ANNUAL REPORT - 2003-2004ANNUAL REPORT 2003-2004I. INTRODUCTION:Quest for freedom:Ever since men have begun to reflect upon their relations with each otherand upon the vicissitudes of the human lot, they have been preoccupied with themeaning of justice. It has been the subject of philosophical discussions in literatureand it has entered into every sphere of human contemplation, temporal and spiritual,both in the ancient and the modern world. History has witnessed that, betweenrhetoric and reality, abominable injustice has been done in the name of justice,because when men sink to the lowest, they clutch for excuse at the highest.Remember, George Bush justified his attack on Afghanistan in the name of‘Ultimate Justice’.6Ideal justice sometimes gives way to practical convenience. We believethat the displacement of justice for the sake of expediency is a procedure thatshould be employed with greatest caution. Expediency for its own sake is nosubstitute for justice, but often its worst enemy. The classic exposition of thedoctrine of expediency is that, “it is expedient that one should die for thepeople and that the whole nation perishes not”. It was the precept of thehigh priest who incited what is generally regarded as the greatest crime in history.
ANNUAL REPORT - 2003-2004Unfortunately, ours is an age of ‘high priests’who do not allow people to live in freedomand with dignity, nor do they allow justice asfairness prevails in polity, in the area ofjurisprudential democracy. The ongoing tusslein the name of self-financing institutions andthe question of minority rights and religiousfreedom are only reflections of the saiddoctrine of expediency.Remember, harmony can never becommunal; for communalism is necessarilydisharmonious. The seed of communalism isinherent in religion as religion. The spirit ofnegativity dominates the inter-religious spaceand shapes religious attitudes. Every religionis communal in its attitude and response toother religions. It is even more intolerantlycommunal in its attitude to the Rishis, prophetsand reformers within its own fold. Religionand politics must re-discover their basic andcommon mandate – the human welfare andwell being of all nations.Ultimate justice finds its manifestation infreedom at its widest scope and dimension.History of mankind is a ceaseless quest forfreedom. It is a multi-pronged quest: freedomfrom want, from fear, from forces of nature,from tyranny of fellow human beings, fromthe chauvinistic hubris of institutions andestablishments, from injustice, fromsuperstitions, from prejudices, from tribal andracial loyalties, and ultimately from his/herown ego-centric existence. All human activity,therefore, is a quest for freedom and all humanevolutions represent a course of gradualrealization of various freedoms. Man/woman,according to Albert Einstein, can achievethese freedoms and find meaning in life onlythrough devoting himself/herself to society.Rule of law:It reminds us what Nelson Mandela in1992 said, “Our common humanitytranscends the oceans and all nationalboundaries. It binds us together in a commoncause against tyranny, to act together indefence of our very humanity. Let it never beasked of any one of us – what did we dowhen we knew that another was oppressed?”The XIIth Annual Report of <strong>Jananeethi</strong>is a humble attempt of bringing together theendeavours of a few deeply committedactivists who belonged to different avocations– human rights defenders, lawyers, teachers,researchers, social workers, promoters ofsecular culture and social audit, judicialofficers, public servants, house wives,students, labour unions, young men andwomen – who devoted themselves to the loftyideals and noble purposes of protecting andpromoting human freedom wherein justice asfairness was ensured and was made accessibleto the weak and vulnerable in the society. Thestrength of <strong>Jananeethi</strong>, as always, is itscommitment to human rights. It endows it withthe power to cross any border, climb any wall,defy any force.7