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July 28 - Santuario de San Antonio Parish
July 28 - Santuario de San Antonio Parish
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2 Parish Bulletin<br />
Efficacy of and persistence in prayer<br />
Fr. Balltazar Obico, OFM<br />
Our prayers are efficacious<br />
not because of their forms. <strong>The</strong>y<br />
are helpful and facilitative, but<br />
because of the goodness and<br />
generosity of the Father, prayer<br />
is rooted in the kindness and<br />
generosity of God.<br />
Santuario de San Antonio<br />
Pastoral Team<br />
Fr. Joel Sulse, OFM - Parish Priest<br />
Fr. Baltazar A. Obico, OFM - Guardian<br />
Fr. Efren Jimenez, OFM<br />
Fr. Reu Jose C. Galoy, OFM<br />
Fr. Jesus Galindo, OFM - MMC Chaplain<br />
Tel.: 843-8830<br />
Email: ssap_info@yahoo.com<br />
Website: www.ssaparish.com<br />
Website email: ssap.webi@gmail.com<br />
Parish Bulletin<br />
Myrna B. Jurilla - Editor<br />
Marilou Consing - Associate Editor<br />
Dawnis C. David - Layout & Production<br />
Email: ssappb@yahoo.com<br />
<strong>The</strong> Parish Bulletin reserves the right to edit<br />
articles for space and clarity.<br />
Introduction.<br />
<strong>The</strong>re was a time during the<br />
height of the popularity of the Cursillo<br />
Movement when every Cursillista<br />
addressed Jesus as Brother Jess. He is<br />
not considered as a brother but can be<br />
called by his nickname. It gives one a<br />
weird feeling as calling Jesus in a very<br />
casual, intimate manner borders on<br />
disrespect and too much familiarity. It<br />
gives one an eerie feeling. It was most<br />
natural for us to realize and stress the<br />
gap and distance between God and us,<br />
that we feel unworthy to even pronounce<br />
the name of God. In fact there are still<br />
many, especially the old, the pious and<br />
the devout today, who when speaking<br />
about God won’t pronounce his name,<br />
simply point upwards to the sky and<br />
say it is up to someone up there.<br />
GOSPEL.<br />
In today’s Gospel, Jesus was<br />
requested by his disciples to teach them<br />
how to pray. <strong>The</strong>y were expecting<br />
that Jesus would give them some kind<br />
of effective formula that would give<br />
them assurance that they will be heard<br />
by the Father. Instead, Jesus taught<br />
them the Our Father. For the Jews,<br />
it was bordering on the scandalous,<br />
that they cannot call God their father<br />
like someone very close and intimate<br />
with them. <strong>The</strong>y have always related<br />
to Him as a transcendent deity so far<br />
removed from our earthly reality. God<br />
is totally unlike us. Any insinuation of<br />
anthropomorphism on God is considered<br />
blasphemous and sacrilegious. In<br />
Jesus he has bridged the immense gap<br />
between the transcendent realities and<br />
earthly ones.<br />
Now God is our Father. He is<br />
so near, the head of our household,<br />
so intimate that we are his children.<br />
Matthew even used the Aramaic word<br />
Abba, which is the informal address,<br />
akin to the youth’s lingo as Erpat. Try<br />
visualizing calling God as Erpat! How<br />
does it grab you? It’s edgy. Jesus is<br />
saying what is important in prayer<br />
is not the methods and strategies but<br />
first of all our relationship with God<br />
whom we are calling upon. God is our<br />
Father, we are his children. What is<br />
crucial in prayer is our filial trust and<br />
confidence.<br />
When we address God as our<br />
father, we are invited to pray with the<br />
same familiarity that Jesus showed<br />
when he prayed. <strong>The</strong> fact that the<br />
one to whom we pray can be thought<br />
of in such an intimate way, markedly<br />
affects the confidence with which we<br />
offer our prayer. God is not some<br />
withdrawn figure, unmoved by our<br />
pleas. He is not the impersonal deity<br />
who is arbitrary and capricious. He is<br />
not even a domineering figure up there<br />
watching us from a distance, ready to<br />
pounce on us whenever we fail. He is a<br />
Father, generous and kind.<br />
We need to pray. Its indispensability<br />
emerges from the fact that it puts us in<br />
touch with the incredible generosity of<br />
God. “Successful prayer” depends not<br />
on the methods and strategies (what<br />
day of the week and what time of the<br />
day we pray or the posture we assume.)<br />
In this age of charismatic renewal of<br />
our prayers, other forms have evolved.<br />
<strong>The</strong>re is more singing, dancing,<br />
clapping, amid other body movements.<br />
Most prayers are spontaneous, scripturebased<br />
and are prayers of worship. It is<br />
a laudable development. On the other<br />
hand we have no right to look down<br />
on others who are still comfortable<br />
in the traditional forms, formulas,<br />
novenas, rosaries, saint-inspired. What<br />
is important is regularity, persistence<br />
and trust. Our prayers are efficacious<br />
not because of their forms. <strong>The</strong>y are<br />
helpful and facilitative, but because<br />
of the goodness and generosity of the<br />
Father, prayer is rooted in the kindness<br />
and generosity of God.