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Bible Translation as Missions

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JBTM Book Reviews57the material <strong>as</strong> embodying the spiritual” (132). Such participation provides a means by whichChristians can enter into the mystery of God.In typical f<strong>as</strong>hion, Louth concludes his work with a chapter on eschatology. Noting theimportance of both the resurrection and the Eucharist in eschatology, he writes, “[t]he centre ofthe Christian hope, then, is the resurrection of Christ. Christian experience of this finds its preeminentexpression in participation in the p<strong>as</strong>chal mystery of Christ’s death and resurrectionthrough the celebration of the Holy Eucharist, the divine liturgy” (142). Louth concludes withan interesting reference to Origen and his theology of universal salvation. While not necessaryholding to universalism, he does note that “there is nothing beyond the infinite love of God”and “no limit to our hope in the power of his love” (159).Andrew Louth’s Introducing E<strong>as</strong>tern Orthodox Theology is an excellent introduction to thetheology of the E<strong>as</strong>tern Orthodox Church. For most evangelical Protestants, including the tribeof which I am a part, the Southern Baptist Convention, E<strong>as</strong>tern Orthodoxy is shrouded inmystery. Since the time of the Reformation, much h<strong>as</strong> been written, both positive and negative,about the Roman Catholic Church, but far less h<strong>as</strong> been written on E<strong>as</strong>tern Orthodoxy. Onewill find that despite differences, there is much on which members of evangelical Protestantismand the E<strong>as</strong>tern Orthodox Church can agree. Despite these disagreements, Louth neverthelessprovides a thorough yet concise understanding of those doctrines evangelical Protestantsstruggle both to understand and accept. Most refreshing were the emph<strong>as</strong>es Louth and E<strong>as</strong>ternOrthodoxy place on the mystery of God, participation in theology, and prayer, emph<strong>as</strong>eswhich would benefit evangelical Protestants. Ultimately, this work proves to be a readable andunderstandable introduction for anyone interested in E<strong>as</strong>tern Orthodox theology.– Dustin Turner, New Orleans Baptist Theological Seminary, New Orleans, LAJonah: God’s Scandalous Mercy. By Kevin Youngblood. In Hearing the Message of Scriptureseries, edited by Daniel I. Block. Grand Rapids: Zondervan, 2014. 186 pages. Hardcover,$29.99.Kevin Youngblood currently serves <strong>as</strong> Associate Professor of <strong>Bible</strong> and Religion at HardingUniversity in Searcy, Arkans<strong>as</strong>. Youngblood’s experience in pulpit ministry, combined with hisresearch interests in the biblical languages and the Old Testament, qualify him <strong>as</strong> the newestcontributor to the Hearing the Message of Scripture series, edited by Daniel I. Block.Zondervan’s new commentary series, Hearing the Message of Scripture, seeks to “help seriousstudents of Scripture, <strong>as</strong> well <strong>as</strong> those charged with preaching and teaching the Word of God,to hear the messages of Scripture <strong>as</strong> biblical authors intended them to be heard” (10). Authorsin this series are t<strong>as</strong>ked with discerning the message biblical authors intended to communicateby paying close attention to the discourse and rhetorical features of texts in their originallanguages. Commentators divide their treatment of each text-unit into six subsections: (1) themain idea of the p<strong>as</strong>sage, (2) literary context, (3) translation and exegetical outline, (4) structureand literary form, (5) explanation of the text, and (6) canonical and practical significance

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