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The Sikh Diaspora: The Search for Statehood - Vidhia.com

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esult of conflict between dominant nation-states and their minorities,<br />

wars and insurgencies have created ever more refugees across the<br />

globe. 5 Emergence of international relief agencies, including the United<br />

Nations (UN), the Unrepresented Nations and Peoples Organization<br />

(UNPO) and the NGOS, testify to human upheavals resulting from the<br />

new global map (Brett 1995). Arendt (1973:290) has noted this tragic<br />

fallout:<br />

Since the Peace treaties of 1919 and 1920, the refugees and the<br />

stateless persons have attached themselves like a curse to all the<br />

newly established states on earth which were created in the image<br />

of the nation-state. For these new states, this curse bears the<br />

germs of a deadly sickness.<br />

Violation of human rights has increased, primarily due to indigenous<br />

nationalists’ intolerance of minorities (Stohl & Lopez 1986; McGarry &<br />

Leary 1993; Gurr 1993, 1994). Paradoxically, many imperial regimes<br />

were far more tolerant of people with distinct languages, religions or<br />

customs. Sharing none of their predecessors’ benign tolerance,<br />

postcolonial nationalists in the Far East, South Asia and Africa have<br />

resorted to various measures from assimilation to genocide. As<br />

Kedourie (1970) noted:<br />

To an imperial government the groups in a mixed area are all<br />

equally entitled to some consideration, to a national government<br />

they are a <strong>for</strong>eign body to be either assimilated or rejected. <strong>The</strong><br />

national state claims to treat all citizens as equal members of the<br />

nation, but this fair-sounding principle only serves to disguise the<br />

tyranny of one group over another. <strong>The</strong> nation must be, all its<br />

citizens must be, animated by the same spirit. Differences are<br />

divisive and there<strong>for</strong>e treasonable.<br />

xxiii<br />

Many ethnic <strong>com</strong>munities engaged in the “homeland” struggle have<br />

often received crucial help from their co-ethnics settled abroad. 6 <strong>The</strong><br />

<strong>Sikh</strong>s provide a particularly illuminating case study of attracting<br />

sympathy and support from their co-ethnics settled abroad, support <strong>for</strong><br />

their struggle towards statehood. <strong>The</strong> <strong>Sikh</strong> nationalist movement has<br />

embroiled overseas <strong>Sikh</strong> <strong>com</strong>munities in this debate and mobilization,<br />

making them part of a large phenomenon of such ethnic groups in the<br />

international arena involved in the “homeland” issue.

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