and was associated with the emerging (male-dominated) profession<br />

of medicine. The introduction of the forceps gave these men the edge<br />

over female midwives who were adept at the manual delivery of babies<br />

and who had all the practical knowledge about birth and birthing<br />

(Wilson, 1985; Moscucci, 1990; Wajcman, 1991: Ch. 3). According to custom,<br />

midwives were not allowed to use instruments as an accepted part<br />

of their practice. Therefore, if the birth was obstructed, a male practitioner<br />

was sent for: ‘The task of the midwife was to deliver a living child, the task<br />

of the male practitioner was to deliver a dead one’ (Wilson, 1985: 137,<br />

emphasis in the original).<br />

Midwifery resisted the pressure of the male medical profession for<br />

many years, but became vulnerable with the rise of scientific medicine<br />

during the nineteenth century. Due to increasing medical regulations and<br />

municipal ordinances designed at excluding women from obstetrics, from<br />

the early Middle Ages women were forced out of attending births. Female<br />

midwives were discredited and marginalized. Attempts to professionalize<br />

medicine led to competitiveness amongst physicians, surgeons, barbers<br />

and midwives to establish control over fields of medical practice.<br />

Scientific knowledge became valorized over experiential knowledge, and<br />

women midwives were denied access to medical training. Midwifery<br />

became associated with superstition and witchcraft (Ehrenreich and<br />

English, 1973; Brighton Women and Science Group, 1980; Wertz and<br />

Wertz, 1981; Oakley, 1987; Blumenfeld-Kosinski, 1990: Ch. 3). The ‘man<br />

midwife’ came into being in the middle decades of the eighteenth century,<br />

and treatises of midwifery began to be written for male practitioners,<br />

which, from 1750 onwards, criticized the female-dominated ceremony of<br />

childbirth (Wilson, 1985: 140).<br />

Because of its technological and surgical nature, caesarean birth was<br />

among the first obstetrical procedures to be lost to the control of midwives<br />

and placed under the aegis of male practitioners. Blumenfeld-Kosinski<br />

(1990: 90) notes an increasing presence of male attendants at caesarean

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