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Prayer and Revelation - Online Christian Library

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3. PRAYING BY THE SPIRITFor through him we both have access to the Father by one Spirit. (Ephesians 2:18)The Bible teaches that we must pray through the Son, to the Father, by the Spirit. But noteveryone has the Son (1 John 5:12), <strong>and</strong> not everyone has the Spirit (Romans 8:9);therefore, not everyone can pray to the Father. It is important to underst<strong>and</strong> therelationship between prayer <strong>and</strong> the exclusivity of <strong>Christian</strong>ity, because if not everyonehas access to God, then one who prays better possess a correct sense of what <strong>and</strong> who heis before God. Is he still the enemy of God, or has God changed his heart <strong>and</strong> given himthe gift of faith to embrace the gospel?The exclusivity of <strong>Christian</strong>ity continues to be important <strong>and</strong> relevant for the <strong>Christian</strong>,since he ought to retain a sense of gratitude <strong>and</strong> awe that he has indeed been chosen toapproach God: "Blessed is the man You choose, <strong>and</strong> cause to approach You, that he maydwell in Your courts" (Psalm 65:4, NKJ). Rather than having the arrogant <strong>and</strong> foolishattitude that God should thank the human individual for believing in the gospel, thehuman individual should develop his new life "in fear <strong>and</strong> trembling" (Philippians 2:12-13), knowing that he is permitted in God's presence solely because of God's pleasure <strong>and</strong>discretion.The <strong>Christian</strong> had done nothing to deserve salvation, <strong>and</strong> in himself he was no better thanthe non-<strong>Christian</strong>, who would be condemned to endless suffering in hell. The <strong>Christian</strong>can thus say nothing to congratulate himself, whether of his good sense for choosingChrist, since Christ says, "You did not choose me, but I chose you" (John 15:16), or forhis moral superiority, since "Like the rest, we were by nature objects of wrath"(Ephesians 2:3). So then, let him who boasts boast not about himself, but about what Godhas done for him in Christ (1 Corinthians 1:31).The <strong>Christian</strong> in himself was not intellectually <strong>and</strong> morally superior to the non-<strong>Christian</strong>.But make no mistake about it – once God changes <strong>and</strong> saves him, the <strong>Christian</strong> is indeedintellectually <strong>and</strong> morally superior. False humility <strong>and</strong> scriptural ignorance may causemany believers to deny this, but the Bible teaches that we have been enlightened <strong>and</strong>sanctified in Christ, <strong>and</strong> our spiritual growth involves increasing in knowledge <strong>and</strong>holiness. Also, the Bible calls unbelievers foolish <strong>and</strong> wicked in contrast to those whohave been changed by God through Christ.If you do not have superior wisdom, as God defines wisdom, then you have not beenenlightened; if you do not have superior character, as God defines character, then youhave not been transformed. Therefore, if you are not intellectually <strong>and</strong> morally superiorthan the unbelievers, then God has not done any work in you, <strong>and</strong> you are not even a<strong>Christian</strong>. To deny that <strong>Christian</strong>s are intellectually <strong>and</strong> morally superior to non-<strong>Christian</strong>s is to contradict Scripture, <strong>and</strong> insult the work of God.19

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