Simple and Effective Science for Self-realization

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Questioner: Dada, please, at least describe the purusharth after One becomes a Self (Purush). How does he do it in the worldly life interaction (vyavahar)? Dadashri: All our mahatmas (those who have attained Self-realization through Gnan Vidhi) are in worldly life interactions, are they not? They remain in the Five Agnas, do they not? Five Agnas is verily Dada. That is the real purusharth. Following the Five Agnas is considered purusharth, and what is the result of the Five Agnas? They help one remain in the “Knower-Seer” (Gnata-Drashta) state. And if one asks ‘us’ what is real purusharth called? ‘We’ will tell him, “It is to remain the Knower-Seer!” These Five Agnas teach You “Knowing-Seeing”, do they not? ‘I’ see that whoever follows Five Agnas with the true heart (real purusharth), that individual will certainly receive ‘My’ grace. [12] Experience of the Self at Three Stages: Experience, Awareness and Conviction Questioner: What happens during experience of the Soul? Dadashri: The experience of the Soul is the destruction of the experience that “I am the body.” When the experience of “I am this body” goes, new karma cease to bind you. What more could you want? We can understand what ‘Chandulal’ was previously and what is he now. That difference is due to what? It is due to the experience of the Soul. Previously, there was the experience of “I am this body,” and now there is the experience of the Soul. 29
Conviction means that your entire belief has changed one hundred percent and that “I am definitely Shuddhatma” has become an established fact. Whereas the established faith of “I am Shuddhatma” can also break, conviction will never break. Faith can turn around, it can change, but conviction will not change. Conviction means say we take a stick and bury it half way in the ground. Now if a lot of pressure is applied to the stick, it may flex and bend a little; but it will not leave its location. The conviction of “I am Shuddhatma” will never go away. Experience, awareness and conviction (anubhav, laksha and pratiti respectively) will be there. Conviction will stay forever. Awareness (laksha) will stay for some time. If we get busy in our work of business, we lose our awareness (laksha); and as we become free from work, the awareness will return. And the experience (anubhav) occurs when we are free from work, we have withdrawn from everything, and we are “sitting” alone. Then we can get the “taste” of experience. Nonetheless, the experience will keep on increasing. Experience, awareness and conviction. Conviction (pratiti) is the foundation pole. After it is established, awareness (laksha) will arise, then “I am Shuddhatma” will constantly prevail in Your awareness (laksha). Then whenever there is a little respite and You remain as the “Knower-Seer” (Gnata- Drashta) for a little while, that is the experience (anubhav). [13] The Importance of Direct Satsang Satsang Is Necessary to Resolve Questions Through this Akram Vignan, you too have attained the 30
Page 2 and 3: Simple and Effective Science for Se
Page 4 and 5: His words became the foundation for
Page 6 and 7: Note to the Reader Some Gujarati wo
Page 8 and 9: AKRAM VIGNAN Simple and Effective S
Page 10 and 11: Dadashri: Yes, it is true, but that
Page 12 and 13: called internal science, which lead
Page 14 and 15: this, separate the “my.” Keep a
Page 16 and 17: attain liberation (moksha) one will
Page 18 and 19: Dadashri: You can still go to him.
Page 20 and 21: Self-realization cannot be attained
Page 22 and 23: [6] Who Is a Gnani Purush? The Defi
Page 24 and 25: another. People think this body of
Page 26 and 27: Dadashri: Some people ask me, “Am
Page 28 and 29: Dadashri: He will do everything; yo
Page 30 and 31: three forms of karma are analogous
Page 32 and 33: [11] Importance of Following the Ag
Page 34 and 35: the Agnas. All kinds of energies ma
Page 38 and 39: experience of the Self. You have at
Page 40 and 41: The Guarantee of Profit in the Worl
Page 42 and 43: satsang. Sat means eternal- the Sel
Page 44 and 45: “Shuddhatma” (the pure Soul). Y
Page 46 and 47: Living with Harmony The following c
Page 48 and 49: next morning she would have shoved
Page 50 and 51: a few extra rupees. If we don’t,
Page 52 and 53: person. If what you say does not ag
Page 54 and 55: abusive words, then you need to be
Page 56 and 57: Dadashri: If you fight with this wa
Page 58 and 59: common sense if you clash with them
Page 60 and 61: it as a settlement of your past acc
Page 62 and 63: Where nature causes a man to be sla
Page 64 and 65: THE FAULT IS OF THE SUFFERER In Nat
Page 66 and 67: only. He is not at fault; he is mer
Page 68 and 69: children around you are, no matter
Page 70 and 71: Instrument to Wash Our Own Faults:
Page 72 and 73: Dadashri: You have to recall the pu
Page 74 and 75: What Is the Gnan Vidhi? It is a sci
Page 76 and 77: Books of Akram Vignan of Dada Bhagw

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