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not speaking a language that is mine - National Translation Mission

not speaking a language that is mine - National Translation Mission

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Not Speaking A Language That Is Mine 41sectarian and regional con<strong>not</strong>ations. My preference <strong>is</strong> <strong>not</strong>rooted in any originary desire but the inclusivenessaccorded by its anteriority, which locates all subsequentempires into a pre-national temporality.4. Ironically, Punjabi speakers were in the habit of usingHindustan to refer to th<strong>is</strong> region and Hindustani to thespeakers of Hindi from whom they d<strong>is</strong>tingu<strong>is</strong>hedthemselves. Th<strong>is</strong> lingu<strong>is</strong>tic slip, pointing to older lingu<strong>is</strong>ticcommunities, writes them out of the nation .'5. Diaspora theory has largely addressed itself to lingu<strong>is</strong>tic,ethnic or sectarian Diasporas overseas. Similar intranationaldiasporas have <strong>not</strong> been theorized. Interesting, BillAshcroft's Post-colonial Transformations illustrated placeand d<strong>is</strong>placement by citing the Partition diaspora.6. Among the Partition-d<strong>is</strong>placed, Partition serves as the mostimportant marker in dividing generations. The mostimportant difference <strong>is</strong> those who were born beforepartition and those born later.7. Though modem Punjabi evolved well before the IndianPartition, dialects continued to flour<strong>is</strong>h in Punjab. Thetemporality of both modem Punjabi and Hindi <strong>is</strong> at oddswith dialect time.8. Khushwant Singh makes a jocular reference to the dividebetween the Hindi and Urduwallahs in GovernmentCollege, Lahore in h<strong>is</strong> obituary to the Hindi writerBh<strong>is</strong>ham Sahni. Though Hindi might have been availableas an option, Urdu was the preferred <strong>language</strong> up to a

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