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Resistance Theory and the Transculturation Hypothesis

Resistance Theory and the Transculturation Hypothesis

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33created or existing programs exp<strong>and</strong>ed. This could provide <strong>the</strong> opportunity for newAmerican Indian students to become somewhat acclimated to <strong>the</strong> campus environment.2. Need for Culturally Appropriate Counseling: While <strong>the</strong> celebration of American Indianethnicity can make <strong>the</strong> campus a more comfortable setting for many American Indianstudents, it remains a cosmetic move. Ultimately, <strong>the</strong> essential test for reducingalienation (<strong>and</strong> subsequent attrition) comes through <strong>the</strong> relations with o<strong>the</strong>r individuals.It is crucial, <strong>the</strong>refore, that <strong>the</strong> human relations dimension of <strong>the</strong> American Indiancollege experience be recognized. Nowhere is this m<strong>and</strong>ate more important than <strong>the</strong>design <strong>and</strong> delivery of counseling services to American Indians (Trimble & Fleming,1989).There is evidence that culturally appropriate counseling at <strong>the</strong> higher educationallevel is an extremely important component in <strong>the</strong> persistence of American Indianstudents (Havil<strong>and</strong>, Horswill, O’Connor, & Dynneson, 1983). However, <strong>the</strong>re is also adebate over <strong>the</strong> nature of culturally appropriate counseling. On <strong>the</strong> one h<strong>and</strong>, someresearchers argue that culturally traditional American Indian college studentsdemonstrate a strong preference for racially <strong>and</strong> ethnically similar counselors <strong>and</strong>generally have ra<strong>the</strong>r specific expectations regarding <strong>the</strong> counseling experience(Havil<strong>and</strong> et al., 1983; Johnson & Lashley, 1989). O<strong>the</strong>r researchers contend thatcounselor ethnicity is not as important as perceived cultural sensitivity evidenced by <strong>the</strong>counselor (LaFromboise, Dauphinais, & Rowe, 1980; LaFromboise & Dixon, 1981).While <strong>the</strong> specifics of <strong>the</strong> debate are beyond <strong>the</strong> scope of this paper, given <strong>the</strong>experiences of <strong>the</strong> culturally traditional students in this study, it is obvious that culturally33

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