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The recurrent use of shadows as platforms of visibility,<br />

interaction and co-penetration in Lozano-Hemmer’s installations<br />

(in his series of Shadow Boxes, in Airbone, Bifurcation,<br />

in Flight, People on People, Sustained Coincidence, Under<br />

Scan, Frequency and Volume, Body Movies, Re: Positioning<br />

Fear, Two Origins, etc.) is particularly eloquent in this context.<br />

11 Shadows are, as Peter Pan knows only too well, the<br />

most mischievous and slippery part of the body, with a certain<br />

tendency to escape. There are two dangers in the triangle<br />

body-technology-programmer: the first is losing control of<br />

our digital shadow and handing it over entirely to the system;<br />

the second concerns the impossibility of discerning between<br />

an inside and an outside; who is really trapped as datum/<br />

specter: the digital double or the living body?<br />

Changes in technology, consumption, work and mobility<br />

have transformed our experience of time and space, rendering<br />

it increasingly unstable and blurred. Memory takes on a<br />

decisive role in this context. The obsession with the creation<br />

and consumption of devices with ever-larger storage capacities<br />

is symptomatic of the paradox in which we live: the<br />

almost instantaneous obsolescence of these technologies, to<br />

which we entrust all our memories and information, places<br />

us under a continuous threat of amnesia. 12 In our obsession<br />

with being seen and registered in this digital world, do we not<br />

run the risk of suffering the same fate as Cortázar in his story,<br />

“Axolotl”? I would like to propose that the lucidity of Lozano-Hemmer’s<br />

work regarding these dangers shifts his work<br />

from a ludic register to an active critical register, that, while<br />

it plunges us into a minefield of technological seductions, into<br />

a second degree reflection, it becomes a training ground for<br />

our awareness of the included third in the game. Ultimately,<br />

the aesthetic experiences proposed by Lozano-Hemmer open<br />

up the possibility of positioning ourselves opposite this undercover<br />

agent, adjusting the balance of power and control in the<br />

triangle and, at the very least, taking an active role in the oscillation<br />

between being a body or a datum, being a subject<br />

or an object, observing or being observed, being Cortázar or<br />

being Axolotl.<br />

11— Ibid.<br />

12— Andreas Huyssen. Present Pasts. Urban Palimpsests and the Politics of<br />

Memory, Stanford, Stanford University Press, 2003, pp. 14-28.<br />

182<br />

ALEJANDRA LABASTIDA<br />

Antimodular Research, Estudio de Lozano-Hemmer, vista general—Lozano-Hemmer's Studio, general view 183

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