SAVol7Dec09IndianCol.. - Saptarishis Astrology

If this combination receives aspect of Ketu, the person will be a leader amongst beastsor those involved in animal husbandry or cattle herdsmen.If instead of Ketu, Rahu aspects such a Moon, cattle/herdsmen are destroyed. If Moon is weak and receives aspect of Mars, cattle maybe stolen or kidnapped byenemies. In the same case if Moon is strong and receives the aspect of inauspicious Mercurycattle is drowned in a watery place. These results are based on Krishniya Shastra and theexample given relates to Moon in Chatushpada lagna or ascendant. In horary charts these rulescan be easily adopted. If the ascendant in drekanna is in a Chatushpada sign and receives aspect of Saturnand Mercury, the chart belongs to Viyoni or any other creature except humans. If the 11 th sign from ascendant in drekanna receives the aspect of a weak moon, againViyoni birth or non-human birth can be predicted. By another school of thought the rule isabout drekanna ascendant and not applicable from Navamsa lagna. There are different types of Navamsa and Drekanna, but Drekanna finds more weightand importance in this shastra. Some school of thought consider Hora Lagna and Ghati lagna asmore important, some use Bhava Lagna. But in Kalpalataa a different method where a sign where Karaka is located isconsidered as the Lagna or as ascendant and then other house and planets are used to divineresults for a native. Results divined with whatever is being described or the techniques beingdiscussed must be conveyed to a native secretly.Jaimini Sutras have key sutras like for example, “Atha Iti” – this happens to be the key sutraand finds mention in first, second, third and the fourth chapter. These are the “keys” tounlock other sutras. Sutra’s described in the first chapter; first stanza will be used elsewheretoo. A thorough study of Bhava must be done with the help of earlier shastra (here thereference to a particular shastra is not clear). In Kalpalataa the following is considered – fifth bhava (house) from the ascendant istaken as the “Pita” or father, ninth 16 bhava is taken as the “Putra” or the progeny. The restare calculated accordingly. In female horoscope seventh bhava from ascendant is taken as the “SoubhagyaSthana” or the longevity of married life, eight bhava is then taken as the “Pati” bhava or thespouse. The twelfth bhava is given different significance from each of Ascendant, Karaka,Drekanna and Navamsa. In a Drekanna chart the sign where lord of the ascendant (from the natal or rasi chart)occupies is known as the Drekanna lagna or ascendant. Similar rule is applicable to“Dhanadhish” or the lord of the second bhava. Take the lord of the second bhava, find its16 Publisher: If we remember well it was only in the Late S K Krar commentary that he has mentioned 9H for children,nowhere else one finds it. Note the new concept of 5H for father.630