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chapter-2 political movements

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meaning that a brave is recognised as the one who fights for cause and<br />

does not shift the stand even at the cost of his own death. 142<br />

There is rejection of peaceful method of struggle as was adopted by<br />

both the Gurdwara Reform movement leadership and also by Mahatma<br />

Gandhi. The bravery shown by the Sikhs in their struggle against the<br />

Mugal rulers has been cited to inculcate the spirit of fearlessness among<br />

the people of Punjab to eradicate the British rule. 143 There is glorification<br />

of the pre-British Punjab under Maharaja Ranjit Singh when the<br />

population was leadering an honourable life, and the richness of the<br />

society with abundance of agricultural material in the households. 144 The<br />

secular character of the Babbers is reflected in drawing inspiration from<br />

the Islam when the Babber literature exhorted the people to draw<br />

inspiration from the sacrifice of prophet Mohamad against repression and<br />

tyrrny. 145<br />

The literature produced by Babber Akali leadership reveal<br />

interesting utilization of 'History' beginning with the glorification of<br />

Maharaja Ranjit Singh when the peculiar position of the Maharaja and the<br />

international situations compelled the British to despatch C.T. Metcoff to<br />

arrange for treaty with him. There is mention of the bravery of Sikhs<br />

which have been injected by Guru Gobind Singh with the creation of the<br />

142 Ibid., p. 54.<br />

143 G'r gk fdZsk ;aKswJh tkbk, jtk row s' row trk d/;K,<br />

phi phfink j? fijVk s[;K fgZS/, T[;/ phi d/ w/t/ y[nk d/;K.<br />

Milkha Singh Nijjar, op.cit., p.157.<br />

144 fgSb/ ;w/I ;h edo n;kvh, y/sh g?dk eod/ ;h.<br />

fgzvK d/ ftu gzu n;kv/, nkg ndkbs eod/ ;h.<br />

xo-xo ;"-;" wjhnK-rkJhnK, y/s d/ ftZu uodhnK ;B.<br />

Milkha Singh Nijjar, op.cit., p.157<br />

145 j;B-j[;?B tkbh eo' eoBh,<br />

fdybk fdU yK ir e[opkB j'e/.<br />

Milkha Singh Nijjar, op.cit., p.157

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