Confronting the Complexity of Loss
truth memory justice_final- 11st sep 2015
truth memory justice_final- 11st sep 2015
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Gnanasara Thero [General Secretary <strong>of</strong> <strong>the</strong> BBS] had attended a propaganda<br />
meeting at Aluthgama; <strong>the</strong> riots started immediately after that. They were wellplanned<br />
riots. During <strong>the</strong> meeting, he provoked <strong>the</strong> crowd to attack Muslims. The<br />
plan was executed perfectly. There were about 2,000 rioters, and among <strong>the</strong>m,<br />
<strong>the</strong>re were people from o<strong>the</strong>r areas who mixed with <strong>the</strong> local rioters that came.<br />
Mobs from o<strong>the</strong>r areas were transported in buses. It started at around 6 o’clock in<br />
<strong>the</strong> evening. Some <strong>of</strong> <strong>the</strong>m first broke into a motor shop and stole helmets, which<br />
had been stored in that shop.<br />
At around 7.30pm, a mob came to my house and set it on fire. My house was<br />
completely burnt down. It wouldn’t have burnt like that with just petrol. I think<br />
<strong>the</strong>y might have used some kind <strong>of</strong> chemicals. I was not at home when this<br />
happened, but within ten minutes, I came back. At that time, everything was<br />
burning. I would have attacked <strong>the</strong>m, but <strong>the</strong>y had already left. We <strong>the</strong>n began to<br />
pour water to extinguish <strong>the</strong> fire. My house was built only six months previously.<br />
They had broken <strong>the</strong> windows, and set fire to <strong>the</strong> bed and furniture.<br />
They also set fire to my electrical repair shop. All <strong>the</strong> documents that I had <strong>the</strong>re<br />
were burnt; company receipts, withdrawal slips—all were burnt. I had eleven<br />
refrigerators, seven or eight air conditioners and seven washing machines for<br />
repairs; and my tool sets were destroyed. I couldn’t even save a single screw.<br />
There was a garment factory close to my house that was badly damaged. The<br />
owner <strong>of</strong> <strong>the</strong> factory, who was a Muslim, must have suffered a loss <strong>of</strong> 25-30<br />
million rupees. Ano<strong>the</strong>r Muslim neighbour had a hardware store. That was also<br />
burnt down. Likewise <strong>the</strong>y have burnt down many shops and houses.<br />
Their aim was to destroy our economical wealth. They also attacked those who<br />
went to stop <strong>the</strong>m. One <strong>of</strong> my cousins was shot dead by <strong>the</strong>m. All <strong>the</strong> houses and<br />
shops at <strong>the</strong> border <strong>of</strong> Darga town were burnt down by 9 o’clock in <strong>the</strong> night.<br />
3. Reflections on Truth, Memory and Justice<br />
The recollections, observations and opinions <strong>of</strong> participants were examined through a<br />
process <strong>of</strong> transcribing and translating <strong>the</strong> original interview records, and analysing<br />
responses pertaining to six key areas <strong>of</strong> discussion. These interview responses were<br />
<strong>the</strong>reafter compared with <strong>the</strong> responses <strong>of</strong> participants at <strong>the</strong> two focus group discussions.<br />
Similar to <strong>the</strong> interviews, <strong>the</strong> focus group discussions were also divided into two<br />
segments: <strong>the</strong> first focused on <strong>the</strong> recollections <strong>of</strong> participants, and <strong>the</strong> second focused on<br />
<strong>the</strong>ir observations and opinions with respect to <strong>the</strong> six areas <strong>of</strong> discussion.<br />
3.1 The context <strong>of</strong> loss<br />
The participants were presented with a series <strong>of</strong> questions prompting fur<strong>the</strong>r reflection on<br />
<strong>the</strong>ir loss. It is understood that <strong>the</strong> idea <strong>of</strong> ‘loss’ is <strong>of</strong>ten subjective and deeply personal. It<br />
could range from <strong>the</strong> abstract—for example, <strong>the</strong> loss <strong>of</strong> dignity—to <strong>the</strong> tangible—for<br />
example, <strong>the</strong> loss <strong>of</strong> life or property. This study focuses mostly on <strong>the</strong> latter conception <strong>of</strong><br />
loss, wherein participants encountered <strong>the</strong> loss <strong>of</strong> a family member or property as a direct<br />
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