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The Sikh Diaspora: The Search for Statehood - Vidhia.com

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16 THE SIKHS: SEARCH FOR STATEHOOD<br />

prices, central and provincial taxation as well as other financial powers,<br />

a quota <strong>for</strong> <strong>Sikh</strong> recruitment into the armies 20 ; (d) India’s gurdwaras to<br />

be managed by an elected body of <strong>Sikh</strong>s, sacred city status <strong>for</strong><br />

Amritsar, broadcast of scriptures from the Golden Temple. To back up<br />

these demands, the Akalis launched their Dharam Yudh Morcha<br />

(righteous struggle) in 1981. During the next three years, numerous<br />

volunteers courted arrest in support of these demands. Apart from minor<br />

concessions on religious demands, the central government gave no<br />

ground to the Akalis. <strong>The</strong> central government ran an orchestrated<br />

campaign of manipulation, including the induction into Akali politics of<br />

Sant Bhindranwale, a puritan leader of a sect. 21 Indira Gandhi, prime<br />

minister of India, used the Akali movement to recover her Congress<br />

Party’s electoral base, especially among the Hindu belt of north India.<br />

By ordering the armed <strong>for</strong>ces into the Golden Temple, she promoted<br />

herself as a saviour of India, crushing its enemies bent upon the<br />

country’s breakup. 22<br />

Critical event<br />

On 1 June 1984 some 70,000 armed service personnel cut off the Punjab<br />

from the outside world. As tanks rolled into the Golden Temple, the<br />

entire <strong>Sikh</strong> <strong>com</strong>munity rose in protest at this “deliberate humiliation”,<br />

while the rest of the country felt “relief”. Thousands of <strong>Sikh</strong>s tried to<br />

march to the Golden Temple, a number of <strong>Sikh</strong> regiments mutinied,<br />

<strong>Sikh</strong> MPS resigned, honours were returned and a <strong>Sikh</strong> diplomat<br />

resigned.<br />

<strong>The</strong> Indian Army’s assault on the Harimandir, the holiest shrine in<br />

<strong>Sikh</strong> perception, constituted a “sacrilege”, a slur on a nation’s dignity<br />

and integrity, an act of genocide. <strong>The</strong> Harimandir, literally the House of<br />

God, represents a unique entity. Its buildings were built and dwelt in by<br />

several gurus, its sacred pool washed away a devotee’s sins; at its centre<br />

the Guru Granth was an embodiment of their gurus (Madanjit Kaur<br />

1983). To sit in the inner sancto sanctum, listening to continuous hymn<br />

singing from early dawn to dusk is a magical moment and mystical<br />

experience <strong>for</strong> the faithful. Through the daily <strong>com</strong>munity prayer, <strong>Sikh</strong>s<br />

seek a pilgrimage to the Harimandir. <strong>The</strong> Akal Takhat and the<br />

Harimandir represent respectively the temporal and spiritual authority<br />

of the Khalsa, endowed with divine powers. <strong>The</strong> Akal Takhat, in<br />

traditional <strong>Sikh</strong> discourse, symbolizes the ideal of political sovereignty<br />

and a traditional account cites Ranjit Singh, the <strong>Sikh</strong> sovereign bowing<br />

to its authority. <strong>The</strong> Indian Army’s invasion of the Golden Temple was

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