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Domestic Violence Legislation and its Implementation

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EXECUTIVE SUMMARY<br />

Background<br />

DOMESTIC VIOLENCE<br />

LEGISLATION AND ITS IMPLEMENTATION<br />

1. This publication is a collation of two research papers that UNIFEM (now part of UN Women)<br />

commissioned for the ASEAN regional workshop on domestic violence legislation held in Hanoi<br />

on 20-21 October 2008. The papers, International St<strong>and</strong>ards on <strong>Domestic</strong> <strong>Violence</strong> <strong>Legislation</strong><br />

<strong>and</strong> a Review of ASEAN Laws <strong>and</strong> Overview of Global Good Practices on <strong>Domestic</strong> <strong>Violence</strong><br />

Response Systems, were prepared by the Lawyers Collective Women’s Rights Initiative, India.<br />

2. The papers aim to analyse relevant legislation on domestic violence in ASEAN countries <strong>and</strong><br />

global good practices. They were prepared mainly through a desk review of domestic laws in<br />

ASEAN countries as well as existing research <strong>and</strong> knowledge of international st<strong>and</strong>ards <strong>and</strong><br />

good practices at the national, regional <strong>and</strong> international levels.<br />

International st<strong>and</strong>ards on domestic violence legislation<br />

3. <strong>Domestic</strong> violence has been a persistent problem throughout recorded history <strong>and</strong> is regarded<br />

as one of the primary public policy concerns worldwide. The Universal Declaration of Human<br />

Rights (UDHR), adopted in 1948, specifi cally recognizes the right to equality in <strong>its</strong> Articles 1,<br />

2 <strong>and</strong> 7. The UDHR has acquired, over the years, the status of a jus cogens, or a norm of<br />

customary international law binding all States. The right to equality is also recognised in the<br />

International Covenant on Civil <strong>and</strong> Political Rights (ICCPR) <strong>and</strong> the International Covenant on<br />

Economic, Social <strong>and</strong> Cultural Rights (Article 3).<br />

4. The Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) is the<br />

most important international instrument on women’s human rights. It establishes the norms <strong>and</strong><br />

st<strong>and</strong>ards on discrimination against women, substantive equality, <strong>and</strong> state obligation.<br />

5. CEDAW obligates States to undertake measures to respect, protect <strong>and</strong> fulfi l the equal<br />

rights of women. States are obliged to ensure that there is no direct or indirect discrimination<br />

against women in their laws, <strong>and</strong> that women are protected against discrimination. States<br />

are obligated to improve the de facto position of women through concrete <strong>and</strong> effective<br />

policies <strong>and</strong> programmes, <strong>and</strong> to address prevailing gender inequality <strong>and</strong> persistent gender<br />

stereotypes that are perpetuated in law, societal structures, institutions, <strong>and</strong> by individual<br />

actors.<br />

6. Although CEDAW does not include an explicit reference to violence against women, subsequent<br />

developments in international law <strong>and</strong> in interpreting CEDAW have recognized violence as a<br />

violation of human rights. The General Recommendation 19 of the CEDAW Committee of 1992<br />

interpreted the term “discrimination” in Article 1 of the Convention to include gender based violence<br />

on the basis that it is “violence that is disproportionately directed against a woman because she is<br />

a woman or that affects women disproportionately. It includes acts that infl ict physical, mental or<br />

sexual harm or suffering, threats of such acts, coercion <strong>and</strong> other deprivations of liberty. Gender<br />

based violence may breach specifi c provisions of the Convention, regardless of whether those<br />

provisions expressly mention violence.”<br />

VII

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