Do not be yoked together with unbelievers. For what dorighteousness <strong>and</strong> wickedness have in common? Or whatfellowship can light have with darkness? What harmony is therebetween Christ <strong>and</strong> Belial? What does a believer have in commonwith an unbeliever? What agreement is there between the temple ofGod <strong>and</strong> idols? For we are the temple of the living God. As Godhas said: "I will live with them <strong>and</strong> walk among them, <strong>and</strong> I will betheir God, <strong>and</strong> they will be my people. Therefore come out fromthem <strong>and</strong> be separate, says the Lord. Touch no unclean thing, <strong>and</strong> Iwill receive you." (2 Corinthians 6:14-17)Accordingly, God distinguishes between the righteous <strong>and</strong> the wicked when it comes toprayer. Proverbs 15:8 says, "The LORD detests the sacrifice of the wicked, but the prayerof the upright pleases him." People pray in earnestness when a special need arises orwhen a tragedy happens; yet, some of these same people would deny being religious atall, let alone being <strong>Christian</strong>s. Thus of course they have no interest in consciouslylearning <strong>and</strong> obeying the comm<strong>and</strong>s of God in their daily lives. In light of what we haveestablished above, the prayers of these individuals are unacceptable to God, <strong>and</strong> morethan that, they are detestable to him.Jesus says in John 15:7, "If you remain in me <strong>and</strong> my words remain in you, ask whateveryou wish, <strong>and</strong> it will be given you." This seems to be a big "if." Who are those whoremain in Christ <strong>and</strong> have his words remain in them? Only <strong>Christian</strong>s – not all those whocall themselves <strong>Christian</strong>s, but real <strong>Christian</strong>s, that is, those who have been changed bythe power of God, who have received the Holy Spirit, enabling them to obey thecomm<strong>and</strong>s of God. This narrows down those who fit the description of this verse to veryfew people. Perhaps we should do what I suggest so often, that we should emphasizetheology more than activities like prayer, since without the first, the second ismeaningless. Many times, preachers who emphasize prayer first is just giving unbelieversthe false assurance that their prayers are acceptable to God, when they are not evensaved.So, what does it mean to "remain" or "abide" in Christ? 63I have heard several fanciful theories about this, including ones that take a ratherromantic view toward <strong>Christian</strong>ity. False interpretations <strong>and</strong> inferences from ourrelationship to Christ as "branches" are to the "vine" (v. 1-6) encourage the tendency tosee our life <strong>and</strong> abidance in Christ in mystical terms. They tend to portray the unityimplied as an ontological oneness, <strong>and</strong> fail to notice the emphasis on the intellect <strong>and</strong>obedience by the mention of "words" (v. 3, 7, 10, 11). Accordingly, these falseinterpretations result in promoting prayer, singing, <strong>and</strong> other activities as means to abidein Christ. But verse 7 states that answered prayer is the result of abiding in Christ.The writings of John explicitly define what it means to abide in Christ. Verse 10 says, "Ifyou obey my comm<strong>and</strong>s, you will remain in my love, just as I have obeyed my Father's63 Other translations have "abide" instead of "remain" (see KJV, NASB).52
comm<strong>and</strong>s <strong>and</strong> remain in his love." In his first general letter, John writes, "Dear friends,if our hearts do not condemn us, we have confidence before God <strong>and</strong> receive from himanything we ask, because we obey his comm<strong>and</strong>s <strong>and</strong> do what pleases him….Those whoobey his comm<strong>and</strong>s live in him, <strong>and</strong> he in them" (1 John 3:21-22, 24).We abide in Christ by obeying his comm<strong>and</strong>s. John himself insists that we mayoccasionally stumble, <strong>and</strong> says, "If we claim we have not sinned, we make him out to bea liar <strong>and</strong> his word has no place in our lives. My dear children, I write this to you so thatyou will not sin. But if anybody does sin, we have one who speaks to the Father in ourdefense – Jesus Christ, the Righteous One" (1 John 1:10-2:1). So he is not speaking ofperfection, but a lifestyle that clearly exhibits obedience toward God's comm<strong>and</strong>s. Manypeople think that they are abiding in Christ just because they continue to say that theybelieve in Christ. But Christ's response is, "Why do you call me, 'Lord, Lord,' <strong>and</strong> do notdo what I say?" (Luke 6:46); therefore, "Not everyone who says to me, 'Lord, Lord,' willenter the kingdom of heaven, but only he who does the will of my Father who is inheaven" (Matthew 7:21).You may have heard that, "<strong>Christian</strong>ity is not about following a set of rules." This is truein a sense, but only in a sense, <strong>and</strong> those who say this often have an unbiblicalantinomian outlook. Doubtless <strong>Christian</strong>ity does not consist of a set of rules that says,"Do not h<strong>and</strong>le! Do not taste! Do not touch!" (Colossians 2:21), as far as these are"human comm<strong>and</strong>s <strong>and</strong> teachings" (v. 22). But how about these: "Do not be proud, but bewilling to associate with people of low position. Do not be conceited. Do not repayanyone evil for evil….Do not take revenge, my friends…Do not be overcome by evil, butovercome evil with good" (Romans 12:16-21)? Surely the <strong>Christian</strong> life makes thedem<strong>and</strong>, "Love your neighbor as yourself," but that is only a summary for, "'Do notcommit adultery,' 'Do not murder,' 'Do not steal,' 'Do not covet,' <strong>and</strong> whatever othercomm<strong>and</strong>ment there may be" (Romans 13:9), because "love is the fulfillment of the law"(v. 10). That is, to walk in love is to do whatever the law comm<strong>and</strong>s."<strong>Christian</strong>ity is not about following a set of rules" is therefore a very misleadingstatement. We are not justified by obeying the comm<strong>and</strong>s of God, since we cannot obeythem before we become <strong>Christian</strong>s. But when God saves us, he gives us the Holy Spirit tocause us to obey his laws: "I will give you a new heart <strong>and</strong> put a new spirit in you; I willremove from you your heart of stone <strong>and</strong> give you a heart of flesh. And I will put mySpirit in you <strong>and</strong> move you to follow my decrees <strong>and</strong> be careful to keep my laws"(Ezekiel 36:26-27).Therefore, if by saying, "<strong>Christian</strong>ity is not about following a set of rules," we mean thatwe are not justified by obeying the laws of God, then this is true. But if we mean thatthere are no divine laws to follow in the <strong>Christian</strong> life, then this is false. In fact, believersare regenerated <strong>and</strong> justified so that they may obey the laws <strong>and</strong> comm<strong>and</strong>s of God, somuch so that if a person does not exhibit a definite lifestyle of obedience toward biblicalcomm<strong>and</strong>s, he is not a <strong>Christian</strong> no matter what he says. He can say with greatconviction, "Jesus Christ died for my sins <strong>and</strong> I trust him as my Savior. Jesus is Lord!"This person is not telling the truth; he is not a <strong>Christian</strong>. Again, a person is not saved by53
- Page 1 and 2: PRAYER & REVELATIONVincent CheungCo
- Page 3 and 4: PREFACEIn his book, With Christ in
- Page 5 and 6: PRAYER AND THE TRIUNE GODThe doctri
- Page 7 and 8: interpretation of Christianity, the
- Page 9 and 10: of metaphysics (or reality), which
- Page 11 and 12: nevertheless sound reluctant to blu
- Page 13 and 14: 2. PRAYING TO THE FATHERThis, then,
- Page 15 and 16: The above leads us to reject the no
- Page 17 and 18: I urge you to read the sermon, "Sin
- Page 19 and 20: 3. PRAYING BY THE SPIRITFor through
- Page 21 and 22: First, we need to clarify what "gro
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- Page 29 and 30: PRAYER AND THE DIVINE NATUREIn the
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- Page 33 and 34: figures of speech; technically spea
- Page 35 and 36: 5. PRAYER AND OMNISCIENCEAnd when y
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- Page 39 and 40: that the man may receive the money
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- Page 45 and 46: itself - that is, the physical obje
- Page 47 and 48: 7. PRAYER AND MOTIVATIONAnd when yo
- Page 49 and 50: sin that lingers. You must struggle
- Page 51: 8. PRAYER AND OBEDIENCEIf anyone tu
- Page 55 and 56: 9. PRAYER AND PERSISTENCEThen Jesus
- Page 57 and 58: necessarily apply to our relationsh
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- Page 63 and 64: PRAYER AND THE INNER LIFEThe inner
- Page 65 and 66: 10. PRAYER AND EXPERIENCEOne day Je
- Page 67 and 68: cannot tell me if you can catch all
- Page 69 and 70: Would you condemn me to justify you
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- Page 73 and 74: Our culture favors the free express
- Page 75 and 76: we cannot overemphasize the importa