Simple and Effective Science for Self-realization

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THE FAULT IS OF THE SUFFERER In Nature’s Court There are many judges in this world, but in the world of karma there is only one natural justice: “The fault is of the sufferer.” This is the only justice. This justice governs the entire universe. The justice of the world is illusionary justice and it perpetuates worldly life. Nature’s law governs this world at all times. Those who deserve merit are given merit and those who deserve punishment are punished. Nothing operates outside the law of nature. The law of nature is completely just, but because one does not understand it, he does not accept it. When one’s understanding becomes pure, he will be able to accept this nature’s justice. As long as one has a selfish outlook, justice cannot be seen. Why Do We Suffer? Why do we suffer? It is because of our past mistakes that we suffer. We are bound by our own mistakes. There is liberation for us once these mistakes are destroyed. In reality, you are free but you suffer bondage because of your mistakes. People do not have the knowledge of the reality of this world. They only have the knowledge of ignorance (the relative world), which causes them to wander endlessly, life after life. If someone steals your wallet, whose fault is it? Why is it that only your wallet was stolen and not anyone else’s? Of the two 57
parties involved, who is the one that is suffering now? The mistake is of the one who suffers. One Suffers Because of One’s Own Mistake If a person suffers, it is because of his own mistakes. If a person enjoys happiness, it is the reward of his good deeds. But the law of the world is such that it accuses the apparent doer (nimit; person who inflicts the suffering). God’s law, the real Law, catches the real culprit. This law is exact and no one can ever change it. There is no law in this world that can inflict suffering upon anyone. Surely there must be some fault of yours so that the other person is blaming you. Why not destroy that mistake? In reality, no person in this world can cause hurt to another. This is how independent every living being is. If there is any suffering, it is because of one’s own past mistakes. Once these mistakes are destroyed, nothing is left pending. The world is not meant for suffering; it is meant for enjoying. People receive that which is due to them according to their karmic account. Why are some people happy while others are suffering? It is because they have brought such accounts with them. If you are suffering, it is because of your own fault. No one else is to blame. From the worldly perspective, the one who inflicts pain is at fault, but God’s law says that the fault is of the sufferer. Result of Our Own Mistakes Whenever you experience any suffering, it is as a result of your own mistakes. Without our fault we wouldn’t have to suffer. There is no one in this world that can inflict the slightest of suffering on you, and if someone does, it is your mistake 58
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Simple and Effective Science for Se
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His words became the foundation for
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Note to the Reader Some Gujarati wo
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AKRAM VIGNAN Simple and Effective S
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Dadashri: Yes, it is true, but that
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called internal science, which lead
Page 14 and 15: this, separate the “my.” Keep a
Page 16 and 17: attain liberation (moksha) one will
Page 18 and 19: Dadashri: You can still go to him.
Page 20 and 21: Self-realization cannot be attained
Page 22 and 23: [6] Who Is a Gnani Purush? The Defi
Page 24 and 25: another. People think this body of
Page 26 and 27: Dadashri: Some people ask me, “Am
Page 28 and 29: Dadashri: He will do everything; yo
Page 30 and 31: three forms of karma are analogous
Page 32 and 33: [11] Importance of Following the Ag
Page 34 and 35: the Agnas. All kinds of energies ma
Page 36 and 37: Questioner: Dada, please, at least
Page 38 and 39: experience of the Self. You have at
Page 40 and 41: The Guarantee of Profit in the Worl
Page 42 and 43: satsang. Sat means eternal- the Sel
Page 44 and 45: “Shuddhatma” (the pure Soul). Y
Page 46 and 47: Living with Harmony The following c
Page 48 and 49: next morning she would have shoved
Page 50 and 51: a few extra rupees. If we don’t,
Page 52 and 53: person. If what you say does not ag
Page 54 and 55: abusive words, then you need to be
Page 56 and 57: Dadashri: If you fight with this wa
Page 58 and 59: common sense if you clash with them
Page 60 and 61: it as a settlement of your past acc
Page 62 and 63: Where nature causes a man to be sla
Page 66 and 67: only. He is not at fault; he is mer
Page 68 and 69: children around you are, no matter
Page 70 and 71: Instrument to Wash Our Own Faults:
Page 72 and 73: Dadashri: You have to recall the pu
Page 74 and 75: What Is the Gnan Vidhi? It is a sci
Page 76 and 77: Books of Akram Vignan of Dada Bhagw
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