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BUDDHIST DIPLOMACY: HISTORY AND STATUS QUO 59Shekhar, V. (2007). Revival of Nalanda University: Key players and theirsoft power diplomacy. IPCS Special Report, 48.Shi Xiang Mai (2003). Da Yuan Zhi Yuan Bian Wei Lu (Record on Refutingthe Falsehood in the Year of Zhiyuan of theh Great Yuan Dynasty). Beijing:Beijing tu shu guan chu ban she (Beijing City Library Press).Singh, N. K. (2007, July 22). Reviving the open society. The Indian Express,Retrieved from: http://www.indianexpress.com/news/reviving-the-opensociety/206144/.Sinor, D. (1995). Languages and cultural interexchange along the SilkRoad. Diogenes, 171(43/3), 1-13.Sharf, R. (2011). The Buddha’s finger bones at Famensi and the art ofChinese Esoteric Buddhism. The Art Bulletin, 93(1), 38-59.Snodgrass, J. (2003). Presenting Japanese Buddhism to the West:Orientalism, Occidentalism, and the Columbian Exposition. Chapel Hill:The University of North Carolina Press.Soka Gakkai International (2012). What is SGI. Retrieved from: http://www.sgi.org/about-us/what-is-sgi.html.Song, S. (2011, September 21). Seven religious leaders visit North Korea.The Korea Herald.Sorensen, H. H. (1999). Buddhism and secular power in twentieth-centuryKorea. In Ian Harris (ed.), Buddhism and Politics in Twentieth-centuryAsia: p. 127-152. New York: Continuum.Spiro, M. (1982). Buddhism and society: a great tradition and its Burmesevicissitudes. Berkeley: University of California Press.The Asian Age (2012). US urges Myanmar to release detained monk.Retrieved from: http://www.asianage.com/international/us-urges-myanmarrelease-detained-monk-768.The Nation (Thailand) (2011, November 24). Revival of ancient <strong>Buddhist</strong>university hits funds hurdle.
60 BUDDHIST DIPLOMACY: HISTORY AND STATUS QUOThe New Zealand Herald (2012, March 20). Washington DC: One hundredyears of cherry blossoms.The Telegraph (2012, April 6). Dalai Lama behind Tibet protest selfimmolation,says China. Retrieved from: http://www.telegraph.co.uk/news/worldnews/asia/tibet/9168885/Dalai-Lama-behind-Tibet-protestself-immolation-says-China.html.Timothy, P. (2011). Augustine’s Manichaean dilemma 1: Conversion andApostasy: 373-388 C.E. Journal of Christian Studies, 19(1), 152-153.Tsering, T. (2010). No visa for Dalai Lama, says Russian Envoy. Phayul.com.Retrieved from: http://www.phayul.com/news/article.aspx?id=27505&t=1Tong, L. (2010). A research on the Chinese translation of ancient IndianSerpent demons Naga. Journal of Sino-Western Communications, 2(2), 69-80.U.S. Department of State (2001). Annual Report of InternationalReligious Freedom. Retrieved from: http://www.state.gov/documents/organization/9001.pdf.U.S. Department of State (2011). Annual Report of International ReligiousFreedom. Retrieved from: http://www.state.gov/j/drl/rls/irf/2010_5/index.htm.Victoria, B. (2006). Zen at War (2 nd edition). Lanham: Rowman & LittlefieldPublishers.Wales, T. C. (2003). The CIA’s secret war in Tibet. The Journal of Military<strong>History</strong>, 67 (1), 294-295.Wallace, A. (2002). The spectrum of <strong>Buddhist</strong> practice in the West. In InPrebish, C., and Baumann, M. (eds.), Westward Dharma: Buddhism beyondAsia: p.34-50. Berkeley: University of California Press.Williams, P. (2009). Mahayana Buddhism: The Doctrinal Foundation(2nd). New York: The Routledge.
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