Reformed Presbyterian Minutes of Synod 1919
Reformed Presbyterian Minutes of Synod 1919
Reformed Presbyterian Minutes of Synod 1919
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REFORMED PRESBYTERIAN CHURCH 21Ethical:What moralist has ever expressed himself more tersely orhewed more closely to the line than has the composer <strong>of</strong> the 15th,112th, or 119th Psalm ?Doctrinal:What portion <strong>of</strong> Scripture has been used more frequentlythan the Psalms as the doctrinal basis <strong>of</strong> the New Testament?That portion <strong>of</strong> the New Testament, the Hebrews, whichshows the comparative value <strong>of</strong> the New Dispensation, makesfrequent use <strong>of</strong> the Psalms as a basis <strong>of</strong> argument.They testify to the plenary inspiration <strong>of</strong> the Bible. Thewriter <strong>of</strong> the Hebrews (Chap. 7), using a Psalm (110), arguesfrom the silences <strong>of</strong> Scripture. Thus showing that the Word <strong>of</strong>God has a design both in the words used and in those omftted.They are used to prove:The Deity <strong>of</strong> Christ (Ps. 2:7, Heb. 1:5, 6).The perpetual priesthood <strong>of</strong> Christ (Ps. 110:4, Heb. 7:17).The infinite value <strong>of</strong> the sacrifice <strong>of</strong> Christ (Ps. 40:6, 8jHeb. 10:6,).The kingship <strong>of</strong> Christ (Ps. 110, Heb. 1:9, 13).The eternity <strong>of</strong> the reign <strong>of</strong> Christ (Ps. 45:6, 7, Heb. 1:8).The universality <strong>of</strong> the reign <strong>of</strong> Christ (Ps. 110:1, Heb. 1:8)The omnipotent power <strong>of</strong> Christ (Ps. 8:6, Heb. 2:8).They are used as the basis:For the perpetuation <strong>of</strong> the Sabbath in the New Testamentdispensation (Ps. 95:7, 8, Heb. 4:9 R. V.).Of the argument in the New Testament for the continuedobligation <strong>of</strong> the tithe (Ps. 110, Heb. 7:8).For the universal application <strong>of</strong> stewardship (Ps. 24:1).They give us among the strongest encouragements in prayer(Ps. 5, 142 & 143).Such potent reasons as these, together with the direcjt command<strong>of</strong> God to sing his praise with the use <strong>of</strong> the Psalms (Col.3:16) leads us to assert without hesitation, that the Psalms furnisha sufficient substance, and unquestionably the best materialwith which to praise God in the Church <strong>of</strong> Christ throughoutthe world.Therefore we recommend:1. That our Church continue her efforts to set before thewhole Church <strong>of</strong> Christ the excellence <strong>of</strong> the . matter and theScriptural obligation <strong>of</strong> the use <strong>of</strong> the Psalms in praise; i2. That since careful study <strong>of</strong> the 1911 version has enhancedour estimation <strong>of</strong> its value and has proved it to be the mostaccurate version yet produced: and since we believe that themind <strong>of</strong> the Spirit as revealed in the Psalms is more accuratelyexpressed by it than by any metrical version available; wecommend it to any <strong>of</strong> our people who have not yet made use <strong>of</strong>it.3. The continued practice <strong>of</strong> singing the Psalms in familyin worship, ren singing enjoy both in praise, the because singing. and <strong>of</strong> because the duty <strong>of</strong> the resting training upon which families the to childjoin