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158 Medicine as Culture<br />
Childbirth and the struggle for control<br />
The changing nature of childbirth over the past two centuries demonstrates<br />
the increasing control of the medical profession over women’s<br />
bodies. Up until the close of the seventeenth century, attendance at childbirth<br />
had always been the preserve of women. Midwives assisted women<br />
in labour, while the labouring woman’s close women friends and relatives<br />
attended and assisted. Their experience and knowledge about birthing<br />
was passed from one generation of women to the next. Throughout the<br />
eighteenth century a struggle took place between female midwives and<br />
the emerging male-dominated medical profession over the control of<br />
intervention in the birth process. The use of forceps, which enabled the<br />
delivery of live infants in cases where previously either mother or child<br />
would have died, became the exclusive domain of physicians and surgeons,<br />
and was associated with the emerging (male-dominated) profession<br />
of medicine. The introduction of the forceps gave these men the edge<br />
over female midwives who were adept at the manual delivery of babies<br />
and who had all the practical knowledge about birth and birthing<br />
(Wilson, 1985; Moscucci, 1990; Wajcman, 1991: Ch. 3). According to custom,<br />
midwives were not allowed to use instruments as an accepted part<br />
of their practice. Therefore, if the birth was obstructed, a male practitioner<br />
was sent for: ‘The task of the midwife was to deliver a living child, the task<br />
of the male practitioner was to deliver a dead one’ (Wilson, 1985: 137,<br />
emphasis in the original).<br />
Midwifery resisted the pressure of the male medical profession for<br />
many years, but became vulnerable with the rise of scientific medicine<br />
during the nineteenth century. Due to increasing medical regulations and<br />
municipal ordinances designed at excluding women from obstetrics, from<br />
the early Middle Ages women were forced out of attending births. Female<br />
midwives were discredited and marginalized. Attempts to professionalize<br />
medicine led to competitiveness amongst physicians, surgeons, barbers<br />
and midwives to establish control over fields of medical practice.<br />
Scientific knowledge became valorized over experiential knowledge, and<br />
women midwives were denied access to medical training. Midwifery<br />
became associated with superstition and witchcraft (Ehrenreich and<br />
English, 1973; Brighton Women and Science Group, 1980; Wertz and<br />
Wertz, 1981; Oakley, 1987; Blumenfeld-Kosinski, 1990: Ch. 3). The ‘man<br />
midwife’ came into being in the middle decades of the eighteenth century,<br />
and treatises of midwifery began to be written for male practitioners,<br />
which, from 1750 onwards, criticized the female-dominated ceremony of<br />
childbirth (Wilson, 1985: 140).<br />
Because of its technological and surgical nature, caesarean birth was<br />
among the first obstetrical procedures to be lost to the control of midwives<br />
and placed under the aegis of male practitioners. Blumenfeld-Kosinski<br />
(1990: 90) notes an increasing presence of male attendants at caesarean