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The Dispensational View of the Davidic Kingdom - The Master's ...

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<strong>Dispensational</strong> <strong>View</strong> <strong>of</strong> <strong>the</strong> <strong>Davidic</strong> <strong>Kingdom</strong> 227O<strong>the</strong>r normative dispensationalists have also argued for asimilar understanding <strong>of</strong> <strong>the</strong> <strong>Davidic</strong> kingdom. 56 Very recently, CleonRogers has reached <strong>the</strong> following conclusion concerning <strong>the</strong> <strong>Davidic</strong>covenant:Both He [Christ] and His forerunner, John <strong>the</strong> Baptist, proclaimed<strong>the</strong> <strong>Davidic</strong> kingdom promised in <strong>the</strong> Old Testament, but thismessage was rejected. So <strong>the</strong> Messiah presented a `new' form <strong>of</strong>God's rule on <strong>the</strong> earth, <strong>the</strong> church. . . . <strong>The</strong> rejection <strong>of</strong> Israel isnot permanent, for <strong>the</strong> kingdom will be restored when <strong>the</strong> Son <strong>of</strong>David returns to set up <strong>the</strong> kingdom <strong>of</strong> David. Meanwhile Heoccupies <strong>the</strong> place <strong>of</strong> privilege and prominence, <strong>the</strong> `right hand <strong>of</strong><strong>the</strong> Fa<strong>the</strong>r,' where He rules as Head <strong>of</strong> <strong>the</strong> church and intercedesas High Priest according to <strong>the</strong> order <strong>of</strong> Melchizedek. Hisfollowers are called on to be His faithful witnesses in all <strong>the</strong> worldas <strong>the</strong>y await His return, when He will defeat all enemies, assumeHis place on <strong>the</strong> <strong>Davidic</strong> throne, and set up <strong>the</strong> <strong>Davidic</strong>kingdom. 57To underline fur<strong>the</strong>r <strong>the</strong> pervasiveness <strong>of</strong> <strong>the</strong> teaching <strong>of</strong> <strong>the</strong>rejection and postponement <strong>of</strong> <strong>the</strong> <strong>Davidic</strong> kingdom within <strong>the</strong>dispensational tradition, notice <strong>the</strong> attention given to <strong>the</strong> teaching byits critics. In 1945, O. T. Allis wrote <strong>the</strong> following about <strong>the</strong>"postponement <strong>the</strong>ory":If it be admitted that a visible earthly kingdom was promised to<strong>the</strong> Jews and announced as `at hand' by John and by Jesus, some56For example, see Renald Showers, <strong>The</strong>re Really Is a Difference: A Comparison <strong>of</strong>Covenant and <strong>Dispensational</strong> <strong>The</strong>ology (Bellmawr, N. J.: Friends <strong>of</strong> Israel GospelMinistry, 1990) esp. 97, 181-82; Herman Hoyt, <strong>The</strong> End Times (Chicago: Moody, 1969)167, 192.57Cleon Rogers, "<strong>The</strong> <strong>Davidic</strong> Covenant in Acts-Revelation," Biblio<strong>the</strong>ca Sacra 151(January-March 1994):84. See also "<strong>The</strong> <strong>Davidic</strong> Covenant in <strong>the</strong> Gospels," Biblio<strong>the</strong>caSacra 150 (October-December 1993):458-78. Also consider <strong>the</strong> following recent workby Stanley D. Toussaint, "<strong>The</strong> Contingency <strong>of</strong> <strong>the</strong> Coming <strong>of</strong> <strong>the</strong> <strong>Kingdom</strong>," Integrity<strong>of</strong> Heart, Skillfulness <strong>of</strong> Hands, Charles Dyer and Roy Zuck, eds. (Grand Rapids: Baker,1994) 222-37.

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