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July 28 - Santuario de San Antonio Parish

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2 Parish Bulletin<br />

Efficacy of and persistence in prayer<br />

Fr. Balltazar Obico, OFM<br />

Our prayers are efficacious<br />

not because of their forms. <strong>The</strong>y<br />

are helpful and facilitative, but<br />

because of the goodness and<br />

generosity of the Father, prayer<br />

is rooted in the kindness and<br />

generosity of God.<br />

Santuario de San Antonio<br />

Pastoral Team<br />

Fr. Joel Sulse, OFM - Parish Priest<br />

Fr. Baltazar A. Obico, OFM - Guardian<br />

Fr. Efren Jimenez, OFM<br />

Fr. Reu Jose C. Galoy, OFM<br />

Fr. Jesus Galindo, OFM - MMC Chaplain<br />

Tel.: 843-8830<br />

Email: ssap_info@yahoo.com<br />

Website: www.ssaparish.com<br />

Website email: ssap.webi@gmail.com<br />

Parish Bulletin<br />

Myrna B. Jurilla - Editor<br />

Marilou Consing - Associate Editor<br />

Dawnis C. David - Layout & Production<br />

Email: ssappb@yahoo.com<br />

<strong>The</strong> Parish Bulletin reserves the right to edit<br />

articles for space and clarity.<br />

Introduction.<br />

<strong>The</strong>re was a time during the<br />

height of the popularity of the Cursillo<br />

Movement when every Cursillista<br />

addressed Jesus as Brother Jess. He is<br />

not considered as a brother but can be<br />

called by his nickname. It gives one a<br />

weird feeling as calling Jesus in a very<br />

casual, intimate manner borders on<br />

disrespect and too much familiarity. It<br />

gives one an eerie feeling. It was most<br />

natural for us to realize and stress the<br />

gap and distance between God and us,<br />

that we feel unworthy to even pronounce<br />

the name of God. In fact there are still<br />

many, especially the old, the pious and<br />

the devout today, who when speaking<br />

about God won’t pronounce his name,<br />

simply point upwards to the sky and<br />

say it is up to someone up there.<br />

GOSPEL.<br />

In today’s Gospel, Jesus was<br />

requested by his disciples to teach them<br />

how to pray. <strong>The</strong>y were expecting<br />

that Jesus would give them some kind<br />

of effective formula that would give<br />

them assurance that they will be heard<br />

by the Father. Instead, Jesus taught<br />

them the Our Father. For the Jews,<br />

it was bordering on the scandalous,<br />

that they cannot call God their father<br />

like someone very close and intimate<br />

with them. <strong>The</strong>y have always related<br />

to Him as a transcendent deity so far<br />

removed from our earthly reality. God<br />

is totally unlike us. Any insinuation of<br />

anthropomorphism on God is considered<br />

blasphemous and sacrilegious. In<br />

Jesus he has bridged the immense gap<br />

between the transcendent realities and<br />

earthly ones.<br />

Now God is our Father. He is<br />

so near, the head of our household,<br />

so intimate that we are his children.<br />

Matthew even used the Aramaic word<br />

Abba, which is the informal address,<br />

akin to the youth’s lingo as Erpat. Try<br />

visualizing calling God as Erpat! How<br />

does it grab you? It’s edgy. Jesus is<br />

saying what is important in prayer<br />

is not the methods and strategies but<br />

first of all our relationship with God<br />

whom we are calling upon. God is our<br />

Father, we are his children. What is<br />

crucial in prayer is our filial trust and<br />

confidence.<br />

When we address God as our<br />

father, we are invited to pray with the<br />

same familiarity that Jesus showed<br />

when he prayed. <strong>The</strong> fact that the<br />

one to whom we pray can be thought<br />

of in such an intimate way, markedly<br />

affects the confidence with which we<br />

offer our prayer. God is not some<br />

withdrawn figure, unmoved by our<br />

pleas. He is not the impersonal deity<br />

who is arbitrary and capricious. He is<br />

not even a domineering figure up there<br />

watching us from a distance, ready to<br />

pounce on us whenever we fail. He is a<br />

Father, generous and kind.<br />

We need to pray. Its indispensability<br />

emerges from the fact that it puts us in<br />

touch with the incredible generosity of<br />

God. “Successful prayer” depends not<br />

on the methods and strategies (what<br />

day of the week and what time of the<br />

day we pray or the posture we assume.)<br />

In this age of charismatic renewal of<br />

our prayers, other forms have evolved.<br />

<strong>The</strong>re is more singing, dancing,<br />

clapping, amid other body movements.<br />

Most prayers are spontaneous, scripturebased<br />

and are prayers of worship. It is<br />

a laudable development. On the other<br />

hand we have no right to look down<br />

on others who are still comfortable<br />

in the traditional forms, formulas,<br />

novenas, rosaries, saint-inspired. What<br />

is important is regularity, persistence<br />

and trust. Our prayers are efficacious<br />

not because of their forms. <strong>The</strong>y are<br />

helpful and facilitative, but because<br />

of the goodness and generosity of the<br />

Father, prayer is rooted in the kindness<br />

and generosity of God.

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