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The human soul : its movements, its lights, and the iconography of ...

The human soul : its movements, its lights, and the iconography of ...

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GENERAL CONCLUSIONSmaterial world by our perishable body,<strong>the</strong> Avill, self-conscious <strong>of</strong> our spirit, aloneremains <strong>the</strong> immutable, persistent being,that is to say divine.In reality, whilst <strong>the</strong>body <strong>and</strong> <strong>soul</strong> in this visible world, <strong>and</strong> in<strong>the</strong> o<strong>the</strong>r invisible one, participate in <strong>the</strong>transformation <strong>of</strong><strong>the</strong> phenomenism <strong>of</strong> existence; whilst by birth to terrestrial life, weenter <strong>the</strong> material tangible <strong>and</strong> personifiedcontingent ; so by corporeal death we reenter<strong>the</strong> fluidic invisible <strong>and</strong> collective life,<strong>and</strong> by <strong>the</strong> second animistic death, <strong>the</strong>decay, <strong>the</strong> spiritual<strong>soul</strong> ends by losing <strong>its</strong>becomes per-cohesive fluidic form, <strong>and</strong> alone <strong>the</strong> spiritray,conscious <strong>of</strong> <strong>its</strong> essence,manent in eternity, definite <strong>and</strong> unified with<strong>the</strong> substance <strong>of</strong> <strong>the</strong> Creative Spirit, in <strong>the</strong>womb <strong>of</strong> <strong>the</strong> Absolute.It is characteristic <strong>of</strong> man to have <strong>the</strong> intimateconsciousness <strong>of</strong> his ego. With St. Paul<strong>and</strong> Leibnitz, let us <strong>the</strong>refore have <strong>the</strong> absoluteconviction that living or dead, in time or inspace, divine sub-multiples, we are always inGod, <strong>the</strong> Absolute Being, <strong>and</strong> in constant evolutiontowards /f/M, UNITY. ONE <strong>and</strong> ALL.— 175—

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