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The Program Evaluation Standards in International Settings

The Program Evaluation Standards in International Settings - IOCE

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20 Sandy TautP5 Complete and Fair Assessment <strong>The</strong> evaluation should be complete and fair <strong>in</strong> itsexam<strong>in</strong>ation and record<strong>in</strong>g of strengths and weaknesses of the program be<strong>in</strong>gevaluated, so that strengths can be built upon and problem areas addressed.Standard P5, Complete and Fair Assessment, exam<strong>in</strong><strong>in</strong>g a program to f<strong>in</strong>d both strengthsand weaknesses, seems a goal for evaluators everywhere, despite multiple factors that might get<strong>in</strong> the way of this Standard, for example, pressures exerted by powerful stakeholders to stresseither strengths or weaknesses. <strong>The</strong>se pressures could be said to have more impact on evaluators<strong>in</strong> hierarchical and collectivist societies (also see analysis of Standard P7,‘Conflict of Interest’).P6 Disclosure of F<strong>in</strong>d<strong>in</strong>gs <strong>The</strong> formal parties to an evaluation should ensure thatthe full set of evaluation f<strong>in</strong>d<strong>in</strong>gs along with pert<strong>in</strong>ent limitations are made accessibleto the persons affected by the evaluation, and any others with expressed legal rights toreceive the results.Standard P6, Disclosure of F<strong>in</strong>d<strong>in</strong>gs, displays the right to know which is legally grantedto United States citizens as part of the Bill of Rights. As an example of how values provideultimate standards, Peoples & Bailey (1997, p. 28) mention “the American emphasis on certa<strong>in</strong>rights of <strong>in</strong>dividuals as embodied <strong>in</strong> the Bill of Rights <strong>in</strong> the Constitution […] Freedom of thepress, of speech, and of religion are ultimate standards […].” In cultures other than the UnitedStates, these issues do not play such a vital role <strong>in</strong> an <strong>in</strong>dividual’s rights (see Beywl, 1996). Forexample, Hendricks & Conner (1995, p. 85) po<strong>in</strong>t out that Australia has a Freedom ofInformation Act but “it would be difficult (even under this act) to allow all relevant stakeholdersto have access to evaluative <strong>in</strong>formation, and …actively dissem<strong>in</strong>ate that <strong>in</strong>formation tostakeholders.” In addition, the “code of directness, openness, and completeness” (Jo<strong>in</strong>tCommittee, 1994, p. 109) might not be <strong>in</strong> accordance with the preference (and superiority) of<strong>in</strong>direct communication and the existence of hierarchical structures <strong>in</strong> certa<strong>in</strong> cultures. Jang(2000, p. 15) states that <strong>in</strong> South Korea, “the task of ‘fully’ <strong>in</strong>form<strong>in</strong>g research subjects who areunfamiliar with the purposes and procedures of the study is not the first concern.” Likewise,absence of such disclosure might not, as claimed <strong>in</strong> the <strong>Standards</strong> (p. 109), threaten theevaluation’s credibility. To the contrary, the absence of disclosure may preserve the evaluation'scredibility <strong>in</strong> some cultures. Smith et al. (1993, p. 10) offer an example of the acceptable absenceof disclosure when they refer to both Maltese and Indian cultures. For these cultures, thepossibility of “plac<strong>in</strong>g someone <strong>in</strong> jeopardy” (e.g., by negative evaluation f<strong>in</strong>d<strong>in</strong>gs) is nevercommunicated <strong>in</strong> writ<strong>in</strong>g, thus limit<strong>in</strong>g the disclosure of f<strong>in</strong>d<strong>in</strong>gs.

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