56 THE SPECULUM.on <strong>the</strong> occasion <strong>of</strong> seeing a fellow-man's skull stove in by <strong>the</strong> ho<strong>of</strong> <strong>of</strong> a 'bushorse. It resembles fear, without <strong>the</strong> paralysing effect on <strong>the</strong> viscera thatcharacterizes that major emotion. It may be produced by any sudden confrontationwith naked, unimpeachable Truth—ever a stranger in our midst. Itis a fair conjecture that <strong>the</strong> celebrated were inhabitated by Truth in ei<strong>the</strong>r, assome say, <strong>the</strong> open grave, or as is more likely, in that strait way through whichit is customary that each new individual shall arrive among us. Certain it is,man passes from <strong>the</strong> latter to <strong>the</strong> former—naked beginning, naked ending—having done little more than grow to twenty times his original size in <strong>the</strong> interim.Birth is a subject which, among British people, is simply not 'discussed. Itis a strange custom <strong>of</strong> our race that <strong>the</strong>y take 90 per cent. <strong>of</strong> <strong>the</strong> cold, solidfacts <strong>of</strong> life and keep <strong>the</strong>m bottled on a high shelf, labelled "Truth—Poisonous.""Simplicitas " in <strong>the</strong>' Arcadians, bashfully remarks that when he found Truth,she pinched his trousers. <strong>The</strong> reason most people dislike. Truth is that at herapproach <strong>of</strong>f fly <strong>the</strong>ir comfortable, figurative mental trousers, and uncommonlycold and discomforted <strong>the</strong>y feel. Some relieve <strong>the</strong>ir feelings by throwing stonesat her introducer—for instance, Lister and Jenner, who had quite a bad time—o<strong>the</strong>rs try to Clo<strong>the</strong> and powder her into <strong>the</strong>ir own standards <strong>of</strong> decency. Afew have curiosity and philosophy enough to feel at <strong>the</strong>ir ease—trousers orno trousers.At <strong>the</strong> same time, from <strong>the</strong> purely perSonal viewpoint, it is ra<strong>the</strong>r disturbingto recall that one's own self has necessarily and fairly recently been concernedin this parturition process—tempered by <strong>the</strong> feeling that, for once in alifetime, someone else did all <strong>the</strong> work, or, ra<strong>the</strong>r, labour—all that was expected<strong>of</strong> one was to be on <strong>the</strong> spot—figuratively speaking. It should be an excellentspecific for pride, vain-glory and hypocrisy to imagine oneself being bundledthrough an inadequate passage under <strong>the</strong> urgent and 'combined stress <strong>of</strong> vis atergo and axis traction forceps. In this way birth, even more than death, may bespoken <strong>of</strong> as <strong>the</strong> great leveller—for a great man may possibly die in <strong>the</strong> grandmanner, but even Under <strong>the</strong> most favourable circumstances—one's mode <strong>of</strong> entryto life hardly lends itself to dignity; let alone comfort. Neck twisted through allimaginable angles—head contorted into peculiar shapes.' But I digress.From <strong>the</strong> above I would not have you impute to me any illusions that man'sglorious presence on earth is worthy <strong>of</strong> a less primitive method <strong>of</strong> jumping <strong>of</strong>f.Arnold Bennett, in one <strong>of</strong> his books, complains <strong>of</strong> this absence <strong>of</strong> dignity—he deplores <strong>the</strong> groans, <strong>the</strong> discomfort, <strong>the</strong> dirty linen. I am sure he prefers<strong>the</strong> "stork" or "found in a flower" <strong>the</strong>ories. Cabell, in one <strong>of</strong> his' fantasticworks, makes his hero, a 17th century French noble, 'complain <strong>of</strong> a world, "intowhich we are voided like urine, and from which depart as ordure." It is surprisingthat in <strong>the</strong> most intelligent <strong>the</strong>re occurs this artificial drudgery <strong>of</strong> thoughtresolving into a pure, unmitigated snobbery at <strong>the</strong> expense <strong>of</strong> man's bodilymembers. This is indeed worshipping false gods—from whence does it spring?Partly, I think, from <strong>the</strong> mid-Victorian confusion <strong>of</strong> innocence, ignorance andpurity as synonyms ; partly from mental sloth that would sooner sneer thaninquire. Mainly, I know it is a primitive instinct—<strong>the</strong> instinct that makes <strong>the</strong>Australian native segregate women at times as being unclean, that makes <strong>the</strong>more civilized damn <strong>the</strong> .newly born with sin for being born <strong>of</strong> <strong>the</strong> flesh—<strong>the</strong>instinct that causes fear <strong>of</strong> <strong>the</strong> unknown and hatred <strong>of</strong> <strong>the</strong> not understood. Itis comforting to predict that since man's mind, and not <strong>the</strong> Deity's handiwork,is at fault, this feeling will disappear with wider outlook.
THE SPECULUM.67,:'I realized some days after <strong>the</strong> event described that parturition is a physiologicalprocess. <strong>The</strong> fact comes home hard—it is not pathological. One becomesso impressed with <strong>the</strong> learned doctors, <strong>the</strong> hospital treatment, <strong>the</strong> instruments,<strong>the</strong> ergot, and <strong>the</strong> antisepsis, that it is only later one realises that one has beenwatching—not a stage in <strong>the</strong> course <strong>of</strong> some peculiar and painful disease—buta natural event which antedates humanity itself, let alone surgery. One istempted to wonder how long it will be before defiecation and micturition comeunder <strong>the</strong> immediate supervision <strong>of</strong> <strong>the</strong> practitioner.<strong>The</strong> student at hospital forms an early and fairly extensive acquaintance withbirth and death; and he soon reaches a state <strong>of</strong> indifference, or, ra<strong>the</strong>r, impersonality,as far as <strong>the</strong>y are concerned. One fact that has always impressed myunworthy self is that, whereas <strong>the</strong> methods and means <strong>of</strong> quitting this vale <strong>of</strong>tears are legion—<strong>the</strong>ir names and evil omen being written in many great volumes—<strong>the</strong> path <strong>of</strong> entry is unduplicated. It is, moreover, narrow, with many anawkward twist and curve between <strong>the</strong> traveller and daylight. I heard a fellowstudent remark once, when a craniotomy became necessary : "<strong>The</strong>re, but for<strong>the</strong> grace <strong>of</strong> God—God !" A sober and seemly thought.Being born admits one to membership <strong>of</strong> <strong>the</strong> society <strong>of</strong> humanity. <strong>The</strong>reis only one rule <strong>of</strong> entry, and that was made a sine qua non by our Founder manyyears ago. It implies that any new member can be admitted only by <strong>the</strong> jointcollaboration and approval <strong>of</strong> two existing members <strong>of</strong> <strong>the</strong> society. Moreover,<strong>the</strong>se must go to a deal <strong>of</strong> trouble and pains about <strong>the</strong> matter. This, I presume,vouches for <strong>the</strong>ir disinterested motives.ROMA.AT THE PLAY.I weep at <strong>the</strong> playWhen <strong>the</strong> villain pursues <strong>the</strong> fair maid,Or honour is lost or betrayed,I weep at <strong>the</strong> play.At life's mighty heart-breaks I standDry-eyed, nerves stretching like tightening bands,Teeth shut, muscles set, with interlocked hands,And breath that comes gasping.Death, love, loss and failure,Small cares that are petty and rasping,All find me defiant, at bay.Yet I weep at <strong>the</strong> play.From <strong>The</strong> Argosy, 1926.cA little nurse at one <strong>of</strong> <strong>the</strong> Brisbane maternity hospitals was <strong>of</strong>f duty till midnightand spending <strong>the</strong> flying hours with her "boy." "Heavens!" she said, glancing at herwatch, "it's five to twelve—whatever shall I do ?" <strong>The</strong> young man promptly hailed ataxi. "To <strong>the</strong> — Maternity Hospital as quick as you can," he directed, and startedto bundle <strong>the</strong> lady inside. But <strong>the</strong> driver didn't want that sort <strong>of</strong> fare, and firmly kepta grip on <strong>the</strong> handle <strong>of</strong> <strong>the</strong> door. "No, Missis, not in my car!" he objected gruffly.