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Samdok - Nordiska museet

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connecting collecting: rassool<br />

Museum and heritage documentation<br />

and collecting beyond modernism:<br />

Lessons from South Africa for the future<br />

Ciraj Rassool<br />

History Department, University of the Western Cape<br />

This article is concerned with the lives and<br />

worlds of museum objects, heritage sites and oral<br />

history collections in the contradictory setting of<br />

cultural transformation in South Africa, in which<br />

new heritage frameworks have been created, but<br />

where old categories and systems of classification<br />

have proved enduring. While colonial ethnography<br />

reasserts itself in the name of indigenous<br />

recovery, heritage systems of documentation, inscription<br />

and knowledge formation continue to be<br />

marked by a politics of paternalism and cultural<br />

atonement. While these features continue to mark<br />

the main frames of national heritage, seeking to<br />

make the nation ‘knowable’, important cases have<br />

emerged where these modernist forms have been<br />

contested and transcended. Chief amongst these<br />

is the District Six Museum, where a transactive<br />

model of museum as forum has sought to draw<br />

the work of collecting and documentation into the<br />

project of constructing a critical citizenship.<br />

In South Africa today, the notions of ‘heritage’ and ‘museum’<br />

are used in different ways. ‘Heritage’ and ‘museum’<br />

are used firstly as ‘document’, where you have a frame-<br />

work of ‘documentary realism’ applied to objects and<br />

sites and which is also now being extended to the domain<br />

of the intangible, such as oral history collections.<br />

Here the main emphases are on inscription, documentation,<br />

listing and taxonomy, where objects are seen as having<br />

objective, fixed and knowable meanings. Once they<br />

have been placed in taxonomic systems, and conservation<br />

plans have been devised, these artefacts, sites and<br />

collections come to be wielded in the service of national<br />

heritage.<br />

Connected to this is the idea of heritage as ‘development’,<br />

where fixed meanings of society and the past<br />

are marshalled for institution building. Here as well, new<br />

museums are being developed to showcase the new nation<br />

of South Africa, and to deliver services to the assembled<br />

nation as well as to tourist visitors in search of<br />

the story of South Africa and the miracle of the new nation’s<br />

birth after the ravages of apartheid. This is heritage<br />

transformation seen as the product of central planning,<br />

and where expert consultants create instant themed environments<br />

(sometimes described as ‘museums’ – such<br />

as the Apartheid Museum) where the story of the nation<br />

is revealed and told. Having been forgotten, the people<br />

are asked to participate in the museum almost as an afterthought,<br />

usually to donate their memories in oral history<br />

projects.<br />

We are living through a time when you can actually<br />

see the logics of this modernism in operation. At Freedom<br />

Park, being created on a hill in Pretoria, we can see how<br />

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