Simple and Effective Science for Self-realization

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children around you are, no matter what pranks they play, if it does not bother you, then you are not a fault. If it affects you, then you must understand that it is your fault. Analyze It This Way Who is at fault? Find out who is suffering. If a servant breaks ten teacups in the home, it will affect someone in the home. The children in the house would not care, so they do not suffer. The parents get annoyed, but even then the mother manages to fall asleep. The father calculates his loss, “Ten times five means I have lost fifty rupees.” He is alert. That is why he suffers the most. From this you understand who is at fault. If you continue to analyze situations in this way, you will progress spiritually and attain liberation. Questioner: Some people just do not understand, no matter how nicely you interact with them. Dadashri: If they do not understand, then the fault is yours. It is absolutely wrong to see faults in others. It is because of your own fault that you encounter an instrument (nimit) who inflicts suffering on you. If an evidentiary instrument (nimit) is a person, you blame him, but if an evidentiary instrument (nimit) is a thorn that pricks you, what would you do? Hundreds of people walk on this footpath but none of them get hurt, but when ‘Chandulal’ is walking along, the thorn sticks in his foot. Vyavasthit (scientific circumstantial evidence) is very precise. It only delivers suffering to those with past accounts. It brings together all the circumstances including an evidentiary instrument (nimit) and the victim. But what is the fault of an evidentiary instrument (nimit)? If someone were to ask me how he could recognize his mistakes, I would tell him to make a note of all the 61
circumstances where he experiences suffering. Those are his mistakes. He has to find the mistakes that lie behind his suffering. Where Does the Main Mistake Lie? Whose mistake is it? It is the sufferer’s. What is the mistake? The mistake is his belief that “I am Chandulal.” That is the mistake. In reality no one in this world is at fault so no one can be blamed. This is a fact. The person who inflicts suffering on you is merely an instrument (nimit) and the main fault is your own. The person who hurts you or the person who brings you joy are both instruments (nimits). Everything happens because of past accounts. 62
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Simple and Effective Science for Se
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His words became the foundation for
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Note to the Reader Some Gujarati wo
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AKRAM VIGNAN Simple and Effective S
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Dadashri: Yes, it is true, but that
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called internal science, which lead
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this, separate the “my.” Keep a
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attain liberation (moksha) one will
Page 18 and 19: Dadashri: You can still go to him.
Page 20 and 21: Self-realization cannot be attained
Page 22 and 23: [6] Who Is a Gnani Purush? The Defi
Page 24 and 25: another. People think this body of
Page 26 and 27: Dadashri: Some people ask me, “Am
Page 28 and 29: Dadashri: He will do everything; yo
Page 30 and 31: three forms of karma are analogous
Page 32 and 33: [11] Importance of Following the Ag
Page 34 and 35: the Agnas. All kinds of energies ma
Page 36 and 37: Questioner: Dada, please, at least
Page 38 and 39: experience of the Self. You have at
Page 40 and 41: The Guarantee of Profit in the Worl
Page 42 and 43: satsang. Sat means eternal- the Sel
Page 44 and 45: “Shuddhatma” (the pure Soul). Y
Page 46 and 47: Living with Harmony The following c
Page 48 and 49: next morning she would have shoved
Page 50 and 51: a few extra rupees. If we don’t,
Page 52 and 53: person. If what you say does not ag
Page 54 and 55: abusive words, then you need to be
Page 56 and 57: Dadashri: If you fight with this wa
Page 58 and 59: common sense if you clash with them
Page 60 and 61: it as a settlement of your past acc
Page 62 and 63: Where nature causes a man to be sla
Page 64 and 65: THE FAULT IS OF THE SUFFERER In Nat
Page 66 and 67: only. He is not at fault; he is mer
Page 70 and 71: Instrument to Wash Our Own Faults:
Page 72 and 73: Dadashri: You have to recall the pu
Page 74 and 75: What Is the Gnan Vidhi? It is a sci
Page 76 and 77: Books of Akram Vignan of Dada Bhagw
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Simple and Effective Science for Self-realization

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