SAVol7Dec09IndianCol.. - Saptarishis Astrology

More documents

Recommendations

Info

cÉiÉÑuÉåïSÉliÉaÉÉå ÌuÉmÉëÈ zÉÉx§ÉuÉÉSÏ ÌuÉcÉ¤ÉhÉÈ |AsÉ¤qrÉÉ aÉ×½iÉå xÉÉåÅÌmÉ mÉëÉjÉïlÉÉsÉÉbÉuÉÉÎluÉiÉÈ ||2||Sage Parashara says that Brahmana’s [ÌuÉmÉëÈ] (Priestly class in Hindu culture) who are well versed in thefour Vedas and other Shastra’s (treatises), if they consider agriculture as a lowly profession, suchBrahmana’s will one day be reduced to a pauper and live a life of a mendicant.Notes: Once upon a time Brahmana’s were considered as an upper caste or belonging to upperhierarchy in Hindu society – who looked upon all others as that of lowly birth or profession.LMürÉÉ cÉ mÉÑlÉÈ M×üwrÉÉ mÉëÉjÉïMüÉå lÉæuÉ eÉÉrÉiÉå |M×üwrÉÎluÉiÉÉå ÌWû sÉÉåMåüÅÎxqÉlÉç pÉÔrÉÉSåMüzcÉ pÉÔmÉÌiÉÈ ||3||Sage Parashara says – A person choosing a profession of farming will not be of want, dependent orindulge in begging. Either this farmer will become an owner of much land [pÉÔmÉÌiÉÈ] or a king one day.Notes: Even as of today property is always in demand and gives highest possible returns in termsof investment. As population increases, land becomes scarce and even more expensive to obtain.xÉÑuÉhÉïUÉæmrÉ qÉÉÍhÉYrÉxÉlÉæUÌmÉ mÉÔËUiÉÉÈ |iÉjÉÉÌmÉ mÉëÉjÉïrÉlirÉåuÉ M×üwÉMüÉlÉç pÉ£üiÉ×whÉrÉÉ ||4||Sage Parashara says even though the rich or poor may accumulate wealth in terms of gold, silver, jewelsor costly clothes – these people are still dependent on a farmer to feed their hungry stomachs. Thesepeople still keep a lookout for a farmer for regular supply of grains and farm produce.MühPåû MühÉåï cÉ WûxiÉå cÉ xÉÑuÉhÉïÇ ÌuÉ±iÉå rÉÌS |EmÉuÉÉxÉxiÉjÉÉÌmÉ xrÉÉS³ÉÉpÉÉuÉålÉ SåÌWûlÉÉqÉç ||5||Sage Parashara says that even though the rich may declare their status by displaying their wealth orwearing nice clothes and jewels, without food or shortage of food, these people have to sell off theirpossessions and go in search for food.Notes: History is replete with ample examples where people have sold off prized possessionsduring famines and migrated over distances, to places where food was available and started their lifeafresh!! Here Sage Parashara uses the word [SåÌWûlÉÉqÉç] which indirectly means any living creature bornwith a body – this includes creatures too! So, all living creatures including humans are affected during afamine.A³ÉÇ mÉëÉhÉÉ oÉsÉÇ cÉÉ³ÉqÉ§ÉÇ xÉuÉÉïjÉïxÉÉkÉlÉqÉç |SåuÉÉxÉÑUqÉlÉÑwrÉÉzcÉ xÉuÉåï cÉÉllÉÉåmÉeÉÏÌuÉlÉÈ ||6||Sage Parashara says that grains [A³ÉÇ] or farm produce is the source of sustenance and gives power to anindividual. Devata’s (gods), Rakshashas (demons) and Manushya (humans) are all dependent on food tosustain them.Notes: Apparently this treatise was coined during a period when gods, demons and humans cohabitedthe land. By Hindu legend Gods vanished from sight once the age of kaliyuga dawned uponhumanity. In modern day terms “demons” maybe applied to terrorists or people who indulge in unnecessarywar!!608
AllÉÇ ÌWû kÉÉlrÉxÉÇeÉÉiÉÇ kÉlrÉÇ M×üwrÉÉ ÌuÉlÉÉ lÉ cÉ |iÉxqÉÉiÉç xÉuÉïÇ mÉËUirÉerÉ M×üÌwÉÇ rÉilÉålÉ MüÉUrÉåiÉç ||7||Sage Parashara says that grains are produced by grain bearing plants; these plants cannot grow withoutcultivation. So, people must consider cultivation or agriculture as a profession.M×üÌwÉkÉïlrÉÉ M×üÌwÉqÉåïkrÉÉ eÉliÉÔlÉÉÇ eÉÏuÉlÉÇ M×üÌwÉÈ |ÌWÇûxÉÉÌSSÉåwÉrÉÑ£üÉåÅÌmÉ qÉÑcrÉiÉåÅÌiÉÍjÉmÉÔeÉlÉÉiÉç ||8||Sage Parashara says that a farmer is blessed because farming is a noble profession. All living creatures aredependent on a farmer to toil the soil and produce grains. While tiling his land a farmer may un-intentionallykill or destroy animals living in the soil, but this sin is paid off if the farmer feeds visitors to his house.Notes: In olden times when conveyance was not easily available, people took journey on foot.There were no hotels available, so, people were dependent on hospitality of people they would meet ontheir journey. It was and still is a custom in Hindu culture to consider a visitor – known or unknown, asgod sent messenger and treat him/her to a meal or partake of a feast. Such visitors were known as Atithior a guest whose appearance cannot be predicted or known. It was a custom in yonder times for peopleto wait for such visitors, share their food and exchange pleasantries.iÉålÉÉÍcÉïiÉÇ eÉaÉiÉç xÉuÉïqÉÌiÉÍjÉrÉåïlÉ mÉÔÎeÉiÉÈ |AÍcÉïiÉÉxiÉålÉ SåuÉÉzcÉ xÉ LuÉ mÉÑÂwÉÉå¨ÉqÉÈ ||9||Sage Parashara says if a person extends hospitality to a guest (Atithi), he has pleased all gods and offeredobeisances. 1 Such a person is blessed, regarded as a good host, enjoys good will and an example for allothers to follow.uÉ×Ì¹qÉÔsÉÉ M×üÌwÉÈ xÉuÉÉï uÉ×Ì¹qÉÔsÉ cÉ eÉÏuÉlÉqÉç |iÉxqÉÉSÉSÉæ mÉërÉilÉålÉ uÉ×Ì¹¥ÉÉlÉÇ xÉqÉÉcÉUåiÉç ||10||Sage Parashara says all type of agriculture is dependent on rains [uÉ×Ì¹] or rain bearing clouds [qÉåbÉ]. Henceit is important for all farmers to analyze all omens, astrological combinations, mathematics to judgewhat amount of rainfall will be available for agriculture. In ancient history, readers must note, inabsence of bore wells or underground water resources, cultivation was entirely dependent on rains.AiÉÉå uÉixÉUUÉeÉÉlÉÇ qÉÎl§ÉhÉÇ qÉåbÉqÉåuÉ cÉ |AÉRûMÇü xÉÍsÉsÉxrÉÉÌmÉ uÉ×Ì¹¥ÉÉlÉÉrÉ zÉÉåkÉrÉåiÉç ||11||Sage Parashara says that it is important to find who amongst the planets will assume the role of a King[UÉeÉÉ], or a Minister [qÉÎl§É]. In the same way it is important to predict what amount of Rains will beavailable and how much of it will be available for cultivation?Notes: Aadhaka [AÉRûMü] was a measure of rainfall in ancient India. The sage lists four types ofclouds, the Aavarta, Samvarta, Pushkara, and Drona. These four types differ from each other by thenature of rain that is shed by them. Parashara has outlined the gauging or the measurement of rainfall inrelation to the different clouds. There is also a mention of rainfall in terms of Yojanas but later on with1 Publisher: Scholars have often written about Guest is akin to God but in scholarly debate when asked by youngones or ardent western students of Vedic literature the shloka for it they have not been able to quote a shloka insupport of this ancient wisdom, now they can see the shloka.609
Page 2: Special Thanks(In Alphabetical Orde
Page 5 and 6: 33 New Light On Jaimini Astrology-4
Page 8 and 9: May The Sage Guide & ProtectChandra
Page 10 and 11: Sv pÆIhIní píaÑ+at&smiNvt>,laix
Page 12 and 13: Mangala, thus both their malfeasanc
Page 14 and 15: mat&pu{yàÉaven v
Page 16 and 17: æat&æa - - - - - - - sumTya
Page 18 and 19: Being rich from childhood, he gets
Page 20 and 21: If the 7th lord is not strong he is
Page 22 and 23: He becomes a great king or someone
Page 24 and 25: Brief Introduction:Krushiparashara
Page 28 and 29: the evolution of Kautilya’s Artha
Page 30 and 31: Sage Parashara says that in the yea
Page 32 and 33: Culled from Valmiki Ramayana, [2/54
Page 34 and 35: Sage Parashara now invites attentio
Page 36 and 37: ´ÉÏ aÉhÉåzÉÉrÉ lÉqÉÈKal
Page 38 and 39: will be grateful. The reason this e
Page 40 and 41: on this mortal plane is immortal. T
Page 42 and 43: 4) Bhava karaka are of permanent an
Page 44 and 45: AspectsNow salient features of dris
Page 46 and 47: irth.If Saturn and Rahu are both in
Page 48 and 49: If this combination receives aspect
Page 50 and 51: Kalpalatta(Devanigiri script)अथ
Page 52 and 53: drekkaṇa śāstrasya antarṅgatv
Page 54 and 55: tāstu yathāsaṁbhavavaṁ paryā
Page 56 and 57: शाेषु अिधग ाक
Page 58 and 59: चतुिवर्धाः म
Page 60 and 61: Gauli PatanamByV.Raghavendra Rao, I
Page 62 and 63: On leg fingersOn the head - at back
Page 64 and 65: This is a translation of a Telugu P
Page 66 and 67: 648
Page 68 and 69: Tatkalin Bhrigu Prashna - Part 1ByB
Page 70 and 71: Calculation & Example:1) Numeric va
Page 72 and 73: Answers:1. The bad phase is over an
Page 74 and 75: As the time is going medium phased
Page 76 and 77:
Analysis -10OH Seeker your work at
Page 78 and 79:
At this current phase there is a de
Page 80 and 81:
All your efforts at this moment see
Page 82 and 83:
2. Do some worship and donations to
Page 84 and 85:
The enemies would be destroyed and
Page 86 and 87:
Analysis -30Oh Seeker the answer to
Page 88 and 89:
the subject.The translator at the i
Page 90 and 91:
िशरश जीविचंत
Page 92 and 93:
translation of the verse differ fro
Page 94 and 95:
Sage Bhrighu’s BlessingsBhrighu S
Page 96 and 97:
died of pneumonia, his father’s a
Page 98 and 99:
Divisional: D-4In D-4, Rahu is in t
Page 100 and 101:
In the health divisional chart (D-6
Page 102 and 103:
Kakshya: Rahu is in the Kakshya of
Page 104 and 105:
4. 11° 15"to 15 °00" Sun5. 15 °0
Page 106 and 107:
Chart No. 4 AbroadThe native is of
Page 108 and 109:
A 2A10A 6 A5A 2A10A 6 A5Conclusion:
Page 110 and 111:
Venus after examining the chart for
Page 112 and 113:
DOB: 18-July-1968 POB: Amalapuram,
Page 114 and 115:
DOB: 14-Dec-1964 POB: 04:35 a.m. PO
Page 116 and 117:
Yoga there is a Yoga bhanga too for
Page 118 and 119:
Chart 1:DOB: 29-Aug-1969 POB: Hyder
Page 120 and 121:
DOB: 17-July-1964 POB: Kakinada TOB
Page 122 and 123:
The lady of above chart once challe
Page 124 and 125:
6. 18° 45 "to 22 ° 30 " Mercury7.
Page 126 and 127:
during his 40 th year, as Jupiter
Page 128 and 129:
Jupiter is in the kakshya of Moon t
Page 130 and 131:
Page 132 and 133:
This is rather grim and we can see
Page 134 and 135:
Saturn 9L of father aspects the 4H
Page 136 and 137:
Saturn, placed in his Pisces Ascend
Page 138 and 139:
Saturn is placed in the 7H of marri
Page 140 and 141:
14 d) If for e.g. Asc is Virgo and
Page 142 and 143:
Now use BSP 14 a) & b), check the l
Page 144 and 145:
oy got major fractures in the hip r
Page 146 and 147:
Let us take a chart which is not ea
Page 148 and 149:
Page 150 and 151:
Venus the 8 th lord of chronic dise
Page 152 and 153:
You can see that Venus is in the 12
Page 154 and 155:
Use BSP-15 instantly and you can se
Page 156 and 157:
the breasts then use BSP-15f and Ve
Page 158 and 159:
their future cooperation, expressin
Page 160 and 161:
ï†êˆFó Mìè®¬èc˜ŠðóE
Page 162 and 163:
(6)á˜ˆîºè ï†êˆFó‹, Ü
Page 164 and 165:
Aóè à¬îŠ¹ Üô ôŠˆ¬î A
Page 166 and 167:
Mrigasira Swati Sravana PushyamiAri
Page 168 and 169:
It is horse stable, for Poorvashada
Page 170 and 171:
Natshetrayogam can be obtained by c
Page 172 and 173:
want of proper information for appl
Page 174 and 175:
4 P- Fourth Pada : Dhanush Rashi5 P
Page 176 and 177:
Table 4: Pada Dasas Of PlanetsPlane
Page 178 and 179:
Mer SatJup12PLPSatKet2P 8P9 P 3 P11
show all

SAVol7Dec09IndianCol.. - Saptarishis Astrology

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?