eric joselyn/continued from p. 15You don’t usually find Eric’s workin a gallery. The <strong>Folklore</strong> <strong>Project</strong>’sexhibition this winter is a rarechance to see a sampling of morethan 25 years of his efforts all inone place: high-spiritedhandmade props fordemonstrations, stylish do-ityourselfbanners, a forest ofwords on signs, and texts filledwith painful reminders of theconstant need to fight for justice.The exhibitioncatalogues timehonoredand newlymintedforms ofpolitical expression—banners, placards, t-shirts, buttons, badges,puppets, and toys—each representingsome pressing concernof the last twodecades. Theexhibition is also acompelling inventoryof some of thestruggles of localcommunities.Eric Joselyn’s work challengescommon notions of art-making inmany ways. His work is not aboutindividual creativity for its ownsake, or about novelty orreputation. Creative, inventive,and fundamentally about what aprincipled individual can do,Eric has a clear commitmentto standing with others. Thewords on signs and banners don’tjust come from this artist alone orrepresent a singular vision: theycome from groups of peoplemobilizing together. As an artist,Eric is about facilitatingcommunity expression on issuesthat matter. He says, “Puttingvisual tools into the hands ofpeople working to turn thissystem over gives me a big doseof my kind of aesthetic pleasure.Traditional community skills andpopular cultural traditions havetaught me a lot about building ahappy and democratic oppositionto the greedy, hateful societyfoisted upon us. I’m offering ideasfor tying our art to the ceaselessdrive of regular peopleeverywhere to build a betterworld. I am excited byseeing the things wemake put to righteoususe towards arighteous end.”Folk arts play an importantrole in his politics and style.Growing up in a politicallyprogressive midwesternfamily, exposed to examples ofbusy people who made beautifuland useful things by hand. Hisgrandmother encouraged hisartistic inclinations, and providedmany examples of how everydayfolk arts, lovingly made, couldbring beauty into people’ lives,while also sustaining a family. Heremembers her quilting, sewingand canning: many-colored jars offruits and vegetables preservedlike exotic specimens in thebasement. The Minnesota StateFair, with its annual gathering ofthe work of peoples’ hands—prize vegetables, kids withanimals they had raised— isanother valued touchstone forhim of how ordinary peoples’artistic productions can bepublicly celebrated andappreciated. These grassrootscontexts for art-making, ratherthan galleries and formalinstitutions, were importantmodels for him, as he tried todefine his own role as an artist.It wasn’t an obvious road forsomeone with a clear anddeveloped politics. Eric’s talentsand inclinations set him on anartistic path, but the conventionalrole of a school-trained galleryboundartist just didn’t feel right.He studied art at the University ofMinnesota, but resisted the pushto disconnect from the world,retreat to a studio, or hone apersonal vision and skills. Hesays, ”That I almostneed to make stuff is afact. But I just couldn’tspend my days insome one artist-oneproduct-one consumerequation. I eschewedthe label of ‘artist.’ Iwas something else.”Eric says that it tooktime to find a way “tobreak through such aclosed circuit.”He eventually came to seehimself as part of a long line ofcultural workers: “from naughtyballadeers in pre-RevolutionaryFrance, to woodblock cutters andjugglers spouting mass line inturbulent China, to the wives whosewed those gorgeous union localbanners with all the gold tasselscarried before the 8-hour day waswon.” And then there werebroadside printers and artists,who turned out pointed political18 WIP 2006-2007 Winter
eric joselyn/continued from p. 16messages on hand-printed sheets.Like all these artists, Eric found aplace, shoulder to shoulder withothers, helping to shape andbroadcast peoples’ messagesloud and clear. By now, he hasserious street credibility as acommunity-based political artist.As the exhibition makes clear, hehas contributed his artistry andpolitical savvy to countlessprogressive efforts, creating“multiples” (flyers, t-shirts— workthat can be handed up or postedin large numbers) and “highlyvisables” (banners, puppets, andthe like). He aims tochange the world, tomake popularmovements “lookbetter” (adding aesthetics andstyle), and to encourage people tohave fun in the process.These values alsoinfuse his teaching,another way that he“engages with bignumbers of others.” Hehas now spent decades workingwith young people, painting walls,making prints, and teaching inpublic schools. (He currently is theArt Teacher at the two-year-oldFolk Arts Cultural TreasuresCharter School, a project of AsianAmericans United and the<strong>Philadelphia</strong> <strong>Folklore</strong> <strong>Project</strong>.) Asa teacher in and outside of theclassroom, he democratizes artmaking,making it do-able, fun,and a way for young people andactivists alike to exercise power.And of course, nothing is wasted.Eric uses (and re-uses) materialsat hand— cardboard, wit and will.There are lessons, and politics toeverything.Twenty-some years after heleft Minnesota, Eric hastransferred many of thepolitics, values, and ethics ofeclectic folk arts to <strong>Philadelphia</strong>’sgritty streets, and to thecommunities among whom hehas made a home. He continuesto produce arts that areaccessible, meant to be used,grounded in freely-sharedknowledge, essential to sustainingmeaningful relationships, aimedat making a better world. In hishands, art continues to advancecollective efforts and alternativeperspectives. In a saner world, inanother time or place, he wouldhave been a village potter, ormade things with cloth, he says.Given these times, his approachto art-making is to use native wit,a keen sense of politics, and astorehouse of traditional arts andexpressions to amplify people’scapacity to speak to one anotherand to be heard. His work remainshuman-scaled, democratic,subversive, and quite literallycommunity-based: his headand hands and skillsare invested in thecapacity, andstruggles, ofcommunities to makepressing andnecessary changes.“What yougot to say?”Exhibition of art byEric JoselynAt the <strong>Folklore</strong> <strong>Project</strong>735 S. 50th St.<strong>Philadelphia</strong>, PAThrough February 10Open 1st Saturdays(10 AM - 1 PM) and byappointment: 215.726.11062006-2007 Winter WIP 19