2011 - Theses - Flinders University

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White Lives in a Black Community: The lives of Jim Page and Rebecca Forbes in the Adnyamathanha communityTracy SpencerVolume One Creative Writing Component: Excerpted Chapters from Volume Three Appendix Onefor what the mission needed, he fronted McLachlan’s allegations and defended the honestyand honour of the community members. He managed government monies and schooling andquarrels in the camp. Along with Ted Coulthard and others, Fred turned the barityes mineinto an enterprise until he had regular orders, three utilities and the young women of theMission lined up under the lean-to verandah along the church sewing up bags of dirt to sendto Adelaide. A row of prefabricated cottages called Eaton’s row or the Rainbow cottagesstood tribute to his endeavours to improve the standard of housing at the mission. Mr Eatonwas the presence of authority at Nepabunna for two decades, and it had not always been easy.Ken McKenzie had told me once,I was always also told that Mr. Eaton got upset once and he felt like taking his life as well.But like Harold Wilton said “Oh, Mr. Eaton, you can’t do this: think about Jesus. Who’sgoing to look after us?” Then he walked around and he said “I might as well be dead”, youknow. But Harold Wilton said to him “No Mr. Eaton, don’t do this because you knowyou’ve got to look after us: who’s going to be looking [after us]?” Then he walked backand he said “I’m sorry, you know. I guess I’m just miss my brother so much”. But Mr.Eaton: I liked Mr. Eaton a lot, you know…he preached the gospel. He used to preachabout hell and all this! Used to really say “If you don’t give your life to the Lord you’ll bejudged”, eh? But it was good because it stirred a lot people up, and he preached well, Mr.Eaton. But I had a lot of time for Mr. Eaton. 227Enis, still a child in the 1950s, continued,This is my personal feeling: I thought he was the only one that knew how to run a SundaySchool…and then when Mr. Hathaway came along and we went to Sunday School itwasn’t the same, until we got used to it, of course. But it wasn’t right. Yes, oh you knowAboriginal people are very forgiving and very unforgiving, you know. Like Mr. Eaton, heshould never of left, he should of stopped there till the day they died…Yes they were likefamily in the mission.158
…I think the people felt that when Mr. Eaton came along, because he had a family - hehad a wife and family - they thought that ‘Oh he’ll be safe, you know. This is it: they’llstop here forever’.If history judges Mr Eaton, I hope it will hear the respect and gratitude Adnyamathanha hadfor him, lying quiet behind the disappointments.Druid Vale, 2002I was on the cordless phone to my minister friend at Jabiru in the Northern Territory, walkingaround the wide verandahs of my homestead at Druid Vale in the <strong>Flinders</strong> Ranges, andkeeping an eye on the antics of my three year old. I sat down from time to time, resting mypregnant belly, and watching the gentle sway in the whispering needles of the Atholl pines.Dean’s voice on the phone was friendly, ranging over topics he had come across in his worklike a shopping trolley full of groceries.I was talking to the old patrol minister from here the other day, and he was telling meabout one of the Binning mob saying to him ‘Many whitefellas come to live with us.When will one die with us?’My heart skipped a beat. It was so true. And then my heart burned with a fierce commitment.With my husband and children I had just bought a property twenty kilometers north ofHawker in the <strong>Flinders</strong> Ranges, Adnyamathanha country. I was home here. This was mycommitment to this place, and these people. I never wanted to leave.159
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2011Thesis Title:White Lives in a B
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Section A Part 1: IntroductionRefer
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South Australia, fenced about by ra
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‘That’s Rebecca, Rebecca Forbes
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isected Copley, where once everyone
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ackground while we talked and ignor
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from the Aborigines Act in 1950 and
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and Mum used to answer her back for
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White Lives in a Black Community: T
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Each record of the family tucked aw
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Pankhurst: it’s a slur on us, whe
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Acknowledgement to John Oxley Libra
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Becky reads the small notice again:
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take on for her. From the deck, she
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Our cabin is getting up a play call
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I have bitten my nails very short a
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Section B: IdentityRefer to Book 2
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‘You hear of them Howells? Mrs Ho
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depending on the height of the rive
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horse, he looks past Edie, and Beck
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Winbar Station, 1913Sometimes, when
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They were married 17 January 1914 a
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…That’s what she was supposed t
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Reproduced from ‘Challenging the
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Aborigines suggesting he be commiss
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His is somewhere aware that others
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she has said. With uncharacteristic
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The organ, and Iris playing it, are
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He led me towards the hillsAnd the
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There is less reportage of what Ann
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Section D: MeetingsRefer to Book 2
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out of a dream and he says “Arra
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the dark serge of her shirt, her ar
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Nepabunna, Flinders Ranges, 2001On
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…they had a big story about that.
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Jim Page is on his way to Copley. S
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hurting yourself. Instead I say we
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and that bogey monster!’ He shive
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‘Mrs Jack bloody Forbes, she call
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‘That’s the track you want. Hun
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eginning or end. The land has swall
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Becky hears him, though. Not words,
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‘You’ll see. I’ll tell the ot
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‘Fred, Fred McKenzie. You’d be
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Jean giggles. ‘I’ll be too fast
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The missionaries came to us with no
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Section E: TransculturationsRefer t
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‘This would provide work for seve
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Before leaving the lectern, Duguid
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‘Well, it appears that this is an
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lamp, but makes his way in the dimn
Page 107 and 108: ‘Hey, yaka! Not me, I’m too old
Page 109 and 110: his faith was such that he kept his
Page 111 and 112: ‘I’ve got a job on, Ted. Chief
Page 113 and 114: proceeds? Have you? Did you? Why? I
Page 115 and 116: eath away. 177 They said the eagle
Page 117 and 118: speak directly to him, she had know
Page 119 and 120: the fire with them, and their blast
Page 121 and 122: whose home this mission station has
Page 123 and 124: Photograph courtesy of Mary Woods.
Page 125 and 126: Nepabunna, December 20th 1935‘Mr
Page 127 and 128: tomorrow,’ and he places a set of
Page 129 and 130: ….Dad talked about that Mr. Page
Page 131 and 132: their way back when they got to Pat
Page 133 and 134: ‘Nyanga nyanga. Nyanga: oh we did
Page 135 and 136: a number of half-castes outside the
Page 137 and 138: Signed by MC Rosewall, and CH Downe
Page 139 and 140: Mr Wyld said that on one occasion t
Page 141 and 142: Photograph courtesy of Tracy Spence
Page 143 and 144: liquid on the side of the pot, and
Page 145 and 146: Clara nods, feeling the old woman
Page 147 and 148: Gerard’s UAM(SA) Inc. , and cease
Page 149 and 150: I presume you know that the applica
Page 151 and 152: eturns to her hut to mourn in her d
Page 153 and 154: indeed. It will take all of Samuels
Page 155 and 156: wanting to attract their attention.
Page 157: his plans for the future etc. I kno
Page 161 and 162: Forbes became the exile, living bey
Page 163 and 164: the church, ‘Where I can keep an
Page 165 and 166: was good enough to send up the more
Page 167 and 168: The wedding between Bessie and Fred
Page 169 and 170: Nepabunna General cemetery, with co
Page 171 and 172: But now the wood stove is as cold a
Page 173 and 174: Forbes’s lips are moving, and she
Page 175 and 176: Hawker, 2003Sylvia Brady told me ab
Page 177 and 178: at Copley for a quandong pie from t
Page 179 and 180: ealise, and imagine for a moment al
Page 181 and 182: together in Australia. You can’t
Page 183 and 184: Charlie JacksonMona JacksonRoger Jo
Page 185 and 186: College, Sydney Missionary Bible. "
Page 187 and 188: Lewis, Eileen. Transcript of an Int
Page 189 and 190: Adnyamathanha people of the Flinder
Page 191 and 192: 15 correspondents, 'Correspondence
Page 193 and 194: 56 “…[Becky] was probably livin
Page 195 and 196: 91 Williams, A Song in the Desert.
Page 197 and 198: 131 AP Elkin, ' Series 2 Box 9', Fi
Page 199 and 200: 172 Page, Correspondence to the Chi
Page 201 and 202: 213 Geary, M. (1950). Correspondenc
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2011 - Theses - Flinders University

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