- Page 2 and 3: Table of ContentsTitle PageCopyrigh
- Page 4 and 5: CHAPTER 20 - HINDUISM UNDER THE MUG
- Page 7 and 8: THE PENGUIN PRESSPublished by the P
- Page 9 and 10: INDIA FROM 2500 BCE TO 600 CE
- Page 11: INDIA FROM 1600 CE TO THE PRESENT
- Page 15 and 16: factions, the times of the “mixin
- Page 17 and 18: describe the way that Vedic social
- Page 19 and 20: addiction, and the senses that caus
- Page 21 and 22: and roast himself so that the Brahm
- Page 23 and 24: praised these texts and translated
- Page 25 and 26: who was king but who among the peop
- Page 27 and 28: The Gudimallam Linga.But other text
- Page 29 and 30: consider the phenomenon and the nam
- Page 31 and 32: different aspects of truth which no
- Page 33: Hindus (implicitly acknowledging th
- Page 37 and 38: matter was, women’s ideas may hav
- Page 39 and 40: The process works in opposite direc
- Page 41 and 42: The proliferation of polythetic pol
- Page 43: mutandis. Hybridity, by contrast, i
- Page 47 and 48: the Ganges Valley for a few centuri
- Page 49 and 50: (perhaps do not eat?) animals.Centu
- Page 51 and 52: Geographical and Mythological Map o
- Page 53 and 54: heads were transposed by mistake. T
- Page 55 and 56: failed to capture the artist’s im
- Page 57 and 58: een nothing but devices to mark pro
- Page 59 and 60: fossil record too has been invoked
- Page 61 and 62: do right up to the present day. Yet
- Page 63 and 64: “something endearing” in “the
- Page 65 and 66: of the life-giving river: any of th
- Page 67 and 68: Horse on the Ashokan Column at Sarn
- Page 69 and 70: the Latin equus, Gallic epos, Greek
- Page 71 and 72: despised “others,” the Jews, fo
- Page 73 and 74: Central Himalayan regions,” 19 pa
- Page 75 and 76: loudly and clearly in the Vedas (as
- Page 77 and 78: night. Knowing how important horses
- Page 79 and 80: creation, which in turn will be fol
- Page 81 and 82: dominant mode of transmission, oral
- Page 83 and 84: they will continue to offer sacrifi
- Page 85 and 86: and barley would be supplemented by
- Page 87 and 88: undamaged and place them in the pro
- Page 89 and 90: one of the earliest documented theo
- Page 91 and 92: agaric (called mukhomor in Russian,
- Page 93 and 94: yoke,” v. 7), making her slough h
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this statement cross one another ou
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even by other people (both one’s
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THE CITIES ON THE GANGESWhere the R
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the son of a slave woman and saying
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applications; it assures him that h
- Page 105 and 106:
ules of purity and impurity began t
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unpleasant. The soundlessly screami
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particularly a deer. The ancient In
- Page 111 and 112:
the thrust of the royal power, and
- Page 113 and 114:
foreshadowed an actual series of re
- Page 115 and 116:
gods by evil rather than merely by
- Page 117 and 118:
Kashi. The development of the idea
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generally translated “You are tha
- Page 121 and 122:
A striking insight into the psychol
- Page 123 and 124:
people here whose behavior is charm
- Page 125 and 126:
Release or freedom (moksha ), a ble
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life.NON-BRAHMIN SECRETSThe Upanish
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theory may have developed many of i
- Page 131 and 132:
fierce warrior, stringing his unstr
- Page 133 and 134:
and then not as a word (such as ahi
- Page 135 and 136:
The senses, as we have seen, were a
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the two paths, by and large the cre
- Page 139 and 140:
Significantly, there are many texts
- Page 141 and 142:
The poet Ashvaghosha was born a Bra
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A man’s life span is said to be a
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qualities. The re-creation of indiv
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periods of exile in the wilderness,
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B.C., people in Northern India beca
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Ram-raj, Rama’s Rule. This vision
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house.” Sita replied to Rama, “
- Page 155 and 156:
this second ordeal (again she asks
- Page 157 and 158:
when she is imprisoned on Lanka,
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do the two other queens (1.13.27-28
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Valin also takes on the displaced f
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At the same time, interrupted sexua
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inauspicious indeed. But Jatayus br
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conductor of heat. When an ascetic
- Page 169 and 170:
and his sons. Realizing that the po
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Beloved of the Gods, the king Piyad
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medicinal purposes. What there is i
- Page 175 and 176:
sacrifice. But Parvati was so unhap
- Page 177 and 178:
and whose counsel to Arjuna on the
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mothers or fathers, unable to leave
- Page 181 and 182:
species specific (specifying harm t
- Page 183 and 184:
trees soundlessly screaming), would
- Page 185 and 186:
BCE Pushyamitra founds the Shunga d
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and brings us relief.” Yudhishthi
- Page 189 and 190:
eader/hearer of the Gita) to renoun
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effect, the common (sadharana) dhar
- Page 193 and 194:
In the face of his defense of the c
- Page 195 and 196:
when she conceived her son, Dhritar
- Page 197 and 198:
asked again and again, five times,
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Pandu and the blind Dhritarashtra,
- Page 201 and 202:
triumph and tragedy could stand for
- Page 203 and 204:
Mathura in the second century CE pr
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medicine, dancing and acting, aesth
- Page 207 and 208:
all its ugliness takes over entirel
- Page 209 and 210:
them when they pilfer food and wate
- Page 211 and 212:
and nonviolence. To him goes the cr
- Page 213 and 214:
The Artha-shastra advises the king
- Page 215 and 216:
This lack of independence meant tha
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perhaps even against their author.
- Page 219 and 220:
alternative view of Hindu social cu
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woven in the day.Other apparent con
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luxury articles: spices, jewels, te
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first three (Appar, Campantar, and
- Page 228 and 229:
[TOP] Great Frieze at Mamallapuram,
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souvenir.TEMPLES AND VIOLENCEThe do
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personal. Darshan is a concept that
- Page 234 and 235:
normally a fate that any Hindu woma
- Page 236 and 237:
order to demonstrate for the Brahmi
- Page 238 and 239:
(though not always) opposing animal
- Page 240 and 241:
of Jaina missionaries and rulers in
- Page 242 and 243:
Islam too was established on the Ma
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using the second half of the first
- Page 246 and 247:
contributed to the Euro-American id
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Chandra Gupta II arranged a marriag
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through all classes and places in I
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the Brahmin interpretation of the m
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ut also the ashes of the god Kama,
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ig pussycats, as depicted by painte
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mountain Himalaya, the mountain ran
- Page 260 and 261:
Saturn glances at it, in some varia
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peacock, a brilliant choice that ne
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esolved only by the illusion ex mac
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there is a cure for everything.CHAP
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today), and of an individual puja t
- Page 270 and 271:
for alms with this skull and teachi
- Page 272 and 273:
the central Tantric shrine in Assam
- Page 274 and 275:
torso—that is, in the place where
- Page 276 and 277:
when the force of the curse had com
- Page 278 and 279:
For the Tantras do say things like
- Page 280 and 281:
share in the more general Hindu cul
- Page 282 and 283:
antinomian acts were imagined or pe
- Page 284 and 285:
females, who have what Shiva’s co
- Page 286 and 287:
sorry. Kings who, when they are hun
- Page 288 and 289:
The Kailasanatha Temple at Ellora.K
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uilding of temples took on new mean
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Muslim (or, more particularly, Sunn
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as an African eunuch slave who foun
- Page 296 and 297:
and, to cap it all, ghee. 64 Other
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(taking to yourself the power and s
- Page 300 and 301:
Sufism, the mystical branch of Isla
- Page 302 and 303:
Islam onto the warp of Hinduism (or
- Page 304 and 305:
ut now for the first time historica
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economic, and religious order of So
- Page 308 and 309:
oles, as a human confined to a plac
- Page 310 and 311:
earth out on the waters to make her
- Page 312 and 313:
unknown to the Sanskrit mythology o
- Page 314 and 315:
for us to kill them.” Then Vishnu
- Page 316 and 317:
Buddhist stupas and, later, Muslim
- Page 318 and 319:
CLASS AND CASTE STRUGGLESPARASHURAM
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great, even as Prahlada gives his p
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crows killed them. Then the sun rea
- Page 324 and 325:
thoroughly no-good fellow, accident
- Page 326 and 327:
man is too sick to take the medicin
- Page 328 and 329:
universe (including the worshiper)
- Page 330 and 331:
month of pleasant research and fiel
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widow. 29MONISM AND CONVERSION IN V
- Page 334 and 335:
school, by contrast, the devotee is
- Page 336 and 337:
Persian; Nizam Panipati dedicated h
- Page 338 and 339:
Lavana, who seemed to fall into a t
- Page 340 and 341:
entirely new life, beginning as an
- Page 342 and 343:
when he lived a nomadic life, ridin
- Page 344 and 345:
had become attached to the Chishtis
- Page 346 and 347:
Akbar’s Rajput bride had given bi
- Page 348 and 349:
there. 55 Yet he financed the maint
- Page 350 and 351:
Mughal attitude toward animals. On
- Page 352 and 353:
Akbar, Shah Jahan, and Aurangzeb. 9
- Page 354 and 355:
succeeded, in part) to evade them,
- Page 356 and 357:
Hinduisms of various kinds flourish
- Page 358 and 359:
(rather than Vrindavan, the scene o
- Page 360 and 361:
stranglers, and worshipers of the g
- Page 362 and 363:
myth associated with this ritual, t
- Page 364 and 365:
cultural triumph, despite their ine
- Page 366 and 367:
mother, Hamideh Banu, was in charge
- Page 368 and 369:
There were also a number of women s
- Page 370 and 371:
CASTE, CLASS, AND CONVERSION UNDER
- Page 372 and 373:
fought against sepoys of the Britis
- Page 374 and 375:
ut primarily in their attempts (mis
- Page 376 and 377:
that joins friends and unites the a
- Page 378 and 379:
children, were routinely killed by
- Page 380 and 381:
The conversations, however, often t
- Page 382 and 383:
the Raj, in some cases grotesquely
- Page 384 and 385:
London holds a volume of Manu in hi
- Page 386 and 387:
woman has lost her magic chastity):
- Page 388 and 389:
England. 100 The authors of the Pun
- Page 390 and 391:
At the same time, itinerant native
- Page 392 and 393:
would like to forget but that you r
- Page 394 and 395:
husband alive, it is ultimately her
- Page 396 and 397:
subaltern’s voice. These women we
- Page 398 and 399:
The national press in India nowaday
- Page 400 and 401:
few women died that way, in contras
- Page 402 and 403:
event,” the British press express
- Page 404 and 405:
to the Gita in which he interpreted
- Page 406 and 407:
so that the Adivasis would be force
- Page 408 and 409:
Harijans in official records, but s
- Page 410 and 411:
Hindus, and various forms of Hindui
- Page 412 and 413:
and hugs; from fifteen hundred to n
- Page 414 and 415:
worship of a particularly violent a
- Page 416 and 417:
Relaxasizer Lounger, 165 positions.
- Page 418 and 419:
include quite reasonable protests a
- Page 420 and 421:
horses in the film have those curve
- Page 422 and 423:
victims—on the outskirts of town.
- Page 424 and 425:
dog, as well as black plaster statu
- Page 426 and 427:
terrible, challenging, and elevatin
- Page 428 and 429:
determined that the “bridge” wa
- Page 430 and 431:
video games, and a lot more dangero
- Page 432 and 433:
in Raveri and begged for food, hous
- Page 434 and 435:
That will be my fulcrum. 65 And a f
- Page 436 and 437:
Krishna as his wife is now directed
- Page 438 and 439:
fragility of both horses in the Ind
- Page 440 and 441:
androgyne. 92The women painters of
- Page 442 and 443:
subjects that the women in Mithila
- Page 444 and 445:
and love for all life, which charac
- Page 446 and 447:
women. This multivocal masterpiece
- Page 448 and 449:
c. 300 BCE-300 CE The Mahabharata i
- Page 450 and 451:
1897 Vivekananda founds the Vedanta
- Page 452 and 453:
Arya Samaj: a religious movement fo
- Page 454 and 455:
Dalit womanFs, the five: elements o
- Page 456 and 457:
Mahabharata: the longer of the two
- Page 458 and 459:
pralaya: dissolution or doomsdaypra
- Page 460 and 461:
Shunahshepha: boy, in the Brahmanas
- Page 462 and 463:
Vitthal: a Maharashtrian godVithoba
- Page 464 and 465:
26 IndianCivilization@yahoogroups.c
- Page 466 and 467:
36 Doniger O’Flaherty, Other Peop
- Page 468 and 469:
10 Frederick Spencer Oliver, A Dwel
- Page 470 and 471:
49 Doniger, Splitting the Differenc
- Page 472 and 473:
42 Thapar, Early India, 85.43 Hopki
- Page 474 and 475:
87 Wolpert, India, 17.88 Mitter, In
- Page 476 and 477:
20 Thapar, Early India, 86-87.21 We
- Page 478 and 479:
2 Keay, India, 24.3 Mitter, Indian
- Page 480 and 481:
45 U.S. Patent and Trademark Office
- Page 482 and 483:
10 Mitter, Indian Art, 13; Thapar,
- Page 484 and 485:
54 Thapar, Early India, 115.55 See
- Page 486 and 487:
93 Katha Upanishad 1-2, 6.18.94 Tal
- Page 488 and 489:
28 Thapar, Early India, 132.29 Mait
- Page 490 and 491:
13 Brian K. Smith, Classifying the
- Page 492 and 493:
29 Nath, Puranas and Acculturation,
- Page 494 and 495:
13 Thapar, Ashoka, 202.14 12th Majo
- Page 496 and 497:
57 Fitzgerald, The Mahabharata, 122
- Page 498 and 499:
CHAPTER 12. ESCAPE CLAUSES IN THE S
- Page 500 and 501:
44 Wilson, Charming Cadavers.45 Dan
- Page 502 and 503:
34 Inden, Imagining India, 259.35 W
- Page 504 and 505:
77 Periya Purana 24 (1041-1077), Mc
- Page 506 and 507:
4 Ibid., citing Beal, Si yu ki xxxv
- Page 508 and 509:
50 Hiltebeitel, The Cult of Draupad
- Page 510 and 511:
8 Beal, Si-yu-ki, 89.9 Devahuti, Ha
- Page 512 and 513:
52 Woodruffe, Shakti and Shakta, 57
- Page 514 and 515:
96 Skanda Purana 4.2.87-89.97 Bipra
- Page 516 and 517:
15 Ibid., 209.16 Ibid., 235, citing
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61 Ibid., 306.62 Subrahmanyam, “T
- Page 520 and 521:
106 Schimmel, The Empire, 109.107 B
- Page 522 and 523:
151 Mitter, Indian Art, 3.152 Ibid.
- Page 524 and 525:
has yet to be proved (Klostermaier,
- Page 526 and 527:
71 Goldman, “Fathers, Sons, and G
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14 Grierson, “Madhvas,” 235.15
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CHAPTER 19. DIALOGUE AND TOLERANCE
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47 Ibid., 50.48 Gascoigne, The Grea
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92 Keay, India, 331, 351.93 Ibid.,
- Page 536 and 537:
6 Haberman, Acting, 41.7 Schimmel,
- Page 538 and 539:
50 Vinakaya, Sri Mallari Mahatmya.5
- Page 540 and 541:
92 Ibid., vol. 3, 449.93 Nandy, “
- Page 542 and 543:
30 James, Raj, 237.31 An anonymous
- Page 544 and 545:
73 Nandy, The Intimate Enemy, 52; H
- Page 546 and 547:
Napier, I Have Sind, 58.117 Gommans
- Page 548 and 549:
30 Lubin, “Veda on Parade,” 389
- Page 550 and 551:
CHAPTER 23. HINDUS IN AMERICA1 Bake
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4 Frederick M. Smith, “Indra Goes
- Page 554 and 555:
47 Padma Purana 2.1.5.1-35; Doniger
- Page 556 and 557:
86 Kramrisch, Village India, 57.87
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Kadambari of Banabhatta. A Classic
- Page 560 and 561:
———. “The Culture and Polit
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Brockington, John L. The Sanskrit E
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———. City of Djinns. New York
- Page 566 and 567:
———. “Why Did They Burn?”
- Page 568 and 569:
Economic and Social History Review
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———. “The Teyyam Tradition
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Natural History. New York: W. W. No
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Houben, Jan E. M.; Karel R. van Koo
- Page 576 and 577:
Segregation and Stratification.”
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Ltd., 2005.Lamb, Ramdas. “Persona
- Page 580 and 581:
Mani, Lata. Contentious Traditions:
- Page 582 and 583:
a Nationality . New Delhi: Oxford U
- Page 584 and 585:
and. Sanskrit Epics.” Ph.D. disse
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———. “Is There an Indian Wa
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Sarma, Deepak, ed. Hinduism: A Read
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———. Net of Magic: Wonders an
- Page 592 and 593:
Department, 1962-63.Tendulkar, D. G
- Page 594 and 595:
———. “Ueber Menschenopfer b
- Page 596 and 597:
p. 84. Courtesy of Frederick Asher.
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ahimsa (nonviolence)Ahura Mazda (Av
- Page 600 and 601:
Artha-shastracaste inhomosexuality
- Page 602 and 603:
caste andChristianity anddarshan co
- Page 604 and 605:
(Roy)in Delhi sultanategovernance a
- Page 606 and 607:
in Ramayanareconversion ceremony an
- Page 608 and 609:
promiscuity andprotection ofsacreds
- Page 610 and 611:
Dickens, CharlesDirgha-jihva (Long-
- Page 612 and 613:
Five Msflood mythFlynn, ErrolForeve
- Page 614 and 615:
Gupta Empireart ofcoinage ofEuropea
- Page 616 and 617:
Homo Necans (Burkert)homosexualityh
- Page 618 and 619:
Indigenous Horse Society of IndiaIn
- Page 620 and 621:
Jhansi massacreJinnah, Mohammad Ali
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Kausalya, QueenKaushika, KingKaushi
- Page 624 and 625:
Lal Beg (Pariah saint)Lal Ded (poet
- Page 626 and 627:
treatment of animals inversions ofv
- Page 628 and 629:
Matarishvan (god)Mathura templeMatr
- Page 630 and 631:
Muhammad of GhorMuktabai (saint)Muk
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in MahabharataManu andin Mughal Emp
- Page 634 and 635:
Persia, ancientPhaedrus (Plato)phil
- Page 636 and 637:
Rahu (planet of eclipse)Raikva, sto
- Page 638 and 639:
Rashtriya Swayamsevak Sangh (RSS) (
- Page 640 and 641:
sacrificebhakti andin BrahmanasBrah
- Page 642 and 643:
in Gupta EmpireSen, Keshab ChunderS
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Shrauta SutrasShri (goddess of pros
- Page 646 and 647:
in Harsha erahuman rights andIndian
- Page 648 and 649:
Thoreau, Henry DavidThose Barren Le
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shakti andsocial and political worl
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Vishvamitra, KingVishvanatha (Shiva
- Page 654 and 655:
Chudala story inYogi, Maharishi Mah
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Barren Leaves) that the works of Ho
- Page 658 and 659:
ut the god of the wind hid one moun
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the Veda is always cow’s milk.bhI
- Page 662 and 663:
ulls, steers, or bullocks.chThe ima
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The phrase used here is sadhu-kurva
- Page 666 and 667:
The Ramayana refers to suttee in th
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fiIn later Hinduism, Dharma occasio
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Actually, the Mahabharata refers to
- Page 672 and 673:
animal suddenly remembers that his
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“in common” by all Hindus in co
- Page 676 and 677:
jgGadhi is also the patronymic of V
- Page 678 and 679:
from a performance of Shakespeare
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lfI have in mind, in India, Romila
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CHAPTER 17 - AVATAR AND ACCIDENTAL