The survey used by the CCHR to identify victims’ needs can be readilyadapted to evaluate the experiences and needs <strong>of</strong> the families <strong>of</strong> thecondemned as well. Though meeting the needs <strong>of</strong> the families <strong>of</strong> thecondemned is much more politically contentious, it is nonetheless importantand the success <strong>of</strong> a victims’ initiative is enhanced by addressing both groupsin parallel. The CCHR focuses on these ‘secondary’ victims with the aim <strong>of</strong>establishing a protocol with its roots in restorative justice principles andpractice.37
Religion and capital punishment[sections extracted from an unpublished paper, Capital Punishment –Issues <strong>of</strong> victims, religion and politics, Nicola Browne, Seema Kandelia,Rupa Reddy and Peter Hodgkinson ©]‘Justice’ is a common justification in support <strong>of</strong> the death penalty, andessential dimensions <strong>of</strong> justice require that the punishment is not just aboutprotecting society but should also be proportionate and lead to the restoration<strong>of</strong> social order. Many supporters <strong>of</strong> capital punishment have argued that thepublic harm created by crimes such as murder can only be adequatelyaddressed through retributive means, thus ensuring that such crimes arepunished in a deserving and equal manner. In a 2001 Gallup Poll, <strong>of</strong> the 67%<strong>of</strong> American public who favoured the death penalty, 48% claimed that theirjustification for supporting it was “an eye for an eye/punishment fits crime” 142 .Indeed, a number <strong>of</strong> passages in the Bible codify notions <strong>of</strong> justice andretribution: "Eye for eye, tooth for tooth" (Leviticus 24:20 and Exodus 21:24),“He that smiteth a man, so that he die, shall be surely put to death” (Exodus21:12), and “Whoever sheds the blood <strong>of</strong> man, by man shall his blood beshed, for God made man in his own image” (Genesis 9:6). Even in the NewTestament, whilst Jesus refrains from condoning violence, he acknowledgesthat the State has the authority to impose capital punishment. Jesus praisesthe thief on the cross next to him for accepting that he and his accomplice arereceiving the due reward <strong>of</strong> their deeds (Luke 23:41). 143 The focus <strong>of</strong> theseteachings is based not on hatred but rather on values <strong>of</strong> fairness, equity andrighteousness, and on this premise Pope Innocent III supported theadministration <strong>of</strong> the death penalty as long as it was carried out in the name <strong>of</strong>justice rather than hatred, and with prudence rather than precipitation.Another dimension <strong>of</strong> justice relevant to victims is that it helps bringsome kind <strong>of</strong> finality to the various stages <strong>of</strong> the legal process <strong>of</strong> bringing theguilty person to account for the crime. This finality is frequently referred to as‘closure’ in the US, a highly charged phrase meaning different things todifferent people - a creation <strong>of</strong> politics to provide solutions and thus toencourage murder victims’ families to support the use <strong>of</strong> the death penalty. 144The case <strong>of</strong> Timothy McVeigh, the Oklahoma City bomber who drove a truckloaded with explosives into a federal <strong>of</strong>fice building in April 1995, killing 168people, demonstrates that this is a complex issue for those touched bymurder. After witnessing McVeigh’s execution Kathleen Treanor, whosedaughter died in the bombing, stated “It’s a demarcation point…It's a period atthe end <strong>of</strong> a sentence. It's the completion <strong>of</strong> justice and that's what I'll142143144Office <strong>of</strong> the Clark Country Prosecuting Attorney. (2001). Available fromhttp://www.clarkprosecutor.org/html/death/death.htmAvery Cardinal Dulles, S. J., “The Death Penalty: A Right to Life Issue”. Laurence J.McGinley Lecture, 17 October 2000.http://pewforum.org/deathpenalty/resources/reader/17.php3.Hodgkinson, P. (2004) Capital Punishment: Meeting the Needs <strong>of</strong> the Families <strong>of</strong> theHomicide Victim and the Condemned. In P. Hodgkinson and W. A. Schabas, (Eds.) CapitalPunishment: Strategies for Abolition. Cambridge, UK: Cambridge <strong>University</strong> Press.38
- Page 1 and 2: CAPITAL PUNISHMENTBRIEFING PAPERPet
- Page 3 and 4: PETER HODGKINSON, OBEDirector, Cent
- Page 5 and 6: Subsequently, she worked at the Cen
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- Page 17 and 18: supported capital punishment. The p
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- Page 23 and 24: By comparison, Europe is almost ent
- Page 25 and 26: have very low rates of recidivism a
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- Page 87 and 88: APPENDIX ONESTATUS OF THE DEATH PEN
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NEPAL 1997 1990 1979NETHERLANDS 198
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The Russian Federation introduced a
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De Facto abolitionist*Korea (South)
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Guinea R R R N R RGuinea b S S R S
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Thailand R R R R R RYugoslav R R R
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violent crimes such as rape, murder